Betrayal In The Movie Essay

“Men and women can't be friends, because sex always gets in the way”, is the main theme of the movie “When Harry met Sally”. The script is a good example of the interpersonal communication ten stage model by Mark Knapp. This developmental model entails the stages of a relationship from it’s infancy to an ending. In the movie we can clearly identify all ten stages of this model.

Despite Ali and Hassan’s loyalty they are still betrayed by their masters. Baba’s betrayal is much worse than what Amir did to Hassan. Baba intentionally betrayed Ali who he claimed to be his friend. Baba even said that he felt Ali was like a brother to him. But Baba caused what happened and directly harmed Ali because of what he did. Amir didn’t directly harm Hassan and he also didn’t cause what happened to his friend like Baba did. But Amir didn’t do anything about what was happening to Hassan either. Baba broke his own rule; he robbed Amir and Hassan of their brotherhood by not telling them they were related. He robbed Ali of his honor by sleeping with Sanaubar. And he robbed his own wife of the truth by cheating on her while she was pregnant. He also robbed Amir of his innocence because while trying to make Baba proud he became guilty for what happened to Hassan. Amir could have run home to tell Baba what was happening to Hassan but he hid and waited so that his kite would be brought to him. Not only that but Amir goes to great lengths to try and get rid of Hassan so that his guilt can leave with Hassan. Both masters betray their best friends and “brothers;” but later on in life they try to compensate for it by doing good deeds. Baba builds an

In Amir's desperate attempt to get out from under feelings of crushing guilt, he planted his birthday present of a watch and some money under Hassan's mattress and told Baba. "I knocked on Baba's door and told what I hoped would be the last in a long line of shameful lies." (pg.104) But when Hassan replied "yes" to stealing, Amir "flinched, like I'd been slapped. My heart sank and I almost blurted out the truth. Then I understood: This was Hassan's final sacrifice for me." (pg. 105) Amir said he loved Hassan in that moment, more than he ever loved anyone but he didn't tell the truth. He remained silent hoping that the stealing would get them fired and he could "move on, forget, start with a clean slate...be able to breathe again." (pg. 106) However, Baba forgave Hassan for stealing, to Amir's complete shock, but Ali insisted they leave anyway and that broke Baba's heart.

Baba sacrificed his own soul in order to keep the people he loved safe. He committed the only sin that he believed in, “and that is theft” (17). He hid his affair and having a second son, not for his reputation’s sake, but to keep everyone around him safe. He stole Amir and Hassan of a true brotherhood, but

Throughout the book deception is the driving force because it makes one of the major plot points of the story, Amir and Hassan are brothers. Without the use of deception Baba could not have lied to Amir, and Baba might have not been as successful as he was in the book. People might of seen him as untrustworthy so that would've hurt his career of being an businessman. He had to protect his integrity and so he deceives Amir and Hassan. Another example is when Amir witnesses what happens to Hassan and does nothing about it, he ruins his and Hassan’s relationship. He could not tell anyone or he would of been seen as

Authors often use their works as a way to express their own opinions and ideologies. However, it is the skill of the author that determines whether these ideas are combined with the plot seamlessly, making a creative transition of ideas from the author’s mind, to the reader’s. There is no doubt that George Orwell is a masterful writer, and one of his most popular works, 1984, clearly expresses his negative views of the Totalitarian government. A common theme in the dystopian society in 1984 is betrayal: The Party is very intolerant towards any form of disloyalty, and anyone who plots against them or Big Brother will eventually either betray their own mind and accept Big Brother as their leader, or be betrayed and revealed to The Party by

When the Russian soldier asked for half an hour with the lady in the back Baba stood up and spoke against it. Baba had the courage due to his past experiences and adverse situations he has already faced. “I will take a thousand of his bullets before I let this indecency take place.” His personal values and beliefs went against Russian soldiers demands only because incidents before have had an impact on his character and they shaped his identity. Baba constantly tries to do good deeds to redeem and perhaps forgive himself. Another example of shaping identity is society pressure. Baba’s image mattered, how other people saw him and how they treated him was a part of his personal values and self worth. Wealth, status and honor were how he was portrayed in front of society. Society pressure and judgment shaped Baba’s identity and impacted his decisions. He was ashamed to tell everyone that he is Hassan’s father, a father to a Hazzara. He did not want to lose his identity of being a Pashtun or be disrespected due to his past. Just as Amir Baba was willing to deal with guilt and regret for personal desires and searched for true redemption the rest of his life.

