Balinese Culture Essay

In early April of 1958 American Cultural anthropologist, Clifford Geertz and his wife decided to go to a small village in Bali with the intentions of studying Balinese culture. He begins his essay by discussing his first impressions on the Balinese’s attitudes towards outsiders. The Balinese typically treat those who are not part of their society by simply ignoring them. This mistreatment continued until 10 days after his arrival to Bali when an illegal cockfight they were attending was raided by police, and Geertz ran with the Balinese instead of going to the police. From that day forward they were accepted by the Balinese and no longer considered “invisible”. He continues to explain that only when they were accepted by the community, were they were finally able to learn and be aware about the importance of

The caste system has five parts to it, as you learned in the paragraph before. The highest class, the Brahmins, include rulers and priests. The second class is the Kshatriyas, and the people in that class are the warriors and nobles. The Vaisyas, the third class, are the bankers, merchants, and farmers. The fourth class are the Sudra and the people are artisans and laborers. Last,

The second highest caste was the Kshatriyas. These were the warriors, rulers, and those concerned with the defense and administration of the village or state. Third came the Vaishyas, who were traders, merchants, and people involved in agricultural production. The lowest caste was the Shudras -- the laborers and servants for the other castes. Each caste included many sub castes divided by occupation. Below even the Shudras were the Untouchables. These people had no caste at all. They performed the most menial of jobs, such as dealing with dead bodies and cleaning toilets. Higher-caste people believed that if they touched one of the caste-less, they would be contaminated and would need to go through cleansing rituals. the caste system is not explicitly religious, although the Hindu religion has played a large part in maintaining its structure. Hinduism preaches a cycle of birth and reincarnation, in which a person's soul is reborn into a new form after death. Your actions in this life determine your fate when you are born again. If you are faithful and dutiful in this life, next time, you'll get a better lot. The caste system fits well with this belief. Lower-caste people believed that if they lived a good life, they could be reborn in a higher caste in the next. Buddhism is a path of practice and spiritual development leading to Insight into the true nature of life. Buddhist practices such as meditation

He indicated that this system has recently been practiced much in India and reflect on the Hindu religious belief where the caste system is more than two thousand years old. According to the Hindu belief, there are four major types of castes: The “Brahmans” mostly priests and scholars, the “Kshatriyas” warriors, rulers, and large landholders, the “Vaishyas” merchants, farmers, and skilled artisans, the “Shudras” labourers and unskilled artisans, However, there is an additional group called the “Harijans” Sometimes called "untouchables,” they are ranked so low that technically, they are outside the caste system itself.

People are born into the caste of their parents and are not allowed to cross into another one. They are also expected to marry in the same caste. The unequal distribution of money, influence, pain and suffering are seen as a natural consequence for ones previous actions, both in this life and in previous lives. Hindus can be reborn at a higher level through pure acts, good thoughts and devotion. They can also be reborn at a lower level through bad deeds. It is even possible to be reborn as an animal. Arizona State University (2004) lists the five social castes. They are: Brahmins (priests and academics); Kshatriyas (military); Vaishyas (farmers and merchants); Sudras (peasants and servants); and Harijan (outcasts or untouchables).

The caste system was often used to maintain order and provided guidance for the citizen’s role in society. It also adapted to the newly arrived migrants like Turks, and Muslim merchants and established codes for behavioral to others and those in the same class. However, as merchants and manufacturers became influential in the economic state, powerful guilds grouped themselves by working within the caste system, and established themselves as jatis (“sub-castes”), specializing themselves in different types of commerce like silk, cotton, spice trade production. Although, Hinduism was embraced in southeastern area of Asia, ruling elites in Southeast Asia showed no interest in the social class of

Caste system: A social system where your occupation and position in society is based on your ancestry.

The caste system refers to Indian social order which is based on ancestry. The main social classes, “varna”, had priests at the top and peasants at the bottom. It developed due to increasing social complexity from intermingling with Dravidians.

Native Americans are the original inhabitants of North America. Though often depicted as either corn farming redmen or malicious scalping warriors, these stereotypes do not include the diversity among the hundreds of tribes that once dominated the North American land. This is especially true for the Atikamekw Nation who are native to Quebec, Canada. The Atikamekw were a peaceful tribe that only fought in one war which was due to the Montagnais and the French and their allyship with the Montagnais. This group of Algonquian people were split in three separate communities: Manawan, Obedjiwan, and Wemotaci, but all shared the same values of hard work and family.

Although the caste system was a social structure, it helped stabilize India’s political foundation. Based on the citizen’s profession, the caste defined their social standing. This system contained 5 main levels; the Brahmans were the priest, highest of the caste, they ruled and ordered by telling the lower castes what to do, helping to govern the region with their significant knowledge of their religion. Next came the Kshatriya who were the

The caste system itself is a system of social stratification, based on two concepts, varna and jati. Varna

The caste system is a “complex system of social divisions that pervades life in India” (The Mauryan and Gupta Empires of India). The Hindu people are spread out among four different varnas and there is also a fifth group of Hindu’s called the untouchables. The four different varnas are called the Brahmins, the Kshatriya, the Vaishya and the Sudra. These four castes all have different labels to describe them. The Brahmins are the traditional priest class, the Kshatriya group is the warrior class, the Vaishya’s are the workers and the Sudras serve the three higher classes. The lowest of the low is the untouchables. It is said that they are dirty and poor from birth and they are assigned jobs to benefit the higher varnas. Each varna is divided into jati which are kinship groups with similar roles within the community and Hindu’s traditionally marry within their own

Bali is an island and a province of Indonesia located on the southwest side neighboring Lombok and Java. The Balinese culture has changed drastically over the years but I am going to focus on the 1930’s. Mothers are primarily responsible for caring for the children and have specific rituals and tactics to how to raise their children to shape their personality to how they think it should be.

What are the four major castes? What implications does the caste system have for everyday life? How does the caste system relate to Hindu ideas of spiritual life? “The four major castes of Hindu society are; seers ( brahmins ), administrators ( kshatriyas ), artisans or farmers ( vaishyas ), and followers or servants ( shudras)”( Smith 56). Smith writes, religious leaders, teachers, artists, and philosophers are members of the first caste, brahmins, khatriyas, the second caste, first known as warriors are now managers. The tillers of the land, the makers of bricks, and the builders are part of the third caste, vaishyas. The fourth caste is made up of servants, those who will take care of the other castes’ needs (56)”. While I was working in India, summer of 2001 and there at the invitation of the richest family in India and staying at one of their compounds, some of my co-workers and I were playing snooker. A young boy walked into the room where we were playing. He stopped and talked to us for a few minutes before continuing to bed. Accompanied by a man of about twenty years old, the boy’s shudra, who had been the boy’s personal servant for ten or more years. The shudra’s purpose was to protect and serve his charge’s every need. Although there is inequality between castes, Smith denotes.“ within each caste, there is equality, opportunity, and social insurance ( 57)”. Although the text

            The internal divisions and complexes hierarchy of the Indian society served an important social function.  The system provided each individual with a clear identity and role and offered the benefits of group solidarity and support.  Certain interactions and behaviors were appropriate only between those of equal status. The system assured that the religious, political, and financial powers were all separated into four different social classes (Bulliet, et. 2011).