B Dubois And The Conservation Of Races

This book illustrates how demeaning it is for blacks to beg for basic rights that inherently belong to them. This book encouraged him to meet with black scholars whom he named the "talented tenth." In 1905, he began to meet with these scholars to discuss civil rights issues (Lewis, 1). These meeting were known as the Niagara Movement (Lewis, 1). After five years of meeting the NAACP was formed and Dubois was Director of Publicity and Research (Lewis, 1).

3.) According to DuBois, “the problem of the twentieth century is the problem of the color line.” Using several representative examples, consider how American writers (of any color) since the Civil War have addressed this problem.

During the 19th and 20th century African Americans faced Discrimination in the United States. Three African Americans took roles of leadership and began trying to uplift the lives of blacks in society. Those who took control of this movement were Booker T. Washington, Marcus Garvey and W.E.B Dubois. These activists wanted the same result and implemented different techniques to follow their similar hopes for blacks in America. Each of these leaders has allowed America to develop in extensive ways for several years and those yet to come. Alternate pathways were taken by each leader to resolve the overall issue of racism. These issues include things such as not having the right to vote,own property and prevent lynchings. This paper will argue that had Garvey's theory of the new negro and Dubois’ ideas of education been implemented, racism in America would have been reduced because the allocation of education would allow for their to become a new negro. The application of Marcus Garvey's theory including thoughts of W.E.B Dubois’ on racism would have brought white power to an end.

The black race has faced many hardships throughout American history. The harsh treatment is apparent through the brutal slavery era, the Civil Rights movement, or even now where sparks of racial separation emerge in urbanized areas of Baltimore, Chicago, and Detroit. Black Americans must do something to defend their right as an equal American. “I Am Not Your Negro” argues that the black race will not thrive unless society stands up against the conventional racism that still appears in modern America. “The Other Wes Moore” argues an inspiring message that proves success is a product of one’s choices instead of one’s environment or expectations.

The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.

A tower is simply a tall structure, used for various functions that are made possible by its height. The metaphor of the tower as used in the Souls of White Folk, can be most closely associated with observation. An army general would use a physical tower to survey defensive positions or obtain a better view of the battlefield. From his tower, Dubois observes the interactions between humanity, and is especially interested in White Folk. Moreover, through his observation from the tower, can claim a general understanding of the battle and formulate an appropriate strategy. Dubois’ metaphor of the tower in the Souls of White Folk is exactly this claim. He asserts that he completely understands the thoughts and actions of white people. Furthermore, the characteristics and function of this view of the tower are present in the themes, tone and structure of the text.

DuBois’ double-consciousness is quite simply the twoness of American Negroes. It is this sense of “always looking at one’s self through the

William Edward Burkhardt DuBois, whom we all know as W.E.B. DuBois; was a novelist, public speaker, poet, editor, author, leader, teacher, scholar, and romantic. He graduated from high school at the age of 16, and was selected as the valedictorian, being that he was the only black in his graduating class of 12. He was orphaned shortly after his graduation and was forced to fund his own college education. He was a pioneer in black political thoughts and known by many as a main figure in the history of African-American politics. W.E.B. DuBois attended Fisk University, where he was awarded a scholarship after he graduated high school. Fisk University was located in Nashville, Tennessee. While attending this University, this is where he saw

Dubois writings, unlike Washington’s writings survived aging and sounds modern. Both Dubois and Washington, however, wanted the best for their people, both were sincerely engaged in racial uplift, and therefore in the end neither was “right” or “wrong.” Indeed, Washington’s ideas fitted the era that he lived in and Dubois ideas the future.

DuBois does not place full responsibility on Black Americans to solve their social problems for he calls for the abolition of racism to be achieved through the education of both blacks and whites. DuBois emphasizes that the standards of popular education “must seek the social regeneration of the Negro, and it must help in the solution of problems of race contact and cooperation”. Additionally, “it will demand broad-minded, upright men, both white and black, and in its final accomplishment American civilization will triumph”. DuBois holds whites, especially educated white people,

Everyone has a contribution in this world to make, even African Americans. DuBois continually stressed this to his fellow black community in his book The Souls of Black Folk. What they learn in schools will help the students determine what they will do further in life. If they choose to be the “talented ten” and choose academics, the black world will need them. African Americans need other African Americans to fill all occupations that a white man would. “Who

The Crisis was a magazine that W.E.B DuBois created in 1910 and it was also the official magazine of the NAACP. DuBois was not only the founder of this magazine, but he was also the editor. The targeted audience of this magazine was the African American community. At this point in time a magazine that was ran by Black people and for Black people was unheard of. The purpose of this magazine was to shine light on who and what the Black community was, to create an outlet where Black scholars could share their work, and it was a source where Black people could get useful information (the information was tailored to the Black community’s needs) from trusted sources. The magazine became very influential, at its peak the magazine had 100,000 readers

Through his work, “Of Our Spiritual Strivings,” W.E.B. Dubois takes the reader on a journey through the typical black man’s eyes. He creates a new meaning of the African American man as he shares personal experiences and stories of the past alike. He plays upon the heart strings of every reader, no matter the race, with his literary knowledge of words, use of pathos, and stories of his past experience to pull in emotional ties to his work. The application of dualism allows the reader, who is most commonly white men, to choose a side to sympathize with, for Dubois gives the sense of double consciousness as the African and the American throughout his entire work.

During a time period when slavery had finally come to an end, African Americans still struggled as their opportunities for equality were next to nonexistent. In this time of hardship and unfair treatment, not many of those facing these adversities had the courage to speak out on their beliefs for change; Booker T. Washington and WEB Dubois, however, did not possess such fears — both thoroughly articulated their opinions and stood for what they believed was right. Booker T. Washington and WEB Dubois shared a few commonalities — both men were highly educated, for example, as well as they both expressed strong opposition against segregation. Washington’s Up from Slavery: An Autobiography and Dubois’

Throughout the second chapter of DuBois book The Souls of Black Folk, the author goes deeper into relations between white and black people, he describes their daily interactions, it is important to notice here that these encounters between the two races always have been under the control of white people and that the blacks have at all times been under white rule, which left the suppressed people, the black folk, extremely vulnerable to violence and a slave like environment still exists although slavery had been abolished years ago. The interactions and relations between white and black extend further than in previous years whilst slavery still existed, the interactions and relations now extend into a political and economic level as too previously it was illegal for blacks to own anything. Now there are wealthy white and black families or entities yet the wealthy ones do not interact and live apart geographically, whilst the poor population, white or black, lives in the immediate vicinity. It is very evident to DuBois that there was a development of social facts that occurred throughout the time, black people identified themselves as lesser and subordinate to white people and this social fact delegated the social interactions in the time, for example the fact that almost every black person in the