Being A Sex Worker, By George Bernard Shaw

In the past decade, it seems as if the issue of prostitution has become fairly normalized in society. With the advancements in today’s technology, a fantasy is only a click away. In modern times, easily accessible video game chatrooms, and ads online make it simple to buy into the dream of sex. Selling sex, prostitution, is believed to have been around since the beginning of time. Let’s first consider the definition of prostitution, the transaction of sexual services in exchange for money or goods. There are various forms of prostitution that range from women on the street to upper echelon call girls, and it all originated the same. In The History of Prostitution (Sanger, W.) it was said that “the most historical record of prostitution comes

In “The Laws That Sex Workers Really Want,” Toni Mac discusses the reality of legalization in regards to sex work and their effects. Mac’s purpose is to show the audience the four legal models that are being used around the world and demonstrate why they don’t work. Then, explain the model that sex workers themselves think would work best, decriminalization (“The Laws”). She shares her own stories and experiences to help make her argument and to add to the effectiveness of her use of the rhetorical strategies. She uses all three of them, at least to some extent, but with a heavier focus on pathos and ethos over logos.

Though widely accepted throughout the course of human history, the approval of prostitution in today modern society seems to be a much more grey area. While once legal in every major civilization on earth, prostitution is now illegal in many countries, though sometimes tolerated for the revenue it generates. This cold shoulder toward prostitution began in the Middle Ages, when church officials began to preach of the sins associated with the profession. Their cries, however, fell on mostly deaf ears. Prostitution had become such a large contributor of public revenue in so many countries, that is was protected and regulated by law. In the centuries to come, however, things began to change. With the rise of stringent sexual morality standards associated with the Protestant Reformation, the increased transmission and awareness of sexually transmitted diseases and the implementation of such social movements as feminism, prostitution began to fall out of favor, eventually becoming illegal in many parts of the world. (Jenkins).

Prostitution is said to be “the world’s oldest profession” (Ramchandran par. 1). The Webster’s Collegiate Dictionary defines prostitution as “the act or practice of engaging in promiscuous sexual relations especially for money” (“Prostitution” par. 1). Many people argue that prostitution should be legalized, but it hurts people more than it helps. Legalization of prostitution condones sexual behavior for profit. Not to mention, the increased risk of illness or infection via sexually-transmitted diseases (STDs), or death. It also does not “enhance women’s choices” (Raymond par. 45). This means that whether

“Prostitution isn 't inherently immoral, any more than running a company like Enron is inherently immoral. It 's how you do it that counts. And the reality is that it will happen anyway. It 's not called the world 's oldest profession for nothing. Why not make it, at the least, safe and productive?” -JEANNETTE ANGELL of A Wellness Perspective on Prostitution, Freedom, Religion, and More", Seek Wellness, Apr. 30, 2005. Prostitution, known as the world 's oldest profession, and it exists everywhere. In the event you leave the country, and go to a whole new country, there is a guarantee you would find prostitutes. People say that prostitution is wicked because it is a disgrace to society, and no one should go into that profession, because it can get the prostitutes into dangerous situations. One instance of this that no one takes into consideration, that the girls or guys are making money off of this. If they are making money, then they help the economy the same way anyone is at their job. Prostitution should be more considered as a legalized job. People will not stop, so why not take advantage, and make laws to help protect the men and women.

There was what could be considered morally wicked reasons that prostitution was taken up such as women who wanted to drink, dance, and have a good time. Though the main reason appeared it was a need for money. “I went into the sporting life for business reasons and for none other” (MacKell, 2004). “It was a way for a woman in those days to make money, and I made it” (MacKell, 2004). These remarks were made by Mattie Silks who worked in Colorado that claimed she was a madam and never a prostitute (MacKell, 2004).

Prostitution looms large in the Victorian consciousness. The image of the fallen woman reflects the Victorian upper classes' ideas about sexuality, gender and class. The prostitute is a staple of 19th century fiction. Debate about prostitution is also a reflection of cultural anxiety about urbanization.

