Behavior In Sophocles 'Oedipus The King'

Oedipus’ pride and a heightened sense of confidence is very conspicuous throughout the play Oedipus Rex. From the beginning of the play, Oedipus accepts the idea that he can avoid the prophecy given to him by the gods. Oedipus is also seen interrogating Creon and attempting to banish him with Tiresias towards the end of the play because they are saying facts corresponding to the prophecy. He tries to become like a god himself by thinking he could control his own fate. Although Oedipus’ pride can be justified by his accomplishments of being king; the tragedy of Oedipus is the pure result of his overwhelming pride because he killed his father, mocked Tiresias, and blinded himself.

The author of Oedipus, Sophocles, introduces a worthy rival to the main character Oedipus.Tiresias, who considers himself to be an equal to the Great King. Tiresias admits, “You are a king. But where the argument’s concerned // I am your man, as much as a king as you.// I am not your servant, but Apollo’s.”(Sophocles) While simultaneously trying to defend his honour and bring justice to Thebes, Oedipus argues about the integrity of Creon’s source. Tiresias retorts Oedipus’ impulsive accusations, in a studious, and King like manner.Tiresias’ diligent retaliation is dramatically significant because it develops Oedipus’ character; Oedipus is humanized and revered less as a God because of his flaws. The power dynamic shift causes the audience to become more judgemental of Oedipus since someone is holding him accountable for his behaviour. Additionally, the passage adds to the mystery of the plot and creates suspense, through Sophocles’ use of paradox, and imagery which cause the mood to change and creates a compelling story. Both of these elements cause the audience to pay attention to the drastic changes in character, and mood, to highlight the major theme of pride, power, and fate. Ultimately, the passage is intended to show the ignorance of Oedipus, and the awareness of Tiresias, who are symbols for the pervasiveness of fate.

“Pride leads to every other vice: it is the complete anti-God state of mind.” says the writer C.S lewis. Indeed this is evident in Sophocles’ Oedipus The King. The rather disturbing events that takes place during the play. The pride of Oedipus, the tragic hero of the play, sets off a chain reaction of events that could have been avoided if Oedipus kept his pride in check. However, he can not and his ego inflates to the point his persona can only be described as a mental disorder. Through analyzing Oedipus’ behaviour and his interactions with the other characters in the play, it can be concluded that he suffers from Narcissistic Personality Disorder.

Oedipus tells Creon that he is a traitor, because he thinks Creon told him to send the prophet, Tiresias, to find out who killed King Laius. Oedipus thinks that both Creon and Tiresias were plotting against him, by saying Oedipus was the person that killed the late king. Oedipus’s pride takes over and blames Creon for doing this in order to become the next king. Also Oedipus demonstrated his power by attacking Teiresias, “Monster! thy silence would incense a flint. Will nothing loose thy tongue? Can nothing melt thee, Or shake thy dogged taciturnity?”(Oedipus Lines 339-341). He refuses to listen to his advice and warnings due to him being blinded by excessive power and

621 ln. 149-150) after Creon tells him why they stopped searching for Laius’s killer. Dramatic irony is present when Oedipus tries to skirt the horrible prophecy of him killing his father and coupling with his mother, because in fleeing Corinth to avoid murdering Polybus, he is actually taking the correct path to fulfill the prophecy. Again his overconfidence and pride contributes to his impending doom; in believing that he has outwitted the gods he challenges his fate. Although he has enough reverence to the deities not to assume himself to be an equal with the gods, but greater than them it is clear through the word usage that Oedipus perceives himself to be of a greater importance than the lesser mortals that surround him “One of you summon the city here before us, tell them I’ll do everything. God help us, we will see our triumph-or our fall” (p. 621 ln. 163-165). He is conceited to think that he can shape his own destiny and the gods punish him for this arrogance.

Many people believe that fate has planned out their lives and despite efforts on their part what was meant to happen, will eventually happen. This belief has been handed down over the centuries from some of the first civilizations, such as the Greeks. However, not all Greek citizens wanted destiny to take control of their lives. Some decided to choose freewill over the will of the gods. In Oedipus the King, Sophocles writes a cautionary tale meant to warn the doubters in Greek society that regardless of their beliefs in gods and prophecies, it is necessary to heed their warnings. Oedipus, Jocasta, and Laius are Sophocles’ characters that prove that escaping one’s fate is not possible, as each of their predicted fates is realized despite extensive efforts to thwart them.

Sophocles gives the readers many different views of the play Oedipus the King in which we can take and analysis accordingly to things we are most interested in. Throughout the play Oedipus personally changes. He starts off as a being a smart leader, calm, and determined, but at the end of the play it reveals how he is angry, irrational and is blind to certain aspects, which becomes his downfall.

