Beneatha as a paradigm for African American Women in A Raisin in The Sun

Through the soulful sound of Nina Simone’s song, “Wish I Knew How It Would Feel to Be Free”, a cry for equality is heard that is similar to the one from Beneatha in A Raisin in the Sun. Hansberry's play is set in the 1950s and incorporates the social issues prevalent with in the time such as gender roles which helps to create an underlying theme that Beneatha

The play Raisin in the Sun by Lorraine Hansberry is identified as a modernist text for it challenges the life of African-American families living in an industrial environment. Walter and Beneatha’s mother,

Beneatha, being somewhat of an outcast, understands that she does not have to follow the status quo of her society by becoming a housewife, so she decides to work hard in order to become a doctor. Beneatha wants to fulfill this dream because she realizes that she enjoys helping people, as she explains to Asagai after the money is stolen, “That was what one person could do for another, fix him up — sew up the problem, make him right again” (III.i.900). Beneatha wishes to help people by taking care of them and ridding them of their problems. She does not want to become the typical, by standing woman that is not able to help if there is a dilemma. Even after Willy runs off with all of the money, Asagai offers Beneatha a way to achieve her dream of becoming a doctor. Beneatha reveals this wonderful opportunity to Mama as they exit their apartment, “To go to Africa, Mama -- be a doctor in Africa”

Not only is she black but she’s a woman so in the 1950s the whole world was against her. “I know―because that’s what it says in all the novels that men write. But it isn’t. Go ahead and laugh―but I’m not interested in being someone’s little episode in America[...] (page 64)” Beneatha is a feminist and a resilient character but every male figure in her life treats her dream like a joke and a phase. She is belittled by her own brother who tells her to just be a nurse. She is belittled by George Murchinson her boyfriend who tells her that she’s too pretty for thoughts and that her dream is just a girlish fantasy. Even Asagai treats her as lower to himself. But Beneatha has dreams. After seeing a child named Rufus get his face split open and thinking he’d never be put back together, she saw him later all fixed up by doctors. This was a life changing moment. From then on Beneatha wanted to be a doctor and she is working as hard as she can to get there. This money is crucial for Beneatha. In order to become a doctor she needs to go to medical school but in order to go to medical school she needs money. Half of the insurance money was supposed to go towards her college education but instead her brother lost it

Lorraine Hansberry’s play, A Raisin in the Sun, centers on an African American family in the late 1950s. Hansberry directs her work towards specifically the struggles faced by African Americans during the late 1950s. Through the dialogue and actions of her characters, she encourages not only a sense of pride in heritage, but a national and self-pride in African Americans as well.

Economic and societal poverty are the key forms of poverty highlighted in the three-act play, A Raisin in the Sun. Lorraine Hansberry, the playwright, discusses the hardships of African-Americans attempting to emerge in society in the 1950’s. The play is staged in ways where the audience can grasp the trifles of an African-American family continuously experiencing setbacks whilst attempting to achieve their notion of the “American Dream”. To Walter Lee Younger, his idea of the “American Dream” is that anything is possible for those who have money. Unfortunately, there is a minor problem: Walter Lee Younger is a working-class African-American man who struggles to make ends meet in the Southside of Chicago, Illinois. The family undergoes

In A Raisin in the Sun, Beneatha is an African American woman in the 1950’s who is determined to put her education first and one day become a doctor. Ruth tries to convince Beneatha to marry George because he is a rich man; however, Beneatha responds that “[she’s] going to be a doctor. [She’s] not worried about who [she’s] going to marry yet-if [she] ever gets married” (Hansberry, 1959, p. 936). After this discussion, Beneatha’s discipline and mindset is revealed. Beneatha clearly shows that she is more committed to her education than any other aspect of her life.

Beneatha is an influential character, she sees things mostly for what they are and grows better because of it. As an expressive woman, she often provides tongue-in-cheek humor. She says “Mama if there are two thing we, as people, have got to overcome, one is the Klu Klux Klan—and the other is Mrs. Johnson”(Hansberry 60) about a problematic lady mentioned above. This is a great show of how witty Beneatha is, while having a reason to compare Mrs. Johnson to the Ku Klux Klan. Beneatha’s personality is a big factor on why she wants to be something significant, like a doctor.