Judith Walkowitz’s book Prostitution and Victorian Society: Women, Class, and the State, deals with the social and economic impact that prostitution had on English society in the mid to late 19th century. Throughout her piece Walkowitz illustrates the plight of women who are in the prostitution field and that are working the streets throughout England. She starts with the background of most of the prostitutes in Victorian England then talks about the Contagious Disease Act in 1864 that attempted to curb the venereal diseases being spread by prostitutes. Walkowitz also discusses two specific cities in England that prostitution was a ‘social evil’, Southampton and Plymouth, where the repeal campaigns were successful.

Traditionally prostitution was viewed as a consensual act, one person selling sexual favors to a willing buyer. Used in many classes as an example of “Mala Prohibita” when differentiating between “Mala Prohibita” and “Mala in Se” (conduct that is illegal because it is prohibited vs. conduct that is illegal because it is inherently wrong or evil). This is perhaps true about prostitution in its simplest form (an independent adult seller deciding with their own free will to perform sexual acts with another adult individual in exchange for money or other compensation).

For the purpose of this study, male prostitutes and sexual acts such pornography, stripping and erotic massage are excluded from the definition of prostitution. The terms ‘sex worker’ and ‘prostitute’ will be used interchangeably throughout the paper. The term ‘sex work’ was coined to circumvent the stigma that accompanies prostitution and to acknowledge that it generates income, like any other profession in our society.

(Jacobin, 2013). Prostitution is then commonly labelled amongst the low-lifes of society, such as alcoholics and thieves. It is ironic that prostitution, an act of consent from both parties involved, are categorized with those who actually harm and steal from others. Criminalizing sex workers in the United States was implemented at the same time there was the prohibition of alcohol in the 1920’s (Grant, 2013). Both industries faced legal battles and underground operations to continue to boom today, but unlike alcohol, prostitution was never legalized. The laws for prostitution has hardly changed since then, and these outdated laws reflect an impermeable pattern of controlling what a woman can do with her body, despite changing times that are supposed to promote acceptance of liberal sexuality. How people view prostitution as a crime (but not

The vision of society for women or specifically prostitutes was totally inadmissible back in mid-1800’s. Due to the low economic background and pitiful situations, young girls were compelled to join the darkest part of society, a place where there’s no turning back, a place where she will be treated as a puppet, an evil part of a society called prostitution. Going to school and having a good outdoor job was for men, for women, it was none other than household jobs. The critical condition in the poor family made young girls walk towards hell. Back in time, there was a one-sided

All three noted types of utilitarian theories find prostitution to be morally just. With a specification to Mill’s utilitarianism, most realize that there are certain health issues that would need to be addressed and limited by rules, as outlined by Mill’s “rule utilitarianism” (Stewart 23-33). “Prostitution would have to be regulated,” in ways such as “’closely monitoring a prostitute’s health, rigorously training the prostitute, imposing strict standards for conduct while at work, and monitoring client contact to assure quality and efficiency of service,” which would in turn be viewed by people as a base for which rule utilitarianism could be applied as another factor of proving prostitution as acceptable and moral (“Sexual Autonomy & Prostitution”). Jeremy Bentham, the mind behind act utilitarianism states that, “Pleasure is therefore always good, and happiness consists of having pleasurable experiences” (Stewart 15). Prostitution brings pleasure to both the prostitute and their client: monetary and mental pleasure for the prostitute and sexual pleasure for the client. It has even been found that “97% of house-prostitutes like themselves more after than before becoming prostitutes,” proving the happiness gained by prostitutes in their profession

The legal definition of prostitution has recently expanded in many Australian jurisdictions to encompass voyeuristic practices as well as non-monetary exchanges. Prostitution laws now make inclusions for massage parlours, phone sex and computer sex. Sullivan’s study into the politics of the sex industry in Australia since 1945, found that due to the shifts in sexual culture there have been discursive changes in society’s’ view of what constitutes as prostitution and what signifies as deviant sexual behaviour. Post war culture accentuated sexuality as the source of individual uniqueness, later progressing into the ideals of equality and mutuality between the sexes thus producing our sexual culture, as we know it today.

Prostitution is a profession that has been around for thousands of years despite being a controversial topic in many parts of the world. In the modern world, the ethics of prostitution have been debated with many people viewing the profession as immoral. Prostitution is an exploitative and harmful profession for the sex workers. Since women account for a majority of those who engage in prostitution, these negative impacts affect women more. Also, prostitution is a gendered institution that strengthens and