Betty Friedan's The Feminist Analysis

In her essay “The Importance of Work,” from The Feminine Mystique published in 1963, Betty Friedan confronts American women’s search for identity. Throughout the novel, Betty Friedan broke new ground by seeking the idea of women discovering personal fulfillment away from their original roles. She ponders on the idea of the Feminine Mystique as the cause for the majority of women during that time period to feel confined by their occupations around the house, restricting them from discovering who they are as women. Friedan’s novel is well known for creating a different kind of feminism and rousing various women across the nation.

In her Feminine Mystique essay, “The Importance of Work”, writer Betty Friedan talks about how the identity crisis of American women beginning about a century ago. More and more of the work that was used by human abilities in which they could find self-realization that was taken from women. The identity crisis for women did not begin in America until the fire, strength, and ability of the pioneer women were no longer needed. Women today whom feel that they have no goal, purpose, or future will commit suicide. Betty Friedan attempts to explain the causes of women’s unhappiness as she tags it, “the problem that has no name”. (Friedan, pg.790, 1963) Friedan’s rhetoric in the essay is constructed and based upon three persuasive techniques, which are known as ethos, pathos, and logos. In her essay, her main goal was to bring about how successful her approach in determining the role of women in society. She did an excellent job at defending her argument with facts from history to back it up.

In “From Books As Bombs” by Louis Menand, the author talks about “The Feminine Mystique” that was published by Betty Friedan and her argumentative points on the true meaning behind being a housewife. Betty Friedan was the first president of the National Organization for Women and sought to gain rights for working women. She began documenting and recording facts from her classmates. “Friedman campaigned on behalf of the rights of working women when she was still a student at Smith.” One of her major points in the book is that “women were worse of in 1963, then they had been in 1963”. Reason being is because most jobs were taken by men and the amount of women accepted to college decreased due to gender. Friedman wants to further propose that

     Relationships seem to be the favorite subject of Kate Chopin’s stories. As Margaret Bauer suggests that Chopin is concerned with exploring the “dynamic interrelation between women and men, women and patriarchy, even women and women” (Bauer 146). In “The Story of an Hour” Chopin deals with the subject of marriage. She illustrates the influence of family alliance on individual freedom. According to Wohlpart,“The Story of an Hour” describes the journey of Mrs. Mallard against the Cult of True Womanhood as she slowly becomes aware of her own desires and thus of a feminine self that has long been suppressed”(Wohlpart 2). The Cult of True Womanhood in the XIX century included “purity” and “domesticity”. The former suggested that women must maintain their virtue. The latter – denied them their intellectual and professional capabilities (Papke 12). Being the victim of this Cult, Louise Mallard was a good example of a wife without “her own desires and feminine self”.

The book describes how complex societal dictation dominated the lives of women and left no room for growth as a unique individual with a passion other than homemaking. It called upon women to take a stand against these so called norms and “seek new opportunities for themselves” (“Betty Friedan”). It instantly became sensation and “continues to be regarded as one of the most influential nonfiction books of the 20th century” (Michals). It struck a nerve with all women alike, leading to a “feminist explosion” (Kaplan) because of the recognition of themselves in Friedan’s work (Parry) and the familiarity shared between the women created a sense of community. It also brought public awareness to the glamorized domestication of

Friedan paints the feminine woman of this time as having feelings of emptiness, non-existence and nothingness. She illustrates these problems that women face by telling the reader that the experts blame their feelings on the higher education they have received before becoming a housewife. All women are searching for is a human identity, a place where they belong without feeling empty. But the women before this generation fought for all the rights they have in the present, but they are not using them. But how can one change this dehumanizing aspect of the culture?

Friedan, however, was no ordinary housewife. Before starting her family, she had worked as a newspaper reporter; even after her children came, she wrote regularly for the major women 's magazines. By 1957 she was fed up with the endless stories about breast-feeding, the preparation of gourmet chip dips, and similar domestic fare that was the staple of ‘Redbook‘, ‘McCall 's‘, and ‘Ladies ' Home Journal‘. She had noticed many women like herself who worked outside the home and felt guilty because their jobs threatened their husbands ' roles as providers or took time away from their children. Thus Friedan began to wonder not only about herself as a woman, a wife, and a mother, but also about the role society had shaped women to play.

