In Beowulf there is a recurring tension between Christianity and native heathenry throughout the world of classic Germanic literature and legend. Though all Germanic nations ultimately adopted Christian belief, pre-Christian ideas, characters, and themes persisted in art and storytelling. Whereas, in The Tale of Genji (TG) by Murasaki Shikibu written in the late 10th Century describes an aristocratic worldview in the Heian period (794-1185) and allows therefore a closer look at the religious and spiritual understanding of the Japanese upper class in this timeframe. While Shinto influence is mentioned in the novel, Buddhism, as a popular religion once introduced to the official court practice by Prince Shotoku in the 6. Century, is in the TG a part of everyday life.
There are many elements of Christianity found throughout the story of Beowulf: that man survives only through the protection of God, that all earthly gifts flow from God, and that the proper bearing of man is to be humble and unselfish. However, the strong sense of heroic pride within Beowulf can at times be in direct conflict with these Christian values. Through this juxtaposition, we see the dichotomies of pride vs. humility and sacrifice vs. selfishness. When Beowulf relates his battle with Grendel's mother he acknowledges God as his protector as do others. The leader of the Geats states that he would "gladly trust the force of God’s favor” (W.Lit. 922). There is a sense of mystical protection present throughout the story of Beowulf.
Yet in the story there is also a strong sense that God's protection must be earned; a warrior must first be true to his values, courage, honesty, pride, and humility and only then will he earn God's protection. In addition to earthly protection, there is also the sense that all earthly good, be it success or wealth, derives from God. God is described as the “Granter of Grace, true Lord of glory” (W.Lit. 967). The true power lies with God. Any delight that a man enjoys here on earth is achieved only through the grace of God. Not only that, but the earthly success, given by God, must be handled with humility and a sense of sharing or the earthly king will bring on his own doom. Hrothgar tells Beowulf that life itself
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Get Access“Alone shall fight for me, struggle for life against the monster, God must decide who will be given to death’s cold grip. Grendel’s plan, I think, will be what it has been before, to invade this hall and gorge his belly with our bodies.” (Lines 268-273) This quote was said by Beowulf a little while before he fought Grendal. This quote shows that Beowulf is ready to risk his life to save his people from a monster that has killed many people. He does this throughout this epic; fighting battles with different monsters that put his people’s lives in danger. Also during some of the fights he has faith in God and he believes that God will be there to help him when he needs it. Beowulf is a blending of Christian traditions and beliefs such as
The entire scene of the battle with Grendel’s mother runs parallel with Christ’s life. The pond that surrounds Grendel’s mothers murky house represents evil. Beowulf knows he is faced battling evil, is prepared for death, and forgives all his enemies. The submission into the murky pond distils Beowulf as he overcomes the evil of Grendel’s mother. He submerges from the water, just like Christ ascended into heaven. As Beowulf immerses from the battle with Grendel’s mother, he credits Christ again saying, “I’d have been dead at once,/And the fight finished, the she-devil victorious,/ If our Father in Heaven had not helped me” (310-312). As a final point, just as Christ had one last battle, so did Beowulf. The battle with the fire-breathing dragon was Beowulf’s last battle in which he came out with a victory, in that he defeated evil. Beowulf fought long and hard in his last battle with evil. Even though both Beowulf and Christ ultimately pass away in their final battles, they both were able to conquer evil. At the end of the battle he declared to Hrothgar, “If God had not helped me, the outcome would have been quick and fatal.” In pointing out his successes and accomplishments to God’s help, Beowulf demonstrates how he accredits Christian beliefs.
“There are two sides to every issue: one side is right and the other is wrong, but the middle is always evil.” – Ayn Rand. To fully understand the complex world and culture of the Anglo-Saxons, one must examine the only form of historical evidence available – texts. One particular great work from this time period is often underrated and overshadowed in modern society by many other ancient works such as Iliad or Oedipus Rex. The epic poem, Beowulf, was sung by multiple unknown Anglo-Saxon poets four centuries before the Norman Conquest. The theme of good versus evil was constantly reappearing throughout the storyline, the portrayal of evil and its downfall initially shaped the poem’s plot, and illustrates an alien presence; something that
Through analysis of the text Beowulf translated by Burton Raffel, it is questionable of whether or not Beowulf is good or evil. Based on his actions, intentions and motivations behind his actions, and the way culture shapes him, it is clear that he is, in fact, an evil character. Beowulf is a dishonorable character who is self-absorbed and only saves the people of Herot for fame and wealth.
Beowulf also appears to be very religious and, unlike other proud warriors, he always puts his faith in God and gives Him the credit of his victories. Before facing Grendel, Beowulf exclaims to the others in the hall, "... Let God in his wisdom/ Extend his hand where he wills, reward/ Whom he chooses" (lines 685-687). In addition, after his fight with Grendel's mother, Beowulf returns and tells Hrothgar that he would have died if God had not helped him, "...I'd have been dead at once/ And the fight finished, the she-devil victorious,/ If our Father in Heaven had not helped me" (lines 1656-1658). Even at the very end of his life, Beowulf proclaims to Wiglaf that everything he had acquired had been through the will of God, "For this, this gold, these jewels, I thank/ Our Father in Heaven, Ruler of the Earth--/ For all of this, that His grace has given me..." (lines 2794-2796). Up until the end, Beowulf demonstrates
Beowulf relies on both God’s will and his own strength in his three battles which demonstrates a heavenly connection to what is considered to be good. Beowulf’s first battle is against the evil monster, Grendel and he claims to trust in his own strength as much as in God’s grace for his battle. Beowulf was showing humility because he knows that he is human and could have been easily killed. The Bible speaks about humility in 1 Peter 5:5 which states that “God opposes the proud but gives grace to the humble.” Beowulf’s actions can be seen as Christ-like just as Grendel and his mother provide a sense of Satan.
