Behind the Formaldehyde Curtain: Annotated Bibliography

At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.

After reading, The Embalming of Mr. Jones by Jessica Mitford, I was in shock about the whole process that happens hour after death. Previously, when I heard about embalming I thought they basically just cleaned the body up and dressed them up for the casket showing, but now that I know what actually happens I’m a little grossed out. The body shouldn’t be changed so much because you want to see them as you last remember not reconstructed due to the embalming. While the bodies are deceased, I can't help but wonder if they are feeling all of this happening. I feel bad for Mr. Jones and others who have been through the process. I can’t even imagine what it is like for the embalmer, and how they can go through with it.

In the essay “The Embalming of Mr. Jones,” (1963), Jessica Mitford is describing a procedure of embalming of a corpse. She writes that people pay a ton of money each year, but “not one in ten thousand has any idea of what actually takes place,” and it is extremely hard to find books and any information about this subject. She assumes that it must be a reason for such secrecy, and may be if people knew more about this procedure, they would not want this service after their death.

Behind the Formaldehyde Curtain, by Jessica Mitford, was very informative about a subject that isn’t talked about much as it may cause offense. The author’s purpose was to share many of the common practices of the funeral industry. She described in detail how the procedure works, discussed the practice of embalming, and the secrecy behind it. The author also uses a sarcastic tone throughout the article. Her tone seems to show that she finds the entire procedure of making a dead person beautiful again then letting the family view them, rather absurd. She also used some dark humor to make fun of the practice of embalming. She brings to light what happens behind the curtains to the deceased and makes it seems controversial.

Mitfords tone is witty. She shows her attitude towards her subject by using words like “pickled, trussed, creamed…” to compare the embalming process to that of preparing food. It almost makes the audience think she is making a joke out of the gruesome processes.

The tone of Mitford’s essay “Behind the Formaldehyde Curtain” reflects her disapproval of the embalming process. To illustrate, she uses harrowing words like “subjected” and “gruesomeness” to convey a message of disgust and unease within the readers. It is good she wrote her essay in a simple and satiric way, so that it is very easy for the common man to read and comprehend it, while the comedy and horrible detail leaves the terrible imagery of the embalming procedures in one’s mind long after reading. Texts like this one, and ones similar to it are very important as society evolves. It would seem that many people would read this and it would greatly influence whether they would want their family members embalmed or even what they would desire

Every individual experiences the act of death, and most persons experience the death of someone they know of. Whether family, kin, or someone infamous, the living deal with the process of dying. Anthropology seeks to understand the universal process of death ritual and how different cultures deal with death differently. An anthropologist can extract social values of a given culture, past or present, from how death ceremony is practiced. Such values could be regarding political hierarchy or an individual’s status in a society, and about a culture’s spiritual or religious faith. By exploring death ceremony in ancient Egypt, contemporary Hindu death practice in India, and current North American funerary rites, it can be illustrated that

The history of ceremonies for care of the dead goes back as far as 60,000 BC when the Neanderthals used flowers and animal antlers to decorate the dead. Embalming originated in 4000 BC with the Egyptians but was uncommon there until 3400 BC. Embalming was first introduced in to the US by Dr. Thomas Holmes (1817-1900)

Cremation and burial services are among the most common choices for American post-mortem body disposal (NFDA, 2017). Though the population of the United States is continuing to grow, observing increases in funeral rates, the number of active funeral homes has significantly decreased within the past ten years (NFDA, 2017). This could be due to the extreme shift in American practices, from a traditionally religious population to a more environmentally aware and loosely religious society (Fleming, Farquhar, Brayne, Barclay, 2016; Pew Research Center, 2015). Because of the general shifts in the prioritization of traditional practice, funeral homes should be better equipped -especially in cremation services- to suit the needs of the evolving disposal preferences of all demographics through observation of holistic

No one can escape death. It’s one of so few unavoidable certainties in our lives and has held an important position in every human culture since time immemorial. Of course, this position has is different from culture to culture, and shifts over time. This is particularly evident in western culture. The shift is discussed at length in two essays: “Behind the Formaldehyde Curtain” by Jessica Mitford, and ‘The Fear of Dying’ by Elisabeth Kübler-Ross. Both explore different aspects of these themes – Mitford’s essay being deconstruction of a the uniquely North American process of embalming, and Kübler-Ross’ being an indictment of the clinical depersonalization of contemporary western attitudes toward death. Each utilize many different tools as writers, such as rhetorical modes. Rhetorical modes they share are exemplification, description, and compare-and-contrast.

As a student of funeral service, Reverence for the Dead is extremely important. I found this book interesting and it made me think a lot more about ethical practices. Todd Van Beck has been a wonderful teacher, but my time being his student has made me come to realize that he’s also a very good person. Todd Van Beck talks about very serious topics in this book from death, to funerals, to caring for the dead in a correct manner. Van Beck gives us his beliefs on the subjects along with beliefs of many well-known psychologists. The passage about Dr. Edgar N. Jackson (1910-1994) had a strong impression on me. I joined this career path because I believe in the importance of preparation, preservation, and beautification of the dead also. Dr.

Are the ingredients in vaccines safe for your child? Shane Ellison states that they are not, saying “Formaldehyde is just one of the many chemicals found in vaccines. And according to the FDA ‘excessive exposure to formaldehyde may cause cancer,’” [22]. Other ingredients in vaccines that tend to put people off are [15] mercury, an element that is poisonous to the nervous system and can be toxic at levels above 0.32 microgram a day for newborn babies, and aluminum which in excess can cause neurological harm. Some vaccines also contain chicken egg protein which, for children who are allergic to egg can be potentially harmful. Such chemicals can be cause for concern for parents but are not as dangerous as they first appear.

Formaldehyde is a very dangerous toxin that is used in the process of a burial. Statistics show that over 800,000 gallons are used a year. Joe Sehee, founder of Green Burial Council and CEO of Green Burial Council International has found that the amount of this embalming fluid used could fill eight olympic sized swimming pools. This toxin is very dangerous because it increases the chances of cancer to funeral workers, poison animals, plants and nearby water

First off, the most exasperating part of a customary entombment is how memorial service homes still work with these chemicals while having the knowledge of the risks from the synthetic substances. “The internet is

Mankind’s history of burial practices and funeral customs are as old as civilization itself. There is no specific way to planning a funeral. Every civilization and culture has provided for their dead in different ways. Religion and personal beliefs play an important role in the burial practices and funeral customs of a given culture or civilization. Furthermore, each civilization and cultured ever studied have three things in common: some type of funeral rites, rituals, and ceremonies; A sacred place for the dead; and memorialization of the dead. As far back as the time of Christ, burials have been noted to take place. In time burial and funeral customs have become very distinct, interesting and