Betty Friedan believed that women should feel and be treated equal to men. Friedan fought for women to embody their power and worth. She was an activist for the women’s rights movement and a founder of the National Organization for Women (NOW). Her book, The Feminine Mystique, connected with her readers by illustrating the standards that women were put under for decades. In the 60’s, women were viewed as nothing but maids and child-bearers. Many women were hesitant to take a stand for this taboo subject; their own rights. Friedan took initiative when everyone else was afraid to. Betty Friedan’s contribution clearly advanced the progression of women’s equality. She accomplished this by writing her famous book, giving a debatable speech, and founding the National Organization for Women.

Stephanie Coontz started off her article about the 50th anniversary of the publication of Betty Friedan’s international best seller, “The Feminine Mystique”, which was written about the women’s movement of the 1960s. What Coontz is trying to explain is that gender equality is not stalled, but “It has hit a wall”. Her title is the opposite of what she is trying to write about in the article. At first she talked about women’s rights back when the book was written. Instead of blaming the beliefs of gender roles from individuals, she points the finger at the economy and the work-family policies as the major problems to gender equality. She explains the gender equality stalled during 1990s and the first few years of the 2000s. She brought into text the usual statics, “the percentage of Americans preferring the male breadwinner/female homemaker family model actually rose to 40 percent from 34 percent. Between 1997 and 2007, the number of full-time working mothers who said they would prefer to work part time increased to 60 percent from 48 percent. In 1997, a quarter of stay-at-home mothers said full-time work would be ideal. By 2007, only 16 percent of stay-at-home mothers wanted to work full time.”(Coontz) She also talked about how 70 percent of men and women want an egalitarian relationship and how the demand of work has intensified.

“The Importance of Work” is an essay from The Feminine Mystique, by Betty Friedan. The whole essay talks about how humans can contribute to the society with their full capacities through work and that women should hold jobs equivalent to men. Friedan insists that men and women need work that satisfies their creativity and contributes to human society. Today, doing paid work is a necessity because it helps us get through the day wether for our needs or our pleasures. The money earned from work supports the whole family. According to Mrs. Olive Schreiner, “if women did not win back their right to a full share of honored and useful work, women’s mind and muscle would weaken in a parasitic state; her offspring, male and female would weaken progressively, and civilization itself would deteriorate.” (Friedan 8) I strongly agree with this statement. I believe that the work ethic of most generations are influenced by parents. It is obvious that we look up to our parents. If the parents do not show any desire to work, their children will copy them and will not contribute to society. If a mother who is a stay-at-home mother or has a different job does not work hard or does not show any work ethic, her children will look up to her and follow her footsteps and eventually “civilization would deteriorate.” (Friedan 8)

For the wife, Louise Mallard, this was an awakening of a new life. This new life is cut short as the information that led her to believe this news turns our false. Kate Chopin reveals that even the desire for love is trumped by the need for freedom and independence, through her use of precise diction and syntax, and symbolism. (rewrite)

“When she abandoned herself a little whispered word escaped her slightly parted lips. She said it over and over under her breath: ‘free, free, free!’” Mrs. Mallard had an epiphany on her outlook on life. The freedom that she always wanted and the freedom that she had when she was married were at two different ends of the spectrum. Louise continues to have this revelation of freedom and persists on telling herself of this new found liberty, “’Free! Body and soul free!’ she kept whispering.” Chopin uses not only dialogue to resemble freedom but she uses many symbols throughout the short story that help the reader continually think of freedom and transformation. “No; she was drinking the very elixir of life through that open window.” The open window represents Louise’s soul and how with the death of her husband, a new opportunity has presented itself and she is going to take full advantage of it. She looked outside and began to understand how little of the outside world she has seen and how much she has missed. “In the street below a peddler was crying his wares. The notes of a distant song which someone was singing reached her faintly, and sparrows were twittering in the eaves.” The preceding quote makes the reader understand that the short story takes place in the springtime. Chopin does a very good job of encompassing yet another symbol into her work to

In The Feminist Mystique, Betty Friedan combats the notion that women could only find fulfillment and be successful by having children and taking care of the home. This book sparked a re-emergence in the feminist movement and is widely attributed for converting more supporters for the cause. Her book describes the unhappy status of women in the ‘50s and 60’s and found her proof by holding interviews with women and also researching many topics. She discusses topics such as the fact that men wrote the women’s magazines, early feminists, female education and how it was changing, and the lack of fulfillment housewives felt in their everyday duties. The Feminist Mystique is reputed to be one of the most influential books in the 1960s.

The Feminine Mystique is the title of a book written by the late Betty Friedan

In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or “the problem that has no name”. Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different backgrounds in order to unveil the truth about the women of the 1950’s. The problem which sparked the second wave of feminism in the United States is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical stay-at-home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what would eventually be labeled feminism.