What conflict do the two characters share, making themselves similar to each other? Do both Amir and Baba feel guilt and shame through their actions?

Not only does the novel use the Party’s intolerance of betrayal to its ideologies as a method to facilitate the feeling of alienation and loneliness, but also that of the individual characters’ betrayal of one another. There are several examples of this throughout the novel. Some of these examples are when Charrington betrays Winston and Julia, when Parsons is betrayed by his children, when Winston and Julia betray one another, and when Winston finally betrays himself. George Orwell used these examples to demonstrate how the party was able to sever any type of loyalties between people and even one’s self. This betrayal only perpetuates the fear of relationships causing people to welcome isolation.

19). Since Amir thought that he had killed his mother, he always believed that his father, Baba, hated him for it. Amir uses this perceived reason as explanation for why Baba stayed distant from him, and never addressed this issue, keeping the shame for something that he should not feel guilty for. Adding on, Amir also felt guilty for allowing Hassan to get attacked by Assef and not saving his best friend. After the attack occurred near the beginning of the book, Hosseini continuously mentions the event and how terrible Amir feels, even years after. This shame motivated Amir to go back to Afghanistan and find Hassan’s son, as well as bringing him back to America (Hosseini, 2003). Finally, Baba also had guilt to bear in the novel. Baba was Hassan’s biological father. “How had Baba brought himself to

During World War II and the Holocaust, there was not only mistrust for the government but there was also plenty of mistrust for prior friends and neighbors. In the graphic novel, “Maus (Volume I and II) Vladek Spiegelman makes it very clear to his son, Artie, that one cannot count on their friends. He makes the point that in time of hardship, friends will abandon you quite quickly. Vladek says, “Friends? Your friends…if you lock them together in a room with no food for a week…then you could see what it is, friends! (Maus, VI. 5-6). Throughout the novel, we see examples of this gloomy point proven repeatedly.

Why do you guys think Baba forgave Hassan for stealing? Doesn’t he consider stealing as a sin? So might that be the case? It shows us that Baba really cares about Ali and Hassan because he is able of forgiving them even though there is actually nothing to forgive. He is willing to take them back even though they supposedly sold from him.

In the movie Wit, English literary scholar Vivian Bearing has spent years translating and interpreting the poetry of John Donne. Unfortunately, she is a person who has cultivated her intellect at the expense of her heart. Both colleagues and students view Bearing as a chilly and unfriendly person lost in her private world of words and mysterious thoughts.

Baba is one of the few muslims in Afghanistan that believes there is only one sin, theft. He states to Amir with a great sense of sterness, ''When you kill a man, you steal a life . . . [you] steal his wife's right to a husband, rob his children of a father. When you tell a lie, you steal someone's right to the truth. When you cheat, you steal the right to fairness” (18). Although Baba tries to teach this lesson to Amir, he himself is a thief; he stole the “right to the truth” by retaining the truth of Hassan (18). Along with Baba’s betrayal to his son, he also betrays his beloved servants, Ali and Hassan through adultery. Sanaubar, Hassan's mother was potentially driven away by guilt; leaving Hassan without a mother and Ali without a wife.

Yet, there are certain points in the novel where Baba provides his perspective on life to Amir, demonstrating compassionate, father-like qualities. This is highlighted when Baba states “There is only one sin, only one. And that is theft. Every other sin is a variation of theft… When you kill a man, you steal a life…You steal his wife’s right to her husband, his children’s right to a father. When you tell a lie, you steal someone’s right to the truth (19-20). Baba educates Amir about the principles in which he values you to be true about sins. Yet, this is ironic because Baba proves to be a thief himself, which expresses more instances of alienation in Amir’s childhood existence. Baba shows to be hypocritical when he deprives Amir the right to have a father figure. This drives the conflict of the novel. He gives the impression how it is a sin to steal the right to someone. Although not recognizable at first, he clearly goes against his beliefs when analyzed. His disloyalty adds on to alienating Amir. This is because later on in the novel, Amir himself comprehends that Baba was truly a thief. This is expressed when Amir notes, “And now, fifteen years after I'd buried him, I was learning that Baba had been a thief. And a thief of the worst kind, because the things he'd stolen had been sacred” (225).