In Sophocles’, “Oedipus Rex,” Oedipus shows his true colors by exuding hubris a number of times. Hubris means “excessive pride” and is most often used in the history of mythology. Oedipus manages to make the gods angry many times with his expression of hubris. Oedipus believes that he is able to change his fate by running from Corinth. He is basically telling the gods that the life they chose for him is not good enough. Another example of this would be when he kills his biological father. The gods hate when relatives kill each other, that is why Laius had a servant get rid of Oedipus instead of killing him himself. Oedipus also makes false accusations towards some of his friends to cover up his part of the blame. Oedipus shows excessive pride by fleeing Corinth, killing out of rage, and making false accusations towards innocent people.

To support this, Oedipus is stunned when Tiresias, one of his loyal subjects, refuses to tell him what happened so many years ago. “What? You know and you won’t tell? You’re bent on betraying us, destroying Thebes?” (Sophocles, line 377). Automatically, Oedipus assumes the worst of Tiresias. He believes this man is trying to betray him and his city. This quick to anger moment shows just how Oedipus thinks if someone doesn’t give him what he wants. Enraged when he hears the truth, Oedipus lashes out “You, you scum of the earth!” (Sophocles, line 381). This quote just shows how butt hurt Oedipus is when he learns about his faults. When hie ego is damaged in the slightest way, he becomes temperamental and hot headed. “No, I can’t say I grasped your meaning. Out with it, again!” 411. When Oedipus hears the truth, he lashes out, not wanting to believe in such accusations. This just shows that Oedipus can't bear the truth. “You're blind to the corruption of your life!” (Sophocles, line 471). Tiresias lashes out at Oedipus with this statement. This evidence shows just how childish Oedipus is. He doesn't think about his own faults or what he has done in the past.

One of Oedipus’ major flaws was how overconfident he was in himself. It is okay to be confident and have basic confidence, but Oedipus would never take no for an answer and was overly confident and cocky. Oedipus’ confidence led him to never believe that he as the one who was forming and shaping his destiny to be the way that it was going to be. He saw nothing wrong with disrespecting the gods and defiling their names. He also saw no problem in not believing Teiresias, the prophet, who sees all and everything. He mocked Teiresias as well as tried to say he was trying to overthrow him and betray him. Oedipus also didn’t believe anyone and allowed his confidence to blind him also

Oedipus is living in a dream from which he is only just beginning to awake. In this dream, he not only believes that he is in control of his own fate but that he is in control of his own identity. He assumes that he has three virtues: wisdom, reason, and self-control. When he attempts to use these virtues, however, he discovers that he is mistaken on all three counts. His first mistake is believing that he is wise. From this wisdom he hopes to maintain control over the events around him, but true wisdom is actually surrendering to the fact that control is an illusion, a "seeming." His second mistake is believing that he is a rational man. Indeed, Oedipus has great cognitive

Throughout the play we find that Oedipus, the protagonist of this Greek tragedy, is tested by life in a number of ways. To those in Athens who watched the performance of Oedipus the King, Oedipus appeared to be the embodiment of a perfect Athenian. He is self-confident, intelligent, and strong-willed. Ironically, these are the very traits which bring about his tragic discovery. He is portrayed as a character of

However, in spite of all of his positive qualities, he is a man that is prone to arrogance and impulsive behaviors. At the opening of the play, when he addresses the city about the plague, he tells them not to worry for “Here I am myself...the world knows my fame: I am Oedipus” (7-8), implying that he can solve any problem simply because of who he is. Oedipus also shows his arrogance by comparing himself to the gods. After hearing the chorus’ cries to the gods for help he tells the city of Thebes to “Let [him] grant [their] prayers...listen to [him]”(245-246). Oedipus displays his quick temper after the prophet Tireseas declines to tell him who Laius's murderer is; he hastily becomes infuriated at the prophet, telling him he is "scum of the earth . . . [a man who] would enrage a heart of stone" (381).

Humbleness is a trait that Oedipus lacks. Oedipus does not possess an ounce of humility in him and is very unaware of his surroundings, causing him to make scenes. This is displayed in the play when Tiresias says to Oedipus, “You yourself are the pollution of this country” (Sophocles 19). Tiresias is hinting at the fact that Oedipus is the actual killer of the King. Shortly after this has been said, Oedipus bursts into rage, claiming that Tiresias and Creon were conspiring to overthrow him. By making a scene, he is admitting that he cannot be humble and shows his arrogant side. If Oedipus would have continued to rule, he would be a king without any subjects since he would distance himself from those closest to him.

Although Oedipus is very confident in himself, the people around him do not do much to stop him from thinking such things. The priest says