The next idea that Sherman Alexie answers is what is like to be an Indian Man in the short story “An Indian Education” it seems as if to be an Indian man is to be caught between two worlds and sometimes picking one over the other. For example, the passage on page 176 states the following: “But on the day I leaned through the basement window of the HUD house and kissed the white girl, I felt the good-byes I was saying to my entire tribe” (176). For the narrator of that section he felt like had to give up the Indian part of him because of kissing the white. He felt he disappointed his people and they would never for give him for it. He felt as if his tribe would see him as ‘sell out’. There is also a question of did he view himself the same way. The narrator continues state “After that, no one spoke to me for another five hundred years” (177). Sherman Alexie allow the narrator to end that section with a Hyperbole for added meaning. While we know the narrator was not alive for five hundred years, but it could have felt that way for him. He could have thought that everyone hated him or saw him in a negative light. “Amusement” has great examples of how the main character thinks what is like to be an Indian Man. Victor thinks being an Indian man is to always be reminded of the presences of the power that the white man has over you. “Crazy mirrors, I thought as the security guard fell from the tunnel, climbed to his feet, and pulled his bully club from his belt,” (58). Victor
Institutional structures have the power to configure adolescent growth through repression and liberation. The capability that adolescents have to create their own destiny and choose their own social institution can be limited, but not impossible. In Trites article, “Do I dare disturb the universe?” the author argues that kids have personal power, whether they acknowledge it and use it to their own advantage or not. Michel Foucault declares that “Power is everywhere; not because it embraces everything, but because it comes from everywhere” (Trites). Power is inevitable, there will never be no such thing as power in this world; it will never diminish or fade. Trites also conveyed that, “power not only acts on a subject but, in a transitive
Sherman Alexie, in “Indian Education” tells his experiences in school on the reservation. Some of his teachers did not treat him very good and did not try to understand him. In his ninth grade year he collapsed. A teacher assumed that he had been drinking just because he was Native American. The teacher said, “What’s that boy been drinking? I know all about these Indian kids. They start drinking real young.” Sherman Alexie didn’t listen to the negatives in school. He persevered and became valedictorian of his school.
All things considered, we believe that ones culture may or may not inform the way he or she views others and the world around them. Some people do let their culture inform the way he or she views others and the world around them as shown in the story "An Indian Fathers Plea" by Robert Lake. Though many people do not let their culture inform the way he or she views others and the world around them as shown in the story "Everyday Use" by Alice Walker with Dee straying from how she was raised. Yet those are just a few people who do or don't let their culture inform them about the world or others. Everyone is different and people should understand that yes some people do use their culture for information about things, but many people this days
Alexie suggests that people should not limit themselves based on stereotypes of their environment or backgrounds. The author supports this by claiming, “A smart Indian is a dangerous person…” (6). Here, Alexie is showing that when someone overcomes the stigma surrounding them, they can be a force to be reckoned with. Alexie also discusses the personalities and habits of Native kids. He states, “We were Indian children expected to be stupid…” (6). He then goes on to describe how Indian children struggle with basic reading in classes but can seem to remember dozens of traditional Powwow songs. Lastly, Sherman Alexie also alludes to how Indian kids are expected to fail in the non-Native world. “Those who failed were accepted by Indians and...pitied
“The Absolutely True Diary of a Part-Time Indian”, written by Sherman Alexie, is a novel describing a 14 year old’s journey throughout high school. In the story, Junior, the main character, is faced with multiple obstacles in his life: Hydrocephalus, poverty, and the target of bullying. Despite the world being against him, Junior’s multiple traits helps him greatly when it comes to the adversity that accompanies his migration from the Wellpinit Reservation to Rearden.
When it comes to the topic of Native Americans and tradition most will agree that Sherman Alexie is not the typical Indian writer and that he has in effect isolated himself. Jess Row in his article “Without Reservation”, depicts Sherman Alexie as a storyteller that uses non developing dark humor which in turn portrays his theme among each short story in Blasphemy. I agree with Row’s argument that Alexie maintains a sense of humor throughout his writings but that it develops prematurely. I also believe that he does this purposefully, in doing this, his message is clearly defined to the reader and is always a shock at the end. After reading this article I have come to the conclusion that Sherman Alexie entails his dark humor and storytelling style to purposefully misinterpret Indians to demonstrate his cruel and genuine message.
