Benatar Sexual Ethics Analysis

Theodore Dalrymple, in the essay “All Sex, All the Time” reflects on the change of view of the people about sex and how it has lead people into more confusion and conflict than before. Dalrymple’s real name being Anthony Daniels, he picked up the pseudonym of Theodore Dalrymple for the purpose of his essays. There were times when virginity was a pride to men and women. However, it still prevails in some countries, this custom and the people have been changing. He states that the world is now free to enjoy sexual pleasures without any fear of the myths and taboos that existed in history. Although people feel that they are satisfied and are free to choose this path of life, sex has lead people into “confusion, contradiction, and conflict” states Dalrymple (Dalrymple 1).

Therefore, situation ethics only condemns acts such as casual sex and promiscuity due to its basis in lust rather than love. This approach is one most likely to be taken by liberal Christians.

understand under the social construction of reality, according to Berger and Luckman6. Also, it is directly related with the concept of sexuality as a social construction. Weeks3 emphasis,

It’s no secret that we all have sex. Every person grows up as an individual, learning things about themselves as they go along, as well as learning about others. We all eventually end up calling someone else our significant other, whether it be of the same sex or not, and we all end up making personal decisions about our sexual identity and actions as we progress through life. We define our sexual identities of something unique to only us and we acquire our identities with a mix of influences: biological, psychological, social, cultures, values, and society in the time in which we are growing up. After such influences, we make the choice when to lose our

Since the substantive account of consent emphasizes the importance of one determining one’s restrictions, it conflicts with the Lenient Thesis that objectively assumes that certain types of features such as religion are more critical to sexual decision making. Dougherty (2013) supports her argument with an example where Chloe deceives Victoria into having sex by lying that she shares the same love of nature, peace, and animals even though she was in the military and enjoys hunting and eating animals. The Lenient Thesis would argue that Victoria validly consented since lying about a peripheral feature would only be a minor wrong. However, the substantive view of consent would disagree because personal preferences are still considered core features that constitute when consent is violated (Dougherty, 2013, p.728). Thus, it brings a more subjective view to the table where everyone’s deal-breaker should be valued.

Human sexuality is a common phrase for all, and anything, pertaining to the feelings and behaviors of sex for the human race. Sexuality has been a topic that has been discussed and studied for as far back as 1000 years B.C. and is still being studied today. As the discussion of sexuality has progressed through history, theories have been created based on research and experiments that scholars have implemented, based on their own perceptions of human behavior. Out of the many theories that pose to explain sexual behavior, Sexuality Now explained ten that are seemed to be the most overlapped, and built off of theories. Of these theories, two that were discussed in the text were the behavioral and sociological theory. These two theories cover some of the basic ideas of what could possibly influence a person’s sexuality.

Seiriol Morgan’s Dark Desires produces an excellent account for arguing consent as necessary, but not sufficient in validating sexual morality. Morgan draws on arguments previously presented by German philosopher, Immanuel Kant. Morgan describes the concept self conceit as a self-deceptive attitude responsible for driving human competition and envy of others, often leading to the use of others as instruments to our ends, supporting notions of superiority over others. He concludes that self-conceit is an unsociable motive that can be used to empower and individual through the domination of another through consensual sex (Morgan, 2001). Consensual sex can often be just that, consensual in which both parties have agreed to participate for some kind of

Human sexuality is defined as the capability of individuals to experience their sexuality and be able to express themselves as sexual beings (Hyde & DeLameck, 2006). Our interest in this topic is because with time, there has been a change in rules that control human sexual behaviour. The status quo in our contemporary society is much different as compared to an earlier state of conditions, and the change has, as a result, brought the evolvement in human sexuality. People 's view on virginity has changed greatly with a decrease of importance in regards to its preservation. Sexuality is essential to the economic, cultural, social and political organization of society or country. Our sexuality plays a fundamental role in all our lives regardless of age, sex or race. It forms a basic part of our personality and the decisions we make in what we do. One’s sexuality also consumes much of their time through behaviour or thoughts; at times every aspect of our lives seems to revolve around our sexuality. Studying sexuality is very important since human sexuality majorly contributes to social as well as personal problems. A lingering question concerning this topic is to what extent is virginity determined by the status quo and the rules that control human behaviour?

The uniform truth about sex is really a consistent and unique truth that is inscribed upon society as necessary to keep societies organized and controlled. These controlled systems acquire and control our sexual appetite too for effectiveness because our sexuality is the weakness point of our bodies through which multiple discourses or sources of knowledge can pervade our conduct and our existence (Foucault 69). The control of our sexual feelings is the best method to discipline our behaviors, and thru discourses of knowledge is how power is prompted. For instance, Foucault explains that through confessions power is applied. As humans, we tend to see such confessions as a way

Throughout history, definitions of sexuality within a culture are created and then changed time after time. During these changes, we have seen the impact and power one individual or group can have over others. In the Late Nineteenth Century into the Early Twentieth Century, we see multiple groups of people and or authorities taking control over the idea of sex and how they believe society is being impacted by sex. At this point in time, society had groups of people who believed they had the power to control how society as whole viewed and acted upon sex. Those particular groups and ideas changed many lives and the overall definition of sexuality within that culture.

Sex is not a dirty word as some may define it, but a pleasurable experience. Women must learn to embrace their sexuality and enjoy it. They should embark on a journey by touching themselves to find out what is pleasurable, and then teach their partners how they want to be touched. A person’s religion or spirituality plays an important part on how they view sex. Abstinence before marriage is the religion world view on sex. Sex outside of marriage is labeled as sin, and called fornication according

Sexual intercourse has been the focus of the public and many writers for many years. Two prominent voices discussed in class are Vincent Genovesi and Jessica Valenti. Both have very specific views of what conditions sexual intercourse should occur, if it should even occur. These views build of their personal experience and understanding of sexual intercourse and plays a defining factor in how they establish moral significance to the act of sexual intercourse. Genovesi stands more on the side of only have sex if you are going to build a life together, while Valenti says have sexual intercourse in any case if it is your choice and if you are educated about it.

It is important to note that the three ideologies examined are pure ideologies and therefore are unlikely to be practiced in their entirety, as People are usually conflicted, straddling two ideologies. Each foundation has its own cognitive system used to reason and make sense of the world, constituting what it valid, true and good. These normative systems are intimately laced with how one feels or emotionally responds to the world. Davis’ examination of the three interpretative grids uses his universal description of the phenomenon of sex to see how their respective worldviews are

emphasizes that although reality is constructed by our social interactions, our perceived reality, including those of a sexual nature are not the same for everyone. It is critical that a situation is defined by the establishment of relevant identities of those involved in the interaction. It is this construction that involves

Over many years, the views of premarital sex have been becoming increasingly more tolerant. The whole reasoning behind why sex was created is lost in the minds of society and used for pleasure and own physical satisfaction. There are negative consequences for these actions leading to guilt, depression, and numbness to intimate relationships. Having strong parental influence can also strongly affect the outcomes of adolescence and causal sex. Additionally, marriage can be