1. Weapons serve as the tools that the soldiers must use > to do their job: killing beasts or men without getting > killed. As a artist may be fond of his paintbrush, the > soldiers greatly cherish their weapons. Often a weapon is > valued for its pedigree. The author often interrupts action > to delve into a weapon’s previous owners and its history. > In the introduction, Burton Raffel states, “The important > tools, in this poem, are weapons: proven swords and helmets > are handed down from father to son, like the vital > treasures they were. Swords have personalities, and names: > ” (xi) > Beowulf uses Hrothgar’s helmet and armor to protect > him from serpents’ claws while he descends into the lake to > meet …show more content…
In this passage, > as well as throughout Beowulf the use of weapons showcases > their imporatnce in Anglo-Saxon culture. > 2. Personification gives animals, ideas, or inanimate > objects human characteristics. All of the monsters in > Beowulf display human emotions. Grendel is jealous of the > revelry and happiness at Herot. Later, when he is losing > the battle with Beowulf, the author states that Grendel’s > “mind was flooded with fear.” (753). After Grendel’s death, > his mother mourns, “ She’s brooded on her loss, misery had > brewed in her heart,” (1257-58) It is this sadness that > prods Grendel’s mother to seek revenge against the humans. > The dragon is enraged because of the theft of its jeweled > cup. This causes him to seek revenge by burning down the > homes of the Geats. The author does not solely reserve > personification for the monsters. Hrothgar lectures Beowulf > and tells him a story about a man whose pride “grows in his > heart, planted quietly but flourishing” (1740-41) Later, > Hrothgar will die because “age had stolen his strength” > (1886) > Alliteration is the repetition of consonant or vowel > sounds. Alliteration is most noticeable when spoken aloud. > In the Afterward,(127) Robert P. Creed states, “Poetry was > the proper accompaniment of feasts and celebrations. It was > not only sung “Loud in that hall,” it was also created > aloud in the
2. The poet used distinctive language to differentiate Grendel and Beowulf’s movements. During their battle these differences seem to set them apart in terms of glory. The poet describes Grendel’s movements in a grotesque and stark way. “Grendel came greedily loping,” (line 711) and “… he grabbed and mauled a man on his bench… and gorged on him in lumps,” (lines 740-2) are examples of how the poet uses specific language to describe Grendel’s movement. However the poet describes Beowulf’s movements in an almost glorified way. “… he had
Alliteration – the occurrence of the same letter or sound at the beginning of adjacent or closely connected words.
Another literary element that offer meaning to the poem is imagery, by simply allowing the readers to envision the events of the story. In the first part of the story (129-134), Beowulf is described as coming over “seas beating at the sand” while “the ship foamed through the sea like a bird.” This scene truly guides the readers to admire the vivid description of how proud and tough the ship looks. This ship in this case, becomes a metonymy for Beowulf himself, who is certainly proud and strong, resulting in the readers’ admiration. Additional imagery is used describing the mere, or lake, discussed above, with “storms [an] waves splash[ing] towards the sky, as dark as the air as black as the rain that the heavens weep” (440-442). This clearly illustrates how dreadful Grendel and his mothers’ home is. It intensely aids us to picture how grotesquely unpleasant the lake actually is. Near the end of the tale (lines 651-653], Beowulf “[strides] with his shield at his side and a mail shirt of his breast….. Toward the tower, under the rocky cliffs.” While Beowulf awaits the battle, the description of his armor and the details of each entry help us to respect how ready he is for his concluding battle. Even as an elderly man, Beowulf is a hero beyond compare. In closing, the use of imagery greatly enriches the readers’ experience of this heroic epic.
