Beowulf : The differences Wyatt meirs 3rd block The oldest epic poem of the Anglo-Saxon

The novel Grendel, by John Gardner, gives the reader an inside look on the “monster… demon… [and] fiend” (Beowulf, 99) who, in Beowulf (translated by Burton Raffel), seems only capable of destruction, sneaking around in the night and killing soldiers off by the dozen. Grendel is a non-human entity who possesses human characteristics; no one truly knows who or what he is. He is monstrously huge, absurdly strong, and insatiable (he has been murdering for approximately twelve years). He is a “[monster] born of Cain, [a] murderous [creature]” (Beowulf, 105-106). He lives with his mother in a swampy marsh that is secluded by a “pool of firesnakes” who guard “the sunken door” to the strange world of humans (Grendel, 16). Beowulf does not provide any information of where he came from or any history about him, except that he is a pre-cursed, wicked being with no conscience. This seems like a biased assumption because the story

In Beowulf, the clash between good and evil is the poem's main and most significant focal point. Although the epic poem Beowulf utilizes many characteristics of Christian themes, the violence in the poem relates to paganism. By exploring the characteristics of “good vs. evil” such as Cain, Grendel and Beowulf, this paper will explore the elements of Beowulf in such a light.

ugly god pitifully dying in a tree (Gardner 22)! One can explain this view of

The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.

When Cain killed Able, he ignited the eternal flame of a cursed family. From Cain's blood came "the curse of his exile and sprang ogres and elves and evil phantoms and the giants too" (Beowulf. Pg. 35), darkness entailed is legacy and evil embodied his future. Grendel is a descendant of Cain, so he shares Cain's exile from all that is good and light. Cain may have been the first displaced person after Adam and Eve, but he was not the last. Grendel shares his ancestor's punishment, he is exiled not only from whatever land or wealth he would have had if he were "human", but he is also abandoned by God and all who followed and indulge in his faith and grandeur. It is this abandonment that causes Grendel to destroy and murder. "The treasure seat, he was kept from approaching; he was the Lords outcast" (Beowulf pg.36), since he cannot approach the throne of the Lord like the rest of mankind, he chooses to attempt to destroy it. He has no love for God and his children if he can not be with them "hand in hand". However, unlike Cain and his parents, Grendel is doomed from

In the epic poem Beowulf, there is an obvious distinction between good and evil. The hero and his foes play roles that are commonly associated with Anglo-Saxon literature. The lines are clearly drawn and expressed in the poem. As the story moves, the reader cannot mistake the roles being played, based on the characterizations in the epic, one recognizes each character for their purpose and place.

The story of Cain, and the murderous rage he inflicts on his brother Abel is one that many remember because of the curse Cain receives from God. After lying to God about killing his brother, Cain can no longer live a fruitful and successful life. He and his descendants are cursed to misery and torment for his transgression. Grendel, one of the unfortunate descendants of Cain, is a prime example of biblical allusion in Beowulf. “He was spawned in that slime, / Conceived by a pair of those monsters born / Of Cain, murderous creatures banished / By God, punished forever for the crime / Of Abel’s death” (19-23). This description of Grendel attaches a stigma to him without giving him any real characteristics. Before he has even

“There are two sides to every issue: one side is right and the other is wrong, but the middle is always evil.” – Ayn Rand. To fully understand the complex world and culture of the Anglo-Saxons, one must examine the only form of historical evidence available – texts. One particular great work from this time period is often underrated and overshadowed in modern society by many other ancient works such as Iliad or Oedipus Rex. The epic poem, Beowulf, was sung by multiple unknown Anglo-Saxon poets four centuries before the Norman Conquest. The theme of good versus evil was constantly reappearing throughout the storyline, the portrayal of evil and its downfall initially shaped the poem’s plot, and illustrates an alien presence; something that

Beowulf also appears to be very religious and, unlike other proud warriors, he always puts his faith in God and gives Him the credit of his victories. Before facing Grendel, Beowulf exclaims to the others in the hall, "... Let God in his wisdom/ Extend his hand where he wills, reward/ Whom he chooses" (lines 685-687). In addition, after his fight with Grendel's mother, Beowulf returns and tells Hrothgar that he would have died if God had not helped him, "...I'd have been dead at once/ And the fight finished, the she-devil victorious,/ If our Father in Heaven had not helped me" (lines 1656-1658). Even at the very end of his life, Beowulf proclaims to Wiglaf that everything he had acquired had been through the will of God, "For this, this gold, these jewels, I thank/ Our Father in Heaven, Ruler of the Earth--/ For all of this, that His grace has given me..." (lines 2794-2796). Up until the end, Beowulf demonstrates

In the Hebrew Bible, the figure Cain killed his brother and he drunk his blood. A quote read in Beowulf that shows the dark and evil comparison of Grendel to Cain would be, “Hygelac’s kinsman was keenly watching for the first move the monster would make. Nor did the creature keep him waiting but struck suddenly and started in: he grabbed and mauled a man on his bench, bit into his bone-lappings, bolted down his blood and gorged on him in lumps, leaving the body utterly lifeless, eaten up, hand and foot.” (Angelo Saxon, 736-744). This is a evil action Grendel typically does after he kills his victims. Grendel was believed to be able to shift his shape and have magical powers, like Cain and his descendants. A good example would be when Grendel cast the spell on the warrior’s sword so no harm was done to himself.

In the Epic Beowulf, composed in the 8th century, the reader follows the protagonist, Beowulf, on a series of adventures to defeat three key monsters. This old English poem uses a series of motifs to help develop its themes, known as dichotomies. Dichotomies, defined as “opposites on the same spectrum,” range from good and evil to young and old, light and dark to Christianity and paganism. All these dichotomies are represented clearly in the text; however the concept of Heroes and Villains can be pulled in many different directions. Although Beowulf is always the hero, it is questionable as to if his three opponents are simply “villains.”

Beowulf is an Anglo-Saxon epic that was transmitted verbally for hundreds of years before it was written down. Around the time of its composition, Christianity was beginning to gain prominence in England and was quickly replacing the animistic religion of the Celts. As a result of the dueling religions of the time, the poem includes influences from both Christianity and paganism, leaving its readers to wonder which religion had the most sway over the poet. Beowulf is a fundamentally more Christian epic on account of Beowulf’s resemblances of Jesus Christ, its allusions to the Bible, and its intimation of a supreme, monotheistic religion.

The oldest of the great lengthy poems written in English and perhaps the lone survivor of a genre of Anglo-Saxon epics, Beowulf, was written by an unknown Christian author at a date that is only estimated.  Even so, it is a remarkable narrative story in which the poet reinvigorates the heroic language, style, and values of Germanic oral poetry.  He intertwines a number of themes including good and evil, youth and old age, paganism and Christianity and the heroic ideal code, into his principal narrative and numerous digressions and episodes; all of which were extremely important to his audience at the time.  Vengeance, part of the heroic code, was regarded differently by the two distinct religions.

Throughout the story lineage can be hurtful towards the person. Grendel was considered a demon and a monster because he is a descendent of the evil Cain. They could hurt Grendel’s status with his linage causing him to be evil as he is. “Crendel was the name of this grim demon haunting the marches, marauding round the heath and the desolate fens; he had dwelt for time in misery among banished monster, Cain's clan, whom the creator had outlawed and condemned as outcasts.”(#5-6) Grendel was seen as this monster because of his lineage. Him being seen as a descendant from cain’s clan causes people to see him as evil even before they see him. The Towns folk since the beginning of the story didn't like Grendel even before us as the reader knew Grendel. Causing people to base Grendel on his lineage instead of him because of the Anglo Saxon times.

The story digressed from talking about Grendel to talking about Cain and Abel. Once again, this digression served more than one purpose. “He had dwelt for a time in misery among the banished monsters, Cain’s clan”(104-106). Here we see that Grendel is a descendent of Cain. This biblical reference shows the importance of Christianity to the Anglo Saxon people. “The giants too who strove with God time and again until he gave them their reward”(113-114). They had a strong belief in a God and higher beings, as well, that the reason things happen is because God is sending a message. A theme throughout this digression is good vs. evil or Cain vs. Abel. This digressions theme is not just related to the digression, but to the overall story of Beowulf. Beowulf is the heroic warrior, and Grendel is the malevolent monster. This digression purpose was to show the importance of the Christianity culture and an overall theme of the epic