Baldwin Argumentative Essay

James Baldwin argues that “such Frustrations, so long endured, is driving many strong, admirable men and women whose only crime is color

James Baldwin was a prominent African American writer, social critic, and racial justice advocate in the 1960’s and 70’s. In his 1963 Talk to Teachers he aimed to persuade an audience of teachers that education must exist to challenge systems and structures of power and that when it does not, it only serves to reinforce them and amplify their injustice. He specifically focuses on racial hierarchies and white supremacy in the United States. He achieves his persuasive purpose through the strategic use of first, second, and third person pronouns and the use of evocative language, and emphasizes the actionability of his message with anaphora.

Baldwin uses the experiences he faced in New Jersey and the personal relationship with his father to show ethos throughout his essay. At one point in his essay, Baldwin finds himself in New Jersey where segregation still exist. “I learned in New Jersey…one was never looked at but was simply at the mercy of the reflexes the color of one’s skin caused in other people” (68). Here Baldwin expresses how circumstances in New Jersey were like at the time, but also portrays the way people were viewed based on the color of their skin. Baldwin later goes on to mention the year he spent in New Jersey, was the year in which “[he] first contracted some dread, chronic disease” (70). This “disease” Baldwin contracted is not an actual disease, but more of a way in which he begins to feel and see the world around him differently. The disease Baldwin is referring to throughout his entire essay is bitterness. Living in New Jersey caused Baldwin to gain the sense of bitterness that his father had lived with during his life. Baldwin’s bitterness comes from the way he was specifically treated in New Jersey and how he allowed that feeling to affect his behaviors. Baldwin specifically mentions the moment in New Jersey where the white waitress approaches him at the restaurant stating, “We don’t serve Negroes here” (71). At this point we begin to see Baldwin as he acts out in violence by stating, “I wanted her to come close enough for me to get her neck

There are some things to what Baldwin said that aren't very accurate. By this I mean that some of the thought he expressed aren't relevant to our society today. This essay was written in the fifty's, a lot of chaos and anarchy was prevalent. This being said, it makes sense that Baldwin wrote: "American white men still nourish the illusion that there is some means of recovering the European innocence, of returning to the state in which black men do not exist…people who shut their eyes to reality simply invite their own destruction." (pg 101). The point I'm trying to make is that Baldwin was in a more violent mind state toward American life at this time. The Civil Right Movement slowly started in 1955 then gained speed with Rosa parks and what really sparked the movement came from one speech. Martin Luther King gave his I Have a Dream speech in

The idea of relating public and private events in Baldwin’s own experiences is instituted later in the essay in order to transition from narrative to analysis. Baldwin started telling a story about when he lived in New Jersey before the time of his father’s death. He talked about his personal treatment by white people in the south, a first hand account of the racism of that particular era. He learned of the hostility of the Jim Crow Laws inflicted on African Americans during that time period. His story was analogous to nearly all African Americans at that point. When Baldwin lived in New Jersey, he became exposed to the racism of the south that occurred in restaurants and diners. During one of those experiences he wrote, “I

Baldwin describes the whites as believing the blacks are inferior to them and that the white presumptions of black people have defined the place of blacks in society for many years. He states that “[his nephew was] born into a

The text continues with Baldwin warning his nephew about the struggle he is going to endure for just being born black and nothing else. Also telling him that he must survive for his children and his children’s children. He warns him, telling him that this country will set him up for failure and that they will try to control where he could go, what he could do, and how he could do it. He continues to articulate that he must stay true to himself because no matter how much he tries to resemble white people they will never accept him. He later states how corrupt the white mind is, for example, he says, “They are, in effect, still trapped in a history which they do not understand; and until they understand it, they cannot be released from it. They have had to believe for so many years, and for innumerable reasons, that black men are inferior to white men. Many of them, indeed, know better, as you will discover, people find it very difficult to act on what they

Baldwin determines that violence and racial separatism are not acceptable solutions for achieving “power”. Baldwin believes that black people will only be able to achieve lasting influence in America if they love and accept white people. In contrast, writing 52 years after Baldwin, Coats tells his own son to “struggle” but not

