Beowulf and Gilgamesh

The Epic of Gilgamesh and Beowulf contain everything we can expect from a great epic literature. It portrays fantastic geographies, exotic characters, exhausting quests, heroic battles with monsters, supernatural beings and natural forces. Most important of all, they are two outstanding stories of a great epic hero who is compelled to meet his destiny and who rises to every challenge with courage and determination.

In the Anglo-Saxon epic poem Beowulf, the stupendous hero’s many great deeds often appear to be for other’s benefit, yet Beowulf’s final conquest exposes his lust for glory and fame, thereby showing his lack of concern for anything else. This lust for immense glory and fame feeds his ego and causes his death and the imminent downfall of his great people the Geats.

The epics of Beowulf and Gilgamesh are about a pair of heroes who had many common characteristics as well as characteristics that contradict one another. Beowulf is a Christian epic that roots from the Anglo Saxon culture. Throughout the plot, there are numerous biblical allusions. “Grendel who haunted the moors, the wild Marshes, and made his home in a hell not hell but earth. He was spawned in that slime, conceived by a pair of monsters born of Cain, murderous creatures banished By God,” (from Beowulf part one, translated by Burton Raffel pg. 21, lines 17-21) Gilgamesh is a story from the Mesopotamian culture, which is now present day Iraq. As Beowulf, Gilgamesh also has

Beowulf is an epic poem that, above all, gives the reader an idea of a time long past; a time when the most important values were courage and integrity. The only factors that could bestow shower fame upon a person were heroic deeds and family lineage. Beowulf, as the paradigm of pagan heroes, exhibited his desire to amass fame and fortune; the only way to do so was to avenge the death of others. This theme of retribution that is ever present throughout the poem seems to color the identities of its characters.

The poem Beowulf includes three battles where Beowulf has to defeat the monsters known as Grendel, Grendel’s mother, and a dragon. Although he is successful in defeating the three monsters, his preparation for fighting them, his motivation for going into battle, and the conclusions of the battles demonstrate similarities and differences.

The poem Beowulf presents the transformation of Beowulf from a brave warrior to an honorable King. The evolution of Beowulf shows how he fulfills his obligations to the warrior’s heroic code and then transcends into a King who loyally protects his Kingdom. Beowulf’s transformation is shown through a progression of three increasingly more difficult conflicts he must overcome- first with Grendel, then Grendel’s mother and finally against the mighty dragon. These three events are seen "as the three agons in the hero 's life"(Chickering 64). Through these adverse events Beowulf will change from brave young warrior to noble King. This paper will examine the manifestation of heroism in the poem

Fame and glory have been the most admirable characteristics in the middle Ages and even before Christ in the ancient civilizations. The epics of Gilgamesh and Beowulf are stories of heroism and immortality gained through fame. The aim of the main characters, Beowulf and Gilgamesh, is to be a good warrior by being courageous, respectful and prudent, a protector and servant to their king (only in the beginning of Beowulf, as he later becomes king and Gilgamesh already is) and their country. In both poems the fights of the main

Although Beowulf and Gilgamesh go on two different journeys, they both strive for a common goal. Throughout the expedition, both heroes must hop over obstacles. Beowulf must fight against a monster and defeat a dragon. This monster is named Grendel and Beowulf

Various displays of politics, gender roles, and ideas of acceptance are portrayed within early literature from all over the world. The Odyssey, Beowulf, and Gilgamesh are examples of Western literature, while the Ramayana and works of Confucius are examples of Eastern literature, each text displays exceptional illustrations of what society generally lived like nearer to the beginning of human history. These specific texts are examples of the oldest written works that modern society today will not fully comprehend, but applying oneself to deciphering each text aids one in appreciating experiences and different ways of life. Recognizing culture and being grateful is learned through reading these texts and allows one to become knowledgeable for

The dictionary defines a hero as someone who is admired or idealized for courage, outstanding achievements, or noble qualities. In the poems of “Beowulf’ and “Head of Humbaba” both are epic heroes, Beowulf and Gilgamesh, but these two heroes do not have the same reasons for the battle(s) they fight. Beowulf is selfless in his actions while Gilgamesh, still a hero, fights for fame along with recognition among his people. “Beowulf” originates from sixth century Denmark as well as Sweden, Beowulf, from the Geats, is from the Sweden and the city of Heorot is in Denmark. A large number of the characters in “Beowulf” are thought to be real though Beowulf himself might not be.

The Babylonian Gilgamesh and the Christian Priest Beowulf both feature important heroes. An important part of a hero’s journey is the transformation that the hero’s character goes through over the course of the story. In Gilgamesh, Gilgamesh is an ill-mannered king, while in Beowulf; Beowulf is a great warrior for his town. These two works show the different processes of a hero and the process they must go through to be remembered as one. Gilgamesh includes the idea that he can go on a journey to find the cure, for him to become immortal and live-forever.

Throughout history, there have been stories of great warriors of one distinction or another. This semester has been full of them. Some have been gods, demigods, or great men protected by gods. Most have, in one fashion or another, been greater than common men. Stories were created to explain how these men came to be and how most have risen to the heights of kings in many cases. The Epic of Gilgamesh and the Song of Roland are two of these stories that tell tale of great epic heroes. They were both larger than life though both were flawed in different and similar fashions. They share the similarities of a complementary companion. Those companions differed greatly in their own character and judgement.

In this argument essay, it consists of three texts: The Epic of Gilgamesh, The Odyssey, and Beowulf. During each of the characters ' journey, they face challenges such as fighting with monsters and with that they either develop a greater sense of mortality or a greater sense of identity. Mortality and identity are common themes in an epic that portrays the importance of character development from the effects of their heroic actions. Some epics result in mortality which means they know that they live to die, while others result in identity which is when they live to discover their own identity. Mortality is developed more effectively in The Epic of Gilgamesh and Beowulf, and identity is shown in The Odyssey. Monsters in these epics that

In today’s society, many humans define themselves by various means. How others perceive them, personality traits, profession, and tangible assets often define individuals. Others use intangible characteristics and their believe system in God or a god/gods. As we age and experience life, many people change the way they define themselves. Throughout the “Epic of Gilgamesh”, “Oedipus the King”, “The Odyssey”, and “Beowulf”, the readers notice how society defines each main character by their heroic characteristics, the relationship between the humans and the divine, and the differences of how each hero’s journey ends.

Immortality, monstrosity, infamy, catastrophe, might, and courage are all aspects of the epic legends of Beowulf and Gilgamesh. Though they subsisted in two utterly different historical eras, these epic heroes have numerous similarities and differences. For example, while they were booth deemed epic heroes, their mortalities were not equal. Beowulf had superhuman qualities such as having the strength of thirty men, but was born a mortal man. On the contrary, Gilgamesh was a demigod as he was born two-thirds god and one-third human by Ninsun, the goddess of dreams and cows. This is only one of the various instances of similarities and differences of these two epic idols.