Essay about Bad Girls Of The Bible and What We Can Learn from Them

Throughout history men have been leading the battles, conquering worlds, discovering new lands, but behind every good man is a good woman! So, as I read this week, I learned an enormous amount of information about the diversity of the different roles women play according to where they might live or what era they grew up in. I will address the rights that women had, how they are viewed in society, the comparison between these women and the ones from the New Testament, the evidence to support my claim.

Throughout my selected text, Johnson focuses on the church along with the subsequent androcentric image of God, and how it impacts woman around the world. She explains that throughout history, with the help of the church’s patriarchal nature and society’s values as a whole, woman have been seen “as a ‘defective male’…that must live in obedience to her [male counterpart,]…[ and who are often also referred to as the] ‘second sex’” (Johnson 92). This

To begin with, she pointed out examples of how women are treated unfairly in society. She began to point out several double standards. The wife states, “about accused Lamech’s bigamy? Abraham was a holy man I know, And as I understand it Jacob also; And each of them had wives now, more than one, as many other holy men have done.” (61-65) Here, she shows that there is truly a double standard for women who behave in an exact manner as men.

The biblical allusions Gwynn makes are used to expose the problem of societal pressures women face as a result of biblical teachings. When unhappy and doubtful of such teachings, the church “instantly referred [her] to text in Romans/ And Peter’s First Epistle, chapter III.” (7-8), a biblical reading that preaches the act of suffering for God’s will and the obedience of a woman to her husband as she is the “feebler vessel”. However, Gwynn points out the flaw of this instruction when he portrays what a sinner her husband is as he “grabbed [his] pitchforks, donned [his] horns, / and sped to the contravene the hopes of heaven, / Sowing the neighbors’ lawns with tares and thorns.” (10-12).

The story of the Concubine of a Levite in Judges 19-20 may be one of the harshest examples of female objectification throughout the Bible. The story takes place during a period without a monarch. It begins with the Levite Husband leaving his home to fetch his concubine who fled to her father 's home in Gibeah. This story showcases the brutal rape of a nameless woman.

Using uncertainty and stating how the men are meant to know knowledge but women should not even think without consulting the men. She demonstrates this by stating passages from books but not stating which book those passages came from, but a man would know because he is knowledgeable and reads a lot. Also by stating how she is devoted to God and how His opinion and acceptance of her is all that matters shows that the only goal of her life is to be obedient to God and his companions.

In the Hebrew Bible, the Book of Genesis and the Greek play Medea, by Euripides, contain female characters that can be seen as complex and have significance and meaning in the text. There are many interpretations involving the female characters, some characters may be portrayed as weak and irrational or strong-willed and wise. I will argue that, women are portrayed in the Hebrew Bible and Medea as irrational and senseless, in order for the men to be portrayed as superior and for women to be seen as inferior. This idea of the female characters being irrational and senseless can be seen in Genesis 4, Genesis 18, Genesis 29, and throughout the Medea play.

Virginia Woolf once iterated, “ I would venture to guess that Anon, who wrote so many poems without signing them, was often a woman.” Often, the endeavors of women in history go undocumented or discounted, hindered by either the prevailing male entities which tend to govern most enterprises or, the establishment of a structure which markedly devalues them. With a similar sentiment, in Barbara Kingsolver’s The Poisonwood Bible, the efforts of women are noted to occur without recognition from the patriarchal structure which governs the societies discussed. Towed to the Congo by the will of the father and husband, Nathan Price, Orleanna and her four daughters, Ruth May, Leah, Adah, and Rachel must struggle to survive and support Nathan, while

Analysis of "A Lesson Before Dying" by Ernest Gaines : Themes of Women and Community

Rebecca Wells paints a picture of the various roles that women often must encounter in their lives: mother, daughter, friend. As said by Charlotte Observer "She [Wells] speaks eloquently to what it means to be a mother, a daughter, a wife-and somehow, at last, a person." Wells uses a captivating style to create a simple plot, memorable symbolism and a reoccurring theme of friendship. The Divine Secrets of the Ya-Ya Sisterhood teaches about the importance of giving and receiving love and finding joy in everyday life.

The Bible is controversial on the matter of gender equality. There are numerous contradictions about the status of women in Christian society. Historically, the most prominent interpretation has been rather negative toward women. The Christian Church, with principally male authority, emphasizes the idea that women are inferior to man. They focus on Eve’s sin leading to a punishment that “her husband will have authority over her.” (Drury, 34)

The rigidity of gender norms and gender roles is analogous to those in the New Testament and provides insight on how the society present in the story uses religion to present women as a monolith. Due to biblical expectations, women are constrained from making autonomous decisions, thus forcing them to follow a moral code. In the bible, women are groomed to become child bearers and “pure” wives (Titus 2:4-5), an idea shared in the book. This promotes them as having no sense of self-ownership, which objectifies them as characteristics, not humans with nuanced emotions nor ideals. An example of this is Purisima del Carmen. After she got married, Purisima’s teaching career ended quickly because of

The Book of Judges narrates six women who are and will always be remembered by their outstanding and remarkable work. They are, Achsah, Deborah, Jael, Japhthah’s daughter, Delilah and the identity of two of them is not revealed. O’Connor (1980) suggests that, “The book of Judges” demonstrates this disparity as observed; women assume a vital function in its set-up as the volume’s subject is “marginalization” (278). Women are well known in three major roles, that is, being a mother, a daughter or a mate. Despite these limited roles, the Book of Judges shows that women are powerful and

The first volume Little Women was an immediate commercial and critical success prompting the composition of the book’s second volume Good Wives which was successful as well. The publication of the book as a single volume first occurred in 1880 and was titled Little Women. The novel chronicles the lives of the March family; Father, Marmee, Meg, Jo, Beth and Amy and it details the struggles of the March women to find sustenance for their family and identities of their own in a masculine society. The novel is a manifestation of four sisters embodying four models of femininity, possibly even four models of

Little Women considers the place of women in society by presenting the portraiture of several very different but equally praiseworthy women. As we read the novel, we experience their different interpretations of femininity, and we see a range of different possibilities for incorporating women into society. Because the novel was written in the mid-nineteenth century, historical setting places limits on what women can do. However, modern readers may be pleasantly astonished by the novel 's tendency to push the boundaries of women 's traditional roles. This book insists that women have a great deal to contribute, certainly to the home and domestic sphere, but also to literature, art, and an honorable society.