Beneatha is probably one of the most independent and individual characters in the play. She does not worry about the prejudice her community has about her. She is confident in herself, her abilities, and her intellect. She tries to be independent by not allowing anybody to help her. When she first hears about the insurance money she does not want any help from it. When Walter suggest that mama could use a little bit of the money to help Beneatha out with the cost of college, Beneatha responds by saying, “I have never asked anyone around here to do anything for me” ( Hansberry 281). Beneatha refuses help from others, because she feels that doing everything on her own will make her a stronger woman. She presumes that asking for assistance for anything in life will make her weaker. She does not understand how dependent she is on others until she starts dating George Murchison and joseph Asagai.

Secondly, Beneatha is an intellectual woman who is the only one took college education in the family. She desires to find out her own identity from Africa. She represents a progressive modern girl in 1960s. Beneatha does not want her marriage as her booster to get

Beneatha is chasing her dream by her wanting to become a doctor. Beneatha was a very pretty, nice, and a thoughtful person. She didn’t care about others and what they thought of her. Beneatha try's everything she can to be a doctor. "I am going to be a doctor, I'm not worried about anything else" (Hansberry 50). She values her family's views but her desire is to become a doctor first and live happy. Although, she is trying to chase her dreams she try's new things. She also shows how understanding she is when

Beneatha wanted to help people. She was the only one in the family to go to college. She had a dream to become a doctor. Beneatha felt like she wanted to help people when they were the most vulnerable. She also wanted to travel to Africa and learn about her background. Beneatha demonstrates her passion to help people when she said this, “That was what one person could do for another, fix him up – sew up the problem, make him all right again. That was the most marvelous thing in the world…I wanted to do that. I always thought it was the one concrete thing in the world that a human being could do. Fix up the sick, you know – and make them whole again. This was truly being God…I wanted to cure. It used to be so important to me. I wanted to cure. It used to matter. I used to care. I mean about people and how their bodies hurt…” Beneatha wants to be able to help people when they can not help themselves. . That is her dream. She wants to be there for the people who do not have many people there. She wants to put in the extra work in school in order to do this. She wants to be able to make a difference in her family. She also wants to be a successful black doctor. There were some successful black doctors during this time, but not many. None that the Younger family actually new. Beneatha is a strong willed woman whose intention in no way disappeared no matter what was going

Beneatha is an independent woman with great ambition. She always stands up for her beliefs and ideas no matter how contradict others. Beneatha is a fox, she is clever and, a quick thinker, she stays true to herself. When talking about her future Beneatha states, “Listen, I’m going to be a doctor. I’m not worried about who I’m going to marry yet--if I ever get married… I couldn’t be bothered with that. I am going to be a doctor, and everybody around here better understand that” (Hansberry, page 32). Beneatha is already sure of herself and what she wants to be in life. This encounter between her family is a defining moment for her character it shows how serious she is about her future. She also is not afraid to speak about her beliefs no matter the consequence. For example, ”God is just one idea I don’t accept. It’s not important. I am not going out and be immoral or commit crimes

Beneatha could best be described as the dawning of the modern woman in the 1950s. She’s educated and independent and aims very high for her ideal career choice as a doctor, but needs money for her schooling. And yet when it comes to her outlook on life Asagai summarizes her the best by bestowing upon her the name “Alaiyo.” Which means: One for whom bread-food-is not enough. Her attitude towards the money though could best be described as passive, unlike Walter who is constantly bringing up the topic she honestly could care less

Along with Walter disapproving her choice to go to school -A place where out of all the students less than 35% were women- George Murchison, Ruth and Mama also did not understand her drive and need to learn and do something with her life. That was expressed in act one scene one when Ruth and Mama burst into laughter upon Beneatha's “Me!”. However, Mama did try to support Beneatha by putting aside some money for medical school. Those like George -who did not exactly understand it yet who were still slightly supportive- did not believe that women should go to the college for the same thing as men. Some people thought that there should be an extra curriculum for being a good mother/housewife. Beneatha was one of 12% of women to practice a working profession. Lorraine Hansberry was also one of those women. She was a playwright and an author. For both of them to do that in that time was practically unheard