Bentham's Arguments Against Euthanasia

In my opinion, Bentham’s argument for utilitarianism is unsatisfactory. Firstly, I will provide a background on his argument. Secondly, I will argue against Bentham and provide examples which illustrate the negative consequences of utilitarianism. Thirdly, I will argue that it’s practically impossible to maximize universal happiness.

More than likely, a good majority of people have heard about euthanasia at least once in their existence. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are for euthanasia. My thesis, just by looking at this issue from a logical standpoint, is that if someone is suffering, I believe they should be allowed the right to end their

After considering the system of utilitarianism, it is important to take a close look at the roots and depth of euthanasia as it has infiltrated our society. This will include an in-depth look at the overall idea of euthanasia, a history of the laws that have defined euthanasia, a specific case of euthanasia, and how the decision-making system of utilitarianism can be applied to a specific ethical communicative issue within.

Jeremy Bentham is widely regarded as the father of utilitarianism. He was born in 1748 into a family of lawyers and was himself, training to join the profession. During this process however, he became disillusioned by the state British law was in and set out to reform the system into a perfect one based on the ‘Greatest Happiness Principle,’ ‘the idea that pleasurable consequences are what qualify an action as being morally good’. Bentham observed that we are all governed by pain and pleasure; we all

In the debate over euthanasia, the opponent concludes that euthanasia should be illegal because it is goes against nature, dignity, personal-interests and has a practical effect. On the other side of the debate, the supporter concludes that euthanasia should be legal because moral principles, what it really mean to kill, end suffering, the difference between injury and not injury. In this essay I will conclude that euthanasia should be legal.

Jeremy Bentham was one of the first philosophers to present a fully developed system of utilitarianism. He thought that we, as humans, should evaluate the consequences of our actions, determine whether each action is morally right or wrong, and tally the pleasure and pain that comes as a result of our actions. Is it right for me to donate to charity? Is it right for me to cheat on my government test? These questions we ask ourselves fall under Bentham’s theory known as act-utilitarianism because it focuses on the consequences of every action we perform. Bentham argues that the “greatest happiness of the greatest number of people” (Bentham) is how we should determine right from wrong. He also believed “mankind is under the

The legalization of euthanasia has always been a highly debatable topic since it causes philosophical, religious, moral and ethical controversy where some people believe it reduces our respect for the value of human life and it will be a gateway for other immoral actions to be normalized even though it is a basic human right that patients all over the world are denied to this day.

First of all, it is inevitable that the argument “euthanasia being morally permissible” is relevant to the philosophical theory “Utilitarianism” which generally fixates on increasing happiness and decreasing misery to an

Euthanasia and physician-assisted suicide are actions that hit at the core of what it means to be human - the moral and ethical actions that make us who we are, or who we ought to be. Euthanasia, a subject that is so well known in the twenty-first century, is subject to many discussions about ethical permissibility which date back to as far as ancient Greece and Rome , where euthanasia was practiced rather frequently. It was not until the Hippocratic School removed it from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate? More so, euthanasia raises

The philosophical theories and ethics of two philosophers, Aristotle and Kant, offer two differing views on the morality of euthanasia. Margaret P. Battin’s “Euthanasia: The Way We Do It, the Way They Do It” offers three countries’ perspectives on and laws regarding euthanasia and/or physician assisted suicide, as well as evaluations and critiques of their policies. To determine which of these points of view has the most pertinence, all of these arguments will be outlined and consequently analyzed, both separately and in relation to each other. Their differences and similarities will be enumerated and described, consequently their merit will be discussed. Ultimately, Aristotle’s moral theory centering around eudaimonia will be shown to be superior to Kant’s categorical imperative, because of its flexible nature when evaluating the acceptability of euthanasia under different circumstances.

Euthanasia is a controversial issue. Many different opinions have been formed. From doctors and nurses to family members dealing with loved ones in the hospital, all of them have different ideas for the way they wish to die. However, there are many different issues affecting the legislation and beliefs of legalizing euthanasia. Taking the following aspects into mind, many may get a different understanding as to why legalization of euthanasia is necessary. Some of these include: misunderstanding of what euthanasia really is, doctors and nurses code of ethics, legal cases and laws, religious and personal beliefs, and economics in end-of-life care.

Pro-life groups contend that if we allow any type of euthanasia, sooner or later, we would begin killing off not only the terminally ill, but also the handicapped, the poor, the elderly and anyone else who becomes troublesome. The view that we should not make a decision because it could lead to other less prudent decisions later is not a reasonable foundation for setting policies, unless later decisions are definite, and are absolutely wrong. I would hope that the virtue of society would lead us to know where to draw the line between going far enough and going too far. At the present time, it is not clear if where the line is drawn now is where it should be drawn. 5. Euthanasia is killing. Most people believe that there are circumstances when killing is allowed, such as self-defense. The only question is whether or not the killing is justified under the circumstances. In the case of self-defense, killing is justified. The same is true of euthanasia. 6. People who request euthanasia may be requesting it because they are depressed and they may change their minds. I believe that psychological evaluation will detect the mental condition of a patient, and depression, if it exists, can be treated. Patients can be given

Euthanasia is the practice of ending an individual's life in order to relieve them from an incurable disease or unbearable suffering. The term euthanasia is derived from the Greek word for "good death" and originally referred to as “intentional killing” ( Patelarou, Vardavas, Fioraki, Alegakis, Dafermou, & Ntzilepi, 2009). Euthanasia is a controversial topic which has raised a great deal of debate globally. Although euthanasia has received great exposure in the professional media, there are some sticky points that lack clarity and need to be addressed. Euthanasia is a divisive topic, and different interpretations of its meaning, depend on whether the person supports it or not. While a few societies have accepted euthanasia, there are

Euthanasia, which is also referred to as mercy killing, is the act of ending someone’s life either passively or actively, usually for the purpose of relieving pain and suffering. “All forms of euthanasia require an intention to accelerate death in order to benefit patients experiencing a poor quality of life” (Sayers, 2005). It is a highly controversial subject that often leaves a person with mixed emotions and beliefs. Opinions regarding this topic hinge on the health and mental state of the victim as well as method of death. It raises legal issues as well as the issue of morals and ethics. Euthanasia is divided into two different categories, passive euthanasia and active euthanasia. “There are unavoidable uncertainties in both active and

According to Bentham, all human beings are governed by two sovereign aspects: Pleasure and pain while each individual accepts the fact that we desire pleasure and unwilling to encounter pain. Then, he came up with his Principle of utility where: