Beauvoir And Sartre 's Love

Compare the views of relationships in ‘The Unequal Fetters’ with those in ‘To his Coy Mistress’. What is suggested about the different ways in which men and women view love?

The feeling of love is magical; the world is painted with pastel singing birds and blooming flowers, and the heart is full and warm as the lover inadvertently falls deeper into the realm of affection for a person he sees through a pair of blinders. While love can bring the emotions of joy, tenderness, and a sense of wholeness in one’s heart, the soul-crushing, heart-wrenching discovery that the lover does not share mutual feelings drastically shifts the perfect world of a person in love into a chaotic world of anguish. Feelings of anger, bitterness, and longing consumes the lover and leaves him in a frenzy of mixed emotions. In John Donne’s “Love’s Deity”, the complex feelings associated with unrequited love is displayed through the use of

Ever since the beginning of time, love has played an enormous role among humans. Everyone feels a need to love and to be loved. Some attempt to fill this yearning with activities and possessions that will not satisfy – with activities in which they should not participate and possessions they should not own. In Andrew Marvell’s poem, “To His Coy Mistress,” the speaker encounters an emotion some would call love but fits better under the designation of lust for a woman. In contrast, the speaker of Robert Herrick’s poem, “To the Virgins, to Make Much of Time,” urges virgins to marry, to make a lasting commitment in which love plays a

According to American mythologist, Joseph Campbell, “The greatest love was during the Medieval Ages, when noble hearts produced a romantic love that transcended lust” (Joseph Campbell and the Power of Myth with Bill Moyers [2001]). The Lais of Marie de France are primarily concerned with this idea of love--specifically, courtly love--between a man and a woman. Courtly love, a union modeled after the feudal relationship between a knight and his liege lord, became a popular convention in the 12th century (“Backgrounds to Romance: ‘Courtly Love’”). Instead of proving loyalty to a lord, the man would have to prove his love to a woman. Marie de France, however, focuses not just on the idea of love, but also on the differing kinds of love that existed in medieval society. She recognizes love as a force that cannot be avoided and that can be executed correctly or incorrectly; not all love is equal. Marie begins her collection of lais with the stor y of Guigemar, a noble knight who is cursed with the task of finding true love to heal a physical injury.

Diane Ackerman’s purpose for writing her essay “Love’s Vocabulary” is to inform the reader not to underestimate love since love is the great intangible and cannot be defined, but can be felt. The neutral and positive connotation of words such as “monotone” and “delirium” suggest Ackerman’s passionate tone about how love cannot be the same constant emotion that is felt everyday, but a powerful feeling that has many meanings since love is an emotion that is older than humanity itself. Ackerman’s use of figurative language, particularly metaphor and personification, reveal that Ackerman is trying to inform the reader that love is to intangible to be defined in a single word that is often used, which can also connect to her irritating attitude

In the essay, “Love’s Vocabulary,” Diane Ackerman communicates the idea through figurative language, that love is an emotion that is seen universally, but no one can explain what it is. For instance, the analogy about music conveys Ackerman’s idea as it suggests that every person from different time periods and locations recognize love just as they recognize music, but they cannot comprehend its meaning.

Detached from love, being the “unloved”, and not knowing how to seek or expel love are all problems that are relevant to the lives of many. Through the plot of Ernest Hemingway’s “Soldier’s Home,” Jesse Lee Kercheval’s “Carpathia,” and Susan Minot’s “Lust,” it is evident that love and its psychology plays a major role in one’s self worth and ability to love and accept it in

Furthermore, what would love be if one could not gather any satisfaction from this event? In The Lais of Marie de France the happiness of love is a very significant factor, it is the determination that drives the passionate relationships that flourish within the lais. In the story of “Laustic”, the lovers are never in physical acquaintance but seem to gaze at each other every night

The idea of courtly love and its shift are discussed in great detail. In her work, courtly love is a concept of love freely exchanged between members of the aristocracy. It was loosed based on the concept of vassalage “…the military relation of knight to lord, distinguished itself (in its early days) by being freely entered into” (Kelly-Gadol 178). The concept of courtly love derived from feudalism, according to the article. Courtly love gave women power over their bodies and over whom they loved regardless of whom they married.

I will consider the way in which the two poets deal with the idea of love as timeless.I will also explore themes of authenticity and identity in their poems about love. In addition I will consider the extent to which their gender may have affected their view of love.

During this time women are expected to be faithful to their husbands and marriage is never associated with love. “ He sometimes talked in a way that astonished her and = = = a frst and brought the crimson into her face; … in a way that pleased her last, appealing to the animalism that stirred impatiently inside her.”

Guildeluec wished to become a noun and love God instead of being in the way of her husband’s new love adventure. This level of selflessness is unknown to Eliduc, which suggests not only that he chose poorly for his new wife and that he does not deserve the superior woman (Guildeluec), but also that that purity of love cannot exist in the public world. Marie de France’s point is that Agapé love is the genuine love and in order to feel serenity through love in this world, it is essential to make oneself submissive to the charity of selfless

All the writings in this book are poetry. He describes love as the most universal and mysterious of all cosmic energies. He believes that it is not measured by a name or value, but that “love is seen as primitive and universal psychic energy” (Chardin 46). Through this whole chapter, Chardin talks about energy, spirit, and love. We think it is a different type of energy, spirit, and love. But really, Pierre talks about energy as a spiritual energy, and spirit as the Holy Spirit, and love as a universal

bullets, I imagined their burning hail through my body. All that was beside the real

The modern concept of love owes a great deal to the Humanist tradition of the Renaissance. The humanists focused on perfection and exaltation of this life as opposed to the afterlife. In Tristan and Iseult the seeds of Renaissance love are present in the Middle Ages. To the modern eye, it is a mystery how the period of the Middle Ages produced the seeds of the diametrically opposite Renaissance. Yet it is necessary to understand this transformation if one is to fully comprehend the forces that helped produce the modern consciousness. Courtly Love is a transitional concept that emerged in the Middle Ages. It is transitional because it emerged early and acknowledges God as the creator of love,