Beyond Boundaries Analysis

In the novel ‘Walking the Boundaries’ Australian author Jackie French introduces the reader to Martin and his family and the history of their family farm. The reason why Martin is visiting his great grandfather Ted is because the old man has challenged him to walk the boundaries of the property and if he does this successfully, then the farm will be his. Martin wants to get the property and all the money that would come with selling it. In the beginning Martin thought the walk around the boundaries would be easy but he ends up facing some unexpected events and as a result learns about his family history while walking the boundaries. French expresses the change in Martin’s personality through her knowledge of Australia’s indigenous past, her use of sensory language and through the development of her main characters. In the book ‘Walking the Boundaries’ Martin discovers how the bush works and how it is everybody’s obligation to take care of the land for future generations.

A review of the world’s great artists conjures familiar images: Michelangelo’s Sistine Chapel; Vincent Van Gogh’s Starry Night; Pablo Picasso’s The Tragedy. There are many more, of course: Monet, Moya, Warhol, Rembrandt, Kandinsky. What is immediately noticeable, however, upon any brief study of art, is the significant absence of women as heralded artists—not only in our ancient pasts, but even today, amongst valiant efforts for gender equality.

Modernity and the Spaces of Femininity was written by Griselda Pollock in 1988, and later published in The Expanding Disclosure in 1992. Griselda Pollock is an art historian, and writes this article for fellow art historians. This is an article written to show the different approaches to femininity in the late 19th century, mainly dealing with the field of art. This article shows how during this time period there were women artists, but due to the gendered ruled ideas attached to art history, these women are largely ignored by art historians. Pollock thought that these women artists are primarily overlooked due to the fact that they are judged by the same standards that are affixed to the work of their male counterparts. But she argues

(Millhouse, 2011) In the 1980’s Pollock’s Feminism “critiqued the essential myths of individualism, the artist, and the social constructions of femininity and masculinity that define bourgeois culture”. While the 70’s feminism movement aim was to stand next to the existing masculine dominated culture. “Feminism's encounter with the canon has been complexed and many-leveled: political ,ideology,mythological,methodological and psycho-symbolic” (Pollock, 1999). The 1970’s movement was followed by the immediate task which was “the need to rectify the gaps in historical knowledge created by the consistent omission of women of all cultures from the history of art” (Pollock, 1999). The only art that was put on display was significantly male dominated work, if you wanted to see work created by women, you would have to view them “in a basement or storeroom of a national gallery” (Pollock, 1999). Female artists are only known in their own category of female artists while male artists don’t require a separate category . Art that is created by females have been historically dismissed from the art historical canon as craft, as opposed to fine art. The evident of

1985 (Figure 2) first appeared in 1985 plastered on billboards around New York City. The piece is illustrated in monochrome colours so to not distract viewers from the meaning of the poster. The harsh contrast in colours between the black writing and white background make the piece stand out and draw the attention of bypassers. Written on the artwork is a list of well-known museums in New York City and beside them is a score of how many women artists have had one-person exhibits there in the past year. The results showed that the Guggenheim, Metropolitan and Whitney museums each had zero, whilst the Modern museum had one. These results are supposed to shock the audience and make gallery curators feel a sense of guilt, that it’s clear the art world don’t appreciate women artists like they do men. Whist they are confronting the public with that truth they are also providing another critical message with this piece. The Guerrilla Girls identified these museums by first name, not out of convenience, but to make a statement, that the only museums to allow women artist some form of respect like male artist do was the ‘modern’ museum. Emphasising the fact that gender discrimination and bias nature in the art world should be in the past, and the only museum that realises and recognises this is the modern one. The poster’s main message challenges the patriarchal world of art and confronts art galleries

Their individual perspectives in life ultimately shaped their education, experiences and overall point of view. This essay will outline the similarities and differences in subject matter, tone and imagery of these two artists’ bodies of work.

How do the works of Yasumasa Morimura, Julie Rrap and Anne Zahalka challenge conventional ways in which gender has been depicted historically in the visual arts?

When we look at this piece, we tend to see the differences in ways a subject can be organized and displayed. This assemblage by Betye Saar shows us how using different pieces of medium can bring about the wholeness of the point of view in which the artist is trying to portray. So in part, this piece speaks about stereotyping and how it is seen through the eyes of an artist.

Since Georgia O’Keeffe defines Albert Stieglitz as this woman artist’s source of talent, it also derives how her painting should be interpreted from him. Both fictionalized and real Mr. Stieglitz perceive O’Keeffe’s art in the same manner, which is in psycho-analytic terms. As a result, Georgia O’Keeffe’s paintings are understood as being interconnected with her gender. In the television film, Stieglitz makes one critic declare, “Her great, painful, ecstatic climaxes makes us, at last, to know that when women feel strongly, they feel through the womb. They paint through the womb. Images of O’Keeffe’s flower paintings are presented alongside art critics’ comments like this and reinforces the concept that they illustrate the female genitals.