Adjusting to another culture is a difficult concept, especially for children in their school classrooms. In Sherman Alexie’s, “Indian Education,” he discusses the different stages of a Native Americans childhood compared to his white counterparts. He is describing the schooling of a child, Victor, in an American Indian reservation, grade by grade. He uses a few different examples of satire and irony, in which could be viewed in completely different ways, expressing different feelings to the reader. Racism and bullying are both present throughout this essay between Indians and Americans. The Indian Americans have the stereotype of being unsuccessful and always being those that are left behind. Through Alexie’s negativity and humor in his
Poverty hits children hardest in the world. When I was younger, the Armenians had faced the hard facts of poverty after they break up with the Soviet Union, war with Azerbaijan, and a devastating earthquake. My family moved into our motherland Armenia while our nation was going through these huge dramatic changes. Furthermore the poor economy and inflation destroyed numerous hopes and futures. In the novel, The Absolutely True Diary of a Part-Time Indian, by Sherman Alexie, Arnold Spirit, describes his hardships involving poverty living on Spokane reservation. The people on the reservation are stuck in a prison of poverty. They are imprisoned there due to lack of resources and general contempt from the outside world, so they are left with little chance for success. Like Arnold, I also went through hardships regarding poverty and education.
After reading Kill the Indian, Save the Man: The Genocidal Impact of American Indian Residential Schools by Ward Churchill, I have come to realization of some matters. First of all, while your goal might had been to civilize the Indians by teaching them English, manners, and change their whole appearance, the outcome was totally different. Your goal might have been successful to you, in the end you got what you wanted: to kill the Indian and Save the Man. But also, you stole those kid’s identities by taking them away from their families. You traumatized them, and making them go through so many forms of abuse. “Kill the Indian, save the men” or like U.S. Indian Commissioner William A. Jones said in 1903, the goal was to “exterminate the
Many believe his play to humor and writing betrays Indian “people by presenting them as clichés to be laughed" person’s name says hey "while other persona says he Avoiding to educate white readers and re instill cultural pride in Indian readers he actively works against such goals with his humor" . However I believe Sherman Alexie humor is central to
The short story “Indian Education” by Sherman Alexie is about a boy who describes his life and how he was treated. The narrator describes his experience from first to twelfth grade. He was treated poorly at the beginning of the short story but later was acknowledged. An important theme that develops throughout Sherman Alexie’s “Indian Education” is that people often make wrong accusations about people from a specific race, which often leads to self-pity.
Almost all teens experience some sort of an identity crisis. They struggle with finding a clearer sense of themselves. Arnold Spirit Jr., a 14-year-old reservation Indian, faces an identity crisis when he leaves his reservation to go to school in Reardan, a town inhibited by white people. To begin, Arnold moves between different settings, and when he does, there is a change in his identity. Moreover, there is a change in his character as he moves between cities. Finally, Arnold experiences an identity crisis as well as conflicts with his community. In The Absolutely True Diary of a Part-Time Indian by Sherman Alexie, the author uses literary elements to emphasize that one’s racial and ethnic identity changes depending on the social surrounding.
In the short story “Indian Education” by Sherman Alexie the theme that is represented in each grade is racism. Throughout Alexie’s life he experiences more and more accounts of racism in school. Also, Alexie experiences levels of hardship as he gets older. Thus, the story’s theme statement could be summarized that racism enables hardship in one's life.
One of Victor’s first experiences of racial injustice occurs in second grade when his white missionary teacher discriminates him against his outstanding academic skills and his Indian heritage. Victor has pulled aside and is assigned a junior high-level spelling test; he recalls “When I spelled all the words right, she crumpled up the paper and made me eat it. ‘You’ll learn respect,’ she said” (Alexie 173). Here Victor faces two types of discrimination: the injustice of being singled out from his classmates in order to take a more difficult test, and the injustice of being penalized for performing well on the test. Instead of being praised or awarded for his outstanding ability, Victor is punished severely for his high-level skills by having to eat his test. Later on, the teachers send a note to his parents telling them “to either cut [Victor’s] braids or keep [him] home from class.” This injustice towards Victor’s culture over a hairstyle has no impact on a child’s education or accomplishments. Alexie incorporated this injustice to show the readers that such discrimination occurs and his stories are not fiction. In fact, native women, P. Jane Hafen responds to
"Double-consciousness this sense of always looking at one 's self through the eyes of others, of measuring one 's soul by the tape of a world that looks on in amused contempt and pity" (Dubois, 8). W.E.B. Du Bois had a perfect definition of double-consciousness. The action of viewing one 's self through the eyes of others and measuring one 's soul. Looking at all of the thoughts good or bad coming from others. This is present in the main character of the book The Absolutely True Diary of a Part-Time Indian, by Sherman Alexie. The Absolutely True Diary is about a boy named Junior that is fourteen years old and living on the Spokane Reservation. Junior was born with too