Theme is the central topic of a given text. In Beowulf, war is the theme that is presented thrice within the progression of the story. The first of the three wars is with the monster, Grendel, the second is with the monster’s mother, and the final battle is with the dragon. Within each of these battles, the author subtly questions the reasons for each of them, and whether or not they are actually practical and necessary. The first of the monsters that Beowulf faced had his grievances plainly stated in lines 104 through 105 when it reveals that Grendel “had dwelt for a time in misery among the banished monsters.” This revelation, although it does neither condone nor justify his actions, provides his reasoning for feasting upon the sleeping men. Some may argue that Beowulf, himself possesses many undesirable qualities for a hero. Chih-chiao Joseph Yang addresses this argument in his essay entitled “Humanizing the monsters: a schematic reading of Beowulf” when he states that
The poem Beowulf presents the transformation of Beowulf from a brave warrior to an honorable King. The evolution of Beowulf shows how he fulfills his obligations to the warrior’s heroic code and then transcends into a King who loyally protects his Kingdom. Beowulf’s transformation is shown through a progression of three increasingly more difficult conflicts he must overcome- first with Grendel, then Grendel’s mother and finally against the mighty dragon. These three events are seen "as the three agons in the hero 's life"(Chickering 64). Through these adverse events Beowulf will change from brave young warrior to noble King. This paper will examine the manifestation of heroism in the poem
Beowulf holds a key to understanding how the author can invoke a response from the reader through different narrative forms and the heroic/non heroic trope. The form of the epic poem is used to present the themes of power, war death and life itself in an enhanced way that allows the writer to arouse a particular response from the
Monsters play a big role in the poem of Beowulf. Without them, there would not be much of a story, and there is a purpose for each of them. They are there to represent the forces that go against the grain, trying to stop others from prevailing. Describing Grendel, “bearing God’s hatred, Grendel came hoping to kill” (Beowulf 33). They take pride in doing so and do not want to be associated with anyone. Later on, the author describes the dragon as “anxious to find the man who had robbed it of silver”(Beowulf 95). The monsters have many ways of heroic code by taking pride with what they do and going against what seems evil to them. It is what they believe in and are unique to themselves. They decide to be and act differently than everyone
Beowulf’s portrayal of death and violence may be a reflection of the violence in war, more thoroughly derived from, “And he fell as fate ordained the first to perish, rigged out for combat. A comrade from our ranks had come to grief in Grendel’s maw: He ate up the entire body. There was blood on his teeth, he was bloated and furious…” (2077-2081). Given that, the poem is littered with multiple other examples of brothers in arms fighting for the same noble cause; they faced tragedies and utterly gruesome violence as soldiers would. The audience of the time frame can relate to action scenes of war making them that more prideful of their own victories in battle. Consequently, Beowulf’s action would quickly engulf the Anglo-Saxon troops with excitement, and then war would be the demise of an enemy courageous enough to challenge such rallied
The tale of Beowulf follows one of history's oldest heroes as he ventures throughout Nordic Europe on a quest to kill the infamous monster Grendel, however in contrast with many of the regaled heroes of the past Beowulf remains constant in every aspect of his character. His goals, values, and actions never undergo even the slightest amount of alteration, even throughout his unusually long life, he remains static, Why? Some would argue that Beowulf’s unchanging personality could be contributed to poor penmanship by the author of the tale, or that it simply could have been lost throughout the ages of the story being retold orally, but despite all of that, it seems most likely that Beowulf was intentionally portrayed this way in order to set an example for those who would encounter his story, in all senses of the Nordic Culture that he came from, Beowulf is the Paragon of what a nord should aspire to be, his values encompassed everything their culture held dear in this world: gold, glory, the well-being of his people, and an aspiration to have his name ring out for the rest of eternity.
The first battle in the poem occurs between Beowulf and Grendel who best embody the Anglo-Saxon value of courage. Beowulf is the perfect representation of this value due to his insistence on fighting Grendel without weapons; “No weapons, therefore,/ for either this night: unarmed he shall face me” (Heaney 683-84). Thus when Beowulf proclaims that he is not using weapons he displays both honor and courage since it takes guts to fight a monster without a pronounced advantage. Anglo-Saxons respected this quality and made their epic hero a perfect fit for this trait. Grendel however, is the complete opposite of Beowulf. He is an archetypal outcast; a, “grim demon/ haunting the marches, marauding round the heath… condemned as outcasts” (36-45). The purpose of using this archetype is to show the distinction between good and evil. The people in the mead hall are the supporters of good. They follow the Anglo-Saxon warrior codes and are on Beowulf’s side. Grendel is opposite of this ideal. He lives in solitude in a cave at the bottom of the lake and upon hearing of the partying in the mead hall feels enraged. To further emphasize the archetype, he raids Herot only during the nighttime. This shows the degree to which he is ostracised from society since appearing in daylight is off bounds to Grendel. When Beowulf rends his arm, Grendel runs away, showing his cowardice since he runs instead of finishing the fight on the spot. For the Anglo-Saxons, death in battle was the most glorious type of death, thus Grendel’s retreat reinforces the quality of courage and makes him a laughingstock in Anglo-Saxon society. When the battle itself begins, Beowulf’s comrades stay to help him fight. The author states that he is, “Beowulf’s warriors worked to defend/ their lord’s life” (794-95). This ties into the theme of loyalty to one’s kin because although the weapons do no damage, Beowulf’s brethren stay by his side to help. This emphasizes the Anglo-Saxon warrior culture as the battles serve to show the listener the deep cultural significance of the kinship of the warriors. They are one; not only because of their
The characteristics of Grendel and Beowulf helps compare and contrast the characteristics of monsters and heroes by helping the reader understand the traits of the two. Heroes are often characterized as confident and brave, while monsters are characterized as hateful and are often feared. In the poem, Beowulf's ability and drive to stand up to Grendel without using weapons demonstrates that heroes are self confident because they do not worry about the safety or difficulty of things. On the other hand, monsters are characterized as evil and feared. Grendel helps reveal these traits by the way he captures men, stated in the paragraph as, " The monster of evil
Beowulf is the ultimate warrior. In a combatant society, weaponry and armor were revered as the tools necessary for glory. However, as seen in Beowulf’s fight with Grendel, and his later battle with Grendel’s mother, these weapons are unnecessary, therefore making him great. Before his first battle, Beowulf states “I consider myself no poorer in strength… than Grendel does himself, and so I will not kill him with a sword…tonight we two will forgo our swords, if he dare to seek out a war without weapons…” displaying the mightiness and bravery of Beowulf battling without the comfort of a sword (Lines 677 – 687). He proves he does not need a weapon to be powerful when he kills Grendel by pulling off an arm. It is further showed when “the angry
Beowulf and Grendel depict the two ends of all that is good and all that is malicious. Beowulf being a warrior and part of the warrior culture, believes that what can be represented as good can be attributed to one’s individual reputation. Not only to Beowulf, but in the warrior lifestyle, it seems as that leaving a mark of bravery is an assurance to having a warrior’s memory live on even after they die. It is understandable especially with an occupation of being a warrior, Beowulf never knows when death is just around the corner. On the other end we have Grendel, the monstrous villain of this poem. While we portray Grendel as the villain and all that is evil in this poem, it can be said that Grendel was misunderstood. Grendel is an outcast,
The theme of Beowulf is heroism. Beowulf himself represents the heroic ideal because of his features, strength, and courage, but also because of his intelligence and honor. Beowulf is proud of his strength and great his honor. When Beowulf goes to Heorot, waiting for Grendel, he refuses to keep a weapon. He believes in himself that he can defeat the monster who has devoured many men without using any weapons. It turns out that Beowulf's intelligent approach was right. Glory is also one of the themes in Beowulf. In the beginning, Beowulf comes to Hrothgar's rescue, not just out of generosity but out of a desire to win glory for himself in battle. Beowulf's quest for glory never ends and drives him, in his old age, to face a foe he cannot
The epic tale of Beowulf was written sometime after his death. In other words, a long time ago during the Anglo-Saxon period. Today, directors in Hollywood did not keep from creating their own rendition of this epic poem As a result, plenty of modern interpretations of Beowulf, such as Sturla Gunnarsson’s Beowulf and Grendel, have been released. Naturally, the cultural values that might be reflected in modern Beowulf renditions will demonstrate a clash with those of the original fifth century Beowulf literature. One reason for this is that in the modern age we value characters with profound characteristics, characters that change due to the challenges they experience; characters that we as the audience can attach to. Flat characters like those of the original Beowulf text are difficult to empathize with since they are not realistic enough for our standards. Due to these differences in culture and values, the Beowulf and Grendel from the original Beowulf text possess definite contrasts when compared with their Beowulf and Grendel counterparts.