Have you ever looked at a piece of art and wondered how it could be based on real life, because it was just so beautiful? Well Elisabeth Vigee Le Brun was able to paint in such new and exciting ways; people were left wondering just this. Elisabeth Vigee Le Brun was a woman of many talents. In her life time she came up with new ways of painting, revolutionized fashion in France, and overcame any prejudice thinking because she was a woman. Before dying at the age of eighty-seven, she had gained the respect of women and men all across the world. Being a female artist in the eighteenth century was not easy, especially when you had to keep a career and your life together during the

Judy Chicago (artist, author, feminist and educator) has a career that now spans five decades. In the late 1960s, her inquiry into the history of women began a result of her desire to expose the truth of women’s experiences, both past and present. She still continues on a crusade to change the perception of women from our history, “Women’s history and women’s art need to become part of our cultural and intellectual heritage.” (Chicago, 2011) Through our history women - their struggles, accomplishments and contribution to history, have been overlooked, downplayed and even completely written out of a male dominated society and culture. In anthropologist Sherry Ortner’s 1974 essay “Is Female to Male as Nature Is to Culture?” she supports this view, writing “…woman is being identified with—or, if you will, seems to be a symbol of—something that every culture devalues,” (Ortner, 1974) Where Mendieta's work primarily came from a striving to belong and an understanding of where she came from, I feel that Chicago's aim was to find a place for all women, past and present in this world, starting with herself in the art world. Chicago did explore her peronal heritage in later works entitled 'Birth Project' and 'Holocaust Project'.

Tarsila do Amaral was a Brazilian abstract artist who worked with many influences outside of her own country and culture, yet always kept culture center—something I did not come across in my (minimal) research prior to my visit to the Chicago Institute of Art. Her work is feminine, yet often harsh in her brush strokes, lacking a delicacy typically associated with feminine features, thus making it seen through a different lens than the delicate rendering of females and their vaginas that Georgia O’Keefe’s (who lived and created around the same time) stereotypically beautiful vagina-esque paintings offer. My husband, as we were walking throughout the exhibit, found it humorous that I would associate abstract paintings and harsh strokes to an

While returning to the Museum of Fine Arts, in Boston, I stumbled on a painting that was in our book Gardner’s Art through the Ages by Fred S. Kleiner on page 705. The composition intrigued me a hundred times more in real life than it did in my book. I wanted to know the story, who are the girls, where are they and why is there no certainty in the painting? Are the girls in an insane asylum, a museum, a house? The Daughters of Edward Darley Boit, captivated me, it is like no other piece of art that I have even written about, I wanted to challenge my artistic ability and try something different. Throughout this paper I will be analyzing the story, the girls and the overall meaning of why this painting exists.

Feminist art sought to elicit a response from its audience in order to get people to acknowledge and discuss feminist issues so that society as a whole could move toward change. By challenging the norms of patriarchal structure – not only within the art community but in everyday life as well – feminist art worked in parallel with the core objectives of feminism. A key component of feminism is confronting the oppression of women, and feminist artists addressed this in many forms, one of which was bringing light to violence perpetrated against women. This theme in feminist art helped to foster a dialogue that forced viewers to talk about violence against women and inspire involvement towards a less complicit society. Feminist art is particularly powerful because it worked to educate its viewers on the extent of this problem, as well as empower and heal victims.

There is some disparity between the way critics and philosophers like Judith Butler view Cindy Sherman's work and the way that Cindy Sherman speaks of her photographs. It may be the disparity that exists between many modern artists, who often operate on an intuitive level, and the philosopher critics who comment upon them from a theoretical perspective or a pre-established framework. On one level, Cindy Sherman may only be playing "dress-up" (as she herself admits) in her famous History Portraits (1989-90) (Berne, 2003). On another level, however, her "dressing-up" may be indicative of a deeper problem in modern gender identity theory which is the problem of "becoming" woman (Butler, 1994) or, as Judith Butler sees it, the problem of performativity. In the History Portraits, Sherman may certainly be said to be "performing" and perhaps even attempting to "become" the male and female characters she represents in her work. Indeed, it is upon such a premise that philosopher critics and gender theorists find her work so engaging. This paper will examine Cindy Sherman and her History Portraits in relation to Judith Butler's gender theory, the portrayal of the self, and how gender identity has changed throughout the course of modern history. It will examine representations of womanhood from Romantic Idealism to Post-Modernism and will also