When you think of the phrase, “the body”, you probably imagining yourself or someone close to you in one way or another. From height to weight and most details in-between, an image of a person is most likely the image your brain presents. In Ta-Nehisi Coates’ book Between the World and Me, Coates uses many literary devices throughout the book to express his feelings on race in the world. One of the prominent literary devices is “the body,” but Coates uses
“the body” in a few ambiguous ways. So, why does he use “the body” so particularly? Well, when first reading the book, I kept thinking that Coates was referring to the body in a spiritual way. As I continued to read; however, it was clear that that is not what he meant at all. There are many
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You imagine the bones and flesh that create the intricate structure of a human being. You imagine a physical body. One of the major reasons why Coates uses the phrase “the body” so intently is that he is trying to use it as a device to remind the reader that the impacts on the body are physical. Coates vividly describes many instances in which he states physical acts on the body, like he does on page 10, where he states: “But all our phrasing—race relations, racial chasm, racial justice, racial profiling, white privilege, even white supremacy—serves to obscure that racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth. You must never look away from this. You must always remember that the sociology, the history, the economics, the graphs, the charts, the regressions all land, with great violence, upon the body.” (Coates 10). Once I knew what he was referencing the body to, I had a sort of revelation. By associating the body with physical harm, it grounds us and helps us realize what is happening to black people and to acknowledge what has already happened, which is what Coates
What can we do about the increasing gun violence in Memphis? I say ban all guns, because in recent years gun violence has escalated and has become an epidemic not only in our communities, but all over the world. Something must be done to decrease the number of deaths and injuries that occurs from gun violence. For many years now Memphis, TN, the city where I go to school has been nationally known as a city that is plagued by violence ranking second to Washington D.C. when it comes to violent crimes committed by guns. Studies released by the FBI ranked Memphis as one of the top three most dangerous cities in America. This year according to statistics, Memphis ranked second to Detroit and has some of the most dangerous neighborhoods to live
Coates provides readers with a lesson in American history and explains to his son that race is not reality, but that “Americans believe in the reality of ‘race’ as a defined, indubitable feature of the natural world” (Coates 2015; 7) He brings the reader inside the America in which he lives. He argues that “America’s problem is not its betrayal of ‘government of the people,’ but the means by which ‘the people’ acquired their names,” meaning that America has only ever represented and supported white people, that America was founded on a system of racial bias (6). He draws attention to the struggles that peoples of color, especially black people, have faced. Those struggles generate fear, which is one of the main ideas in the
Even corporeal objects, such as his body, are known much more distinctly through the mind than through the body.
Each topic connecting with my own personal experiences. Coates clarifies the use of the physical and verbal punishments in Black culture and the relation to the effects of racism. When I was younger, I thought spankings were common in every family. Later noticing, it was the norm in just the black community. Coates connects it to manifestations of fear from passed down generations, a fear of losing another person. These spankings are a scare tactic used in the home to avoid the negative encounters others would use to intervene. Looking at the news, crimes happen every day in the “act of protection”, but to what extent. More deaths of a
Coates, with an obsessive tone, claims that he would rather take the life of his own son than let other strangers steal away his son's life. Here, the word "kill" doesn't exactly stand up as a term to describe a cold-blooded murderer. In Coates' case, he was deeply afraid that he might lose his son because he is utterly powerless against the streets of America. Such "streets" are filled to the brim with racism, discrimination and the kind of cruelty that at any second, at any street corner, one can have their body taken away from them instantly. And the murderer would not be to blame at all. The "streets" itself are created by fear, and the general mindset that black people are inferior is the cause of this fear. Thus, rather seeing his son
One of the most prominent components of the text is that the black body is constantly under threat. Coats argues that “the question of how one should live within a black body… is the question of life.” He shows how racism works through the control and exploitation of black bodies and the delicateness of black bodies that results within a racist society. Coats writes that racism is a natural experience. Throughout American history, black men and women were chained, beaten, labored, and killed. Now, they experience police brutality and nonsensical shootings. Arrested for trying to get into their own homes and shot because they look suspicious or their hood is up. Shot because they inhabit a black body. It is the subtle ways in which a black body must conduct itself in public. Violence is consistent in an America that is still divided by race.
Coates describes his early forms of education in grades k-12 and the ways in which it shaped his views of the black body. This period of education was a time in which Coates viewed the black body as powerless based on the difficult situation he was living. This early educational experience in Coats’s life was extremely conflicting due to the fact that the
One of the most powerful messages encountered in the book is the importance of valuing yourself as a black being in a predominantly white and racially divided society. Coates explains how despite the fact that this nation has been built on the bones and bloodshed of blacks, the black body has lost almost all
In part one of “Between the World and Me,” Coates gives constant examples on how the black community deals with the loss of their bodies and violence on the daily. He makes his argument by being brutally honest. He does not hold back when talking on the subject, making the reader feel somewhat convicted after reading. He uses the element of right timing throughout part one to show how intense racism still is.
“And though I could never, myself, be a native of any of these worlds, I knew that nothing so essentialist as race stood between us. I had read too much by then. And my eyes—my beautiful, precious eyes—were growing stronger each day. And I saw that what divided me from the world was not anything intrinsic to us... ” (Coates 154) Coates understands that seeing the world from different perspectives humbles the mind. He no longer had to live with the stigma of being a black man in America.
Not only being a gangster of the streets can be a reason for having your body taken, but also illegally selling cigarettes and simply walking home with a hood on can both be reasons for someone to come and “take your body”. These ideas are clearly and evidently illustrated by Coates in his use of the names of unarmed African Americans like Eric Garner and Trayvon Martin, who were innocently killed by people claiming to be the protectors. Coates not only references the unneeded deaths of these and other African Americans, but he also refers to the way justice is taken after the incident...it isn’t. It’s like after every death of an unarmed black person the justice system wants to get back at the public and the
The generalized western opinion of the body is that it is akin to an object. Like a car the body is composed of several diverse aspects. From a medical
Rene Descartes was a complex man who had questions about God and the human soul, and preferred to work through problems by eliminating all doubt with a particular issue. He works to prove that God exists and develops arguments to point out the limits between the mind or soul and the body, as well as, corporeal (physical) and incorporeal (mental) properties. When Descartes refers to mental properties, he is alluding to thoughts and emotions. When mentioning physical properties, he is talking about the brain. Hence, mind-body
Coates mentions the “body” throughout his book to represent skin color. He uses “body” instead of “skin” to separate the actuality of a person and their skin color, to say that a person’s skin doesn’t represent the person itself. The American Dream was first conceived with the intention of freeing everyone from control and limitation, however, that only applies to white men, and since white men are privileged because of the Dream, others struggle. American history also caused major poverty and struggle to others who aren’t white, causing generalizations and stereotypes to rise and spread, making people think they are better than others.
For centuries philosophers have debated on monism and dualism, two different philosophical views of the human person. Philosophers have been trying to decipher whether the person is made up of the mind, the body, or both. Monists hold the belief that existence is purely based upon one ultimate “category of being” this means that either the person is made up of only the body or only the mind (Morris p155). Dualists hold the belief that existence is based upon the body as well as the mind and its mental properties (Morris p155).