describes Beowulf's actions as a gift of God and his mercy on him and his land: "First
The character Beowulf embodied the Pagan heroic code (comitatus), but he also exhibited Christian values. Overall, he was a warrior and a hero who sought fame and reputation. Most of his actions were motivated by his desire to be remembered after his death as a courageous and loyal warrior. When Beowulf hears about Hrothgar’s trouble he goes to help him. He wants to help him for a few reasons, all of which relate to the comitatus. He wants to acquire fame and he wants lifelong honor. By beating Grendel he would receive honor and his reputation would be enhanced. Also, Beowulf wants to repay Hrothgar for settling a feud for his father years before. Beowulf is willing to do battle for the old king even though it means that he could die.
The first half of this dual ordeal is the internal conflict of human nature to be overcome by pride and greed. The characteristic of pride and its contradiction to Christian values gives a first look at the dichotomies of pride vs. humility and sacrifice vs. greed. In Herot, King Hrothgar reminds Beowulf that pride, untempered by humility, will result in the tragic fall. He also shares with Beowulf a second element of Christian philosophy; “wealth, accumulated through the grace of God, must be shared unselfishly.” The characteristic of greed is contradictory in Beowulf. At first, Beowulf is made out to be a selfless warrior; he fights Grendel and Grendel's mother to ensure safety for his people, even if it means he will die. However, once the greed of Beowulf mixes with his pride, he loses that trait of selflessness. Beowulf lets his pride consume him, and begins to brag about what he has accomplished. Beowulf says “Grendel is no braver nor stronger than I am! I could kill him with my sword; I shall not...” (Beowulf 376) Beowulf starts to call himself the best soldier in the world, and that he is the only one that could kill Grendel. At this point, Beowulf is no longer fighting for the protection of his people, but rather for his own personal glory.
Readers should admire Beowulf’s actions, but not his motives. Through the stories of Samson, David and Barak, the Bible shows what God expects of a Biblical warrior. Beowulf sacrificed his life for the sake of others, just like Jesus, but he desired everlasting fame more than the safety of the city of Heorot. When he said, “For every one of us, living in this world means waiting for our end. Let whoever can win glory over death,” (lines 1387-1388) he wanted to fight to leave a legacy and glorify his own name before he died. Just as Samson, David, and Barak defended God’s oppressed people, Beowulf defended the innocent people of Heorot, but his claim, “It is always better to avenge dear ones, than to indulge in mourning,” (lines 1384-1385) reveals the differences between his motives and the Biblical warriors’ motives.
In the epic poem, Beowulf, translated by Seamus Heaney, it is said, "Behavior that's admired is the path to power among people" (Beowulf 5). That being stated, it is very apparent throughout the entirety of the story. The main character, Beowulf, quickly comes to a position of power once defeating multiple atrocities and executing numerous heroic deeds. The people in the city admire Beowulf and abide to his ways; but once offered kingship, he declines. Throughout the epic poem, it is obvious that Beowulf would rather be a hero than a king because of the individual representation that comes with it, the rewards, and the self-reliant aspect.
Frequently, throughout the story of Beowulf, the attributes of a good king or leader are discussed, illustrated through retellings of epic tales about men who had come before Beowulf and Hrothgar’s time. Hrothgar, an old man in the story and a wise and well-respected king, has much advice to offer to the younger Beowulf. He sees greatness in the warrior but is eager to caution him against the mistakes made by others before. These stories serve as vehicles to express what traits were desired in a leader at the time, and figuring foremost among them are a lack of pride and generosity to one’s people. Through generosity is presented as an ideal stemming from the old Germanic culture of gift giving, interestingly, it and pride also tie into Christian ideals.
After a long journey, you find yourself in uncharted territory. As you scout the area, you notice a small village off in the distance. Upon approaching this settlement, you are greeted by some armed townsfolk. They attack you without warning, and take you to a large hall in the center of town. There, you see many men parading around in an intoxicated stupor, showing off their trophies and talking of their success in past battles and wars. They eat with bare hands, ripping at the food and drinking until they can no longer handle themselves, finding a home on the open floor. The hall is dressed with weapons of war, from shields to swords and everything in between. The women are wrapped in chains, fulfilling their only purpose of serving the
Beowulf is seen as a christian figure sent in to rid the land of the evil monsters such as grendel who is seen to have a lucifer features. After grendel attacks the Herot killing 30 men,
The Germanic code of the warrior is considered by many to be pagan in character and it is thus difficult for Christians to see it alongside of Christian concepts. However, these two have influenced each-other significantly over the years and made it possible for the masses in the Anglo-Saxon society to express a growing interest in a sensible version of the typical hero one that fights in their name and in the name of justice as a whole. Even with the fact that Beowulf put across pagan values, it is only safe to claim that he