Baldwin, however, describes his father as being a very black-like “African tribal chieftain” (64) who was proud of his heritage despite the chains it locked upon him. He is shown to be one with good intentions, but one who never achieved the positive outcome intended. His ultimate downfall was his paranoia such that “the disease of his mind allowed the disease of his body to destroy him” (66). Baldwin relates the story of a white teacher with good intentions and his father’s objection to her involvement in their lives because of his lack of trust for any white woman. His father’s paranoia even extended to Baldwin’s white high school friends. These friends, although they could be kind, “would do anything to keep a Negro down” (68), and they believed that the “best thing to do was to have as little to do with them as possible” (68). Thus, Baldwin leaves the reader with the image of his father as an unreasonable man who struggled to blockade white America from his life and the lives of his children to the greatest extent of his power. Baldwin then turns his story to focus on his own experience in the world his father loathed and on his realization that he was very much like his father.

The first essay is about James Baldwin's personal perspective of being black in racist America. The second essay goes on to how religion and Christianity allowed the segregation and oppression of blacks to grow between both whites and blacks of the United States (Baldwin, 1963). Christianity in the United States can be easily be compared to the opiate of the masses. Religion controlled the lives of the whites and forced the blacks to live under the oppressive rule of the whites.

African Americans have to strive extremely hard to be successful and obtain a place in America. When reading Baldwin’s statement it seems much like Martin Luther King Jr. statement: “One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land”(3). African Americans are trying to obtain their place in American society but are restricted to the area that the white Americans set aside for them. Both Martin Luther King Jr. and James Baldwin are striving to make a difference to better America by publicly sharing their emotions.

In paragraphs 7 and 8, Baldwin alludes to his hostility towards white people. Baldwin supposes that there is an immense distinction between being the first white person to be seen by black people and to be the first black person to be seen by white people. Baldwin asserts that it is not fair that a white man can come to a new

Soon, Baldwin would go to high school, a predominately Jewish school, and would become educated. Not long afterwards, Christianity would lose its favor for the young man. Once again the idea of color, and the inferiority of his color especially, were being thrown back in his face. He suddenly was faced with the knowledge that Whites wrote the Bible, and that Blacks were descendants of Ham, who was cursed by God. This Jewish viewpoint suddenly changed Baldwin's view on religion. He realized that his ."..fate had been sealed forever, from the beginning of time"(36). He realized that this was not only what Christiandom believed, but also the way it behaved(36).

Baldwin continues on and says that blacks were being oppressed everywhere. “…Negro girls who set upon a white girl in the subway because…she was stepping on their toes. Indeed she was, all over the nation” (73). Not only does this portray the ever growing tension felt among African Americans in a certain area, it expresses the tension felt across the nation. African Americans everywhere were still continuously looked down upon, causing agitation, which was the current social condition blacks and whites faced.

Baldwin’s experiences as an expatriate in France also influenced much of his writings, particularly his essay Encounter on the Seine: Black Meets Brown, where he discusses differences between the Negro and the African, both who find themselves in Paris, within a foreign environment and culture where it is rather easy for them to be uncomfortable. While the American Negro is described as the invisible man, the African (French African) is more colonial, or recently uprooted from his place of comfort. Either way, both have been displaced from their own communities at home, and now are seen as subservient to the white people, according to Baldwin. Even though Baldwin stops short of accusing anyone of racism and bigotry, the angst in his writing voice is still clear. In describing his experiences in France, he states that “The American Negro in Paris is forced at last to exercise an undemocratic discrimination rarely practiced by Americans, that of judging his people, duck by duck, and distinguishing them from one another” (120). Here, he does not build on the topics that brought him criticism from Hughes, and yet he still finds a way to comment on racial problems, these particular issues stemming from inter-racial tensions between blacks from America and blacks from France. D. Quentin Miller wrote that one of the most valid and common criticisms of Baldwin’s works is that Baldwin later became “too global,” and that he branched out too much into his own understandings of geographical imagination. However, it can be argued that not only did these contribute to Baldwin’s earlier visions of what he wanted life to be for blacks in America, but that his foreign experiences completely solidified his argument as to why there should be a more distinct change in black communities. No matter what criticism he received, Baldwin’s scorching rhetoric never left his writing, up until his death.