Beasts Of The Southern Wild Analysis

Gordon Orains states that, “Throughout human history, people have pondered their relationship to the living and nonliving components of the environments in which they have lived” (2). Both Henry Thoreau and Chris McCandless, took a deep dive into the way they both prosper throughout the nature they choose to live in. Disconnecting from the modern world and reuniting

The Silence of the lambs (1991) is in doubt a film which demonstrates a well-constructed horror film. The film, ranging with scenes, shots, and frames that were well constructed to be identified as horrific. The films cinematography shifts the films narrative and impacts the film, especially the film’s frames. It seems reasonable to suppose that from the film’s frames and of those of the characters expressions, they shape the film’s genre to be horrifying, psychological, and thrilling and they guide viewers towards where the film’s narrative will lead to. Therefore, even a single or series of frames in the film such as Hannibal Lecter’s evil smile, Buffalo Bill opening the door, Hannibal Lecter standing in his cell, and the dialogue between Agent Starling and Hannibal Lecter, act collectively to represent and symbolize claims about the film.

Thoreau wished to live with only what was essential. He felt that how people in society were living was not how a man should truly live. At one point Thoreau described how most people go through the day as people who are sleeping.The text reads”The millions are awake enough for physical labor; but only one in a million is awake enough for effective intellectual exertion, only one in a hundred millions to a poetic or divine life. To be awake is to be alive”(14).The people who are sleeping just go about their day not really living, but just getting by. In order to keep himself awake, Thoreau distanced himself from society and decided to “drive life into a corner, and reduce it to its lowest terms.”(16) McCandless held a similar view. He wanted to get out of the simple suburban life he had been raised in and live on his own away from others. In a letter to Ronald Franz, one of the many people touched by McCandless’ company, the young man encourages the older man to drop everything and do the things he may never have thought of doing before. he continues in saying,”So many people live within unhappy circumstances and yet will not take the initiative to change their situation because they are conditioned to a life of conformity, and conservatism, all of which may appear to give one peace of mind, but in reality nothing is more damaging to the adventurous spirit within a man than a secure

is able to improve his state of content, self-reliance and independence by a vast degree. It can be said that in a piece of literature such as “Walden”otherwise known as “Life in the Woods”, that there are numerous universal truths about removing oneself from the vortex of everyday monotonous societal living, and instead rather becoming part of something that is embedded in the natural state of living. Humans are beings brought about of nature, in that, at the very basic core of human essence and character, Thoreau’s argument concerning the state of affairs in which humans participate in, is heavily societally constructed. The truth of the matter is humans are primates, with natural organic origins, operating with simply a higher state of thinking than other primates. It is because of this, that humans are able to form complex communities, centers of trade and finance, houses of religion, amongst many other socially constructed institutions.

His rhetorical devices of hypophora, parallelism, and allusion are hollow and contrived throughout the essay, and give little to no appeal. How one who is hailed as one of America’s great writers cannot put together a simple and concise argument is confounding. As Thoreau himself pointed out, “to be awake is to be alive”. However, he misses the most fundamentally obvious facet of being awake, for only then can one truly form a bond with his fellow man, and cherish some of the most essential aspects of life, the aspects of voluntary communication and harmonization with other individuals. At this point only can man consider himself truly alive, for what is life, without the influences, both positive and negative, of all those around you? Thoreau, through his own misguided experiences, has utterly failed in determining that for himself, yet claims the title of an individualist, all while attempting to pass his own collectivized view of society as all-encompassing. The hypocrisy is noted; noted and

Song of the South is a movie based off of “Uncle Remus” a book about the stories of Br’er Rabbit. In the book, Brer Rabbit has many encounters with Br’er Fox and Br’er Bear. The stories about Brer Rabbit include The Tar Baby, Brer Rabbit Earns a dollar per minute, and Br’er Rabbit’s Laughin Place.Then in 1946 Walt Disney made a movie based on the book. The movie has many songs that have an uplifting feeling to them like Zip-a-Dee-Doo-Dah, Everyone’s got a Laughin Place, and How Do You Do. Some songs were forgotten but Zip-a-Dee-Doo-Dah remained a classic Disney Song. But when The movie was then re-released into theater weeks after the release because of the racist comments it made. Many people thought it was not necessary but others did

The movie Beasts of the Southern Wild takes place in a community called the bathtub, a piece of land located on the back side of the levee on the Mississippi river. The main character, Hush puppy, is a little girl who lives by herself but she spends her time with her father. Throughout the movie, there are many talks about the mother that is in not in the picture. The father said that the mother ran away from the community to live a better life because she did not want to experience the harsh conditions that happen when the storm comes. No matter the situation, Hush Puppy always says “The entire universe depends on everything fitting just right.” Although the movie has many controversial situations, the love of the tight knit community defeats all of the obstacles thrown their way.

servant Uncle Remus (Weinman). Song of the South has never been released in North America and is no longer shown on television due to its use of offensive racial stereotypes regarding African Americans and racist language (Weinman). Uncle Remis the films protagonist lives on a plantation in what resembles the post-civil war period, although Disney never reveals the actual time period. Uncle Remis and all the ex-slaves in the film speak pidgin dialect or what some refer to as slave dialect a type of speech commonly associated with the slaves whom were not allowed to be educated and speak formally (Weinman).

Thoreau reflects his positive views on nature as he “never found the companion that was so companionable as solitude” (Thoreau, Solitude). A companion and being in a state of solitude are opposites of each other, but in nature, they act simultaneously because nature offers a source of comfort to one living an independent life. In a civilization, an individual is required to follow proper etiquette to maintain a prosperous community. When in reality, the corruptness of society goes against proper decorums. Into the Wild mirrors this view because Chris adjudges that in a quiet secluded life, happiness is found. Man does not need to be burdened by an oppressive society, and instead, can live freely in nature. Burdens that arise from corporations corrupt humankind because of the unjust laws that are present. Independence in nature is just as similar as having connections in society because there is a constant state of solitude no matter where in the

In the essay “Walking”, Thoreau addresses human being’s role in nature along with the relation members of society have with nature. Thoreau pursues his comparison and detailing with the rhetorical device simile, which could also be viewed as prevalent.

The film, Beasts of the Southern Wild, tell the story of a rural community called Bathtub in Southern Louisiana to induce themes of classism and community ties. Behn Zeitlin does a great job reminding us of our connection with each other and the world around us. The Americana aesthetic of the film mirrors our hero’s resiliency in the face of destruction. At stake in this aesthetic and exploration of these politically charged themes is an interpretation on how we can connect to each other across racial, economic, and social divides.

Southern hospitality, this is something everyone knows and loves. In the South there is a different atmosphere than in the North. People smile at strangers, they bring food to neighbors, and most of the time are just generally polite. In Harper Lee's To Kill a Mockingbird, there are many examples of people with southern hospitality, and a few examples of others without it. The city of Maycomb, where the book is set, is a small town, everyone knows everyone else, this makes the atmosphere of the book feel as if everyone is one big family. The theme of southern hospitality runs throughout To Kill a Mockingbird and is shown as Miss Maudie's house burns down, as Mr. Raymond gladly helps make Dill feel better, and in the fact that everyone's door is always open.

For Thoreau, the escape from society was a way to deeply learn about himself and human nature. He writes, “Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself” (Thoreau 72). This simple way of life allowed Thoreau to analyze himself and tendencies within society. He explains the effects of this solitary life on a person: “In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness” (253). Thoreau was able to discover flaws in society. He states, “... men establish and conform their daily life of routine and habit every where, which still is built on purely illusory foundations” (78). Unlike Hester and Sethe, the societal norms Thoreau experiences are not painful punishments or dehumanizing treatment. However, the “opinion, and prejudice, and tradition, and delusion, and appearance, that alluvion which covers the globe … through poetry, philosophy and religion” (80), can still have a profound and often negative effect on individuals and society as a whole. Thoreau is able to overcome these societal norms because he separates himself from them. Thoreau explains of humankind, “When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence,-that petty fears and petty pleasures are but the

Thoreau wished to open the minds of many revealing the importance of nature “Let us spend one day as deliberately as Nature, and not be thrown off the track by every nutshell and mosquito's wing that falls on the rails” (Thoreau II). In the quote, Thoreau discusses how he learned to live deliberately in nature encouraging other members of society to do the same. He has learned that it can lead to harmonization with oneself, to

Imagine a world where there is no society. Imagine if there was no technology and everybody just lived in isolation. In Emerson’s essay, “Self-Reliance,” he illustrates his ideas on the tenet by using metaphors. Nonconformity means being mentally and physically separated from society, a quality which sometimes overlaps with the ideas behind self-reliance. In “Where I Lived and What I Lived For,” Thoreau uses personal experiences, description, and problem-and-solution. Emerson and Thoreau begin by using different techniques, Thoreau using problem-and-solution and description, while Emerson uses cause-and-effect, yet both use cause-and-effect to develop the idea that one should be independent of society in the end.