Two Ways To Belong In America Summary

In her essay “My Two Lives,” Jhumpa Lahiri, an Indian American, explains the balance between the identities of the two countries inside her heart, as well as her psychological struggle between her bicultural identities. She describes herself as an Indian-American because she moved with her family from India to the United States when she was very young. However, confused with her identity through her growth, she feels that she doesn’t belong to either of the two countries because of its completely different cultures. When she is at home, she deals with her parents in an Indian way, which is strange compared to the American way that she come across outside. She says that she has a distinctive identity in spite of her Indian appearance

This book depicts the national and cultural status of the immigrant mother, who is able to preserve the traditions of her Indian heritage that connect her to her homeland. Ensuring a successful future for her American-born children is coordinated with the privilege of being an American citizen. Ashima yearns for her homeland and her family that she left behind when

In the essay “Two Ways to Belong in America” by Bharati Mukherjee. The author talks about the problems immigrants face while they are in America. The author talks about her and her friend Mira’s struggles with Americas policies. This essay examines the audience of the text, the purpose for writing the story, and the subject of the book being read. By examining the audience, finding the purpose of the story, and researching and analyzing the author. The readers can have a deeper understanding of the book.

When you’re walking down the street and see a group of tattooed men of color and your first instinct is to cross the street is this due to internalized racism or does past experiences validate your prejudice? Or when you sit with a group of people all speaking a common language other than your own, is your discomfort and insecurity rationalized? The film Crash explores the lives of different socio-economic groups and their experiences dealing with prejudice and stereotypes or being on the other end of it. The concept of various “American Identities” are explored within the film. We see the white woman who fears people of color. The African American male who’s so anti-white he becomes the stereotypes he’s supposedly against. The Latino male who based on appearance is profiled and many more characters. All these individuals created these identities for themselves to exist in America. In Bharati Mukherjee’s “Two Ways to Belong in America” we see this theme being shared when Mukherjee and her sister Mira arrive in America and must find their own way to exist in this new country.

To her race: "I can see myself today as a person historically defined by law and custom as being forever alien. Being neither 'free white,' nor 'African,' our people in California were deemed "aliens, ineligible for citizenship" no matter how long the intended to stay here. Aliens ineligible for citizenship were prohibited from owning, buying, or leasing land"(Noda). Due to the stereotypes and racism caused by being a minority in America, she is limited in what she can do and therefore cannot achieve what is perceived to be the American dream. Noda expresses how her parents were discriminated against, how they never had the opportunity to achieve the American dream because other people didn’t view them as equals when she says "our parents were painted as hard workers who were socially uncomfortable and had difficulty expressing even the smallest opinion. Clean, quiet, motivated, and determined to match the American way; that is us, and that is the story of our time here"(Noda). Nobody saw her parents as fellow humans and because of it, they didn't even have a chance at living the American dream.

A person has always been able to choose to what extent their cultural experiences affect their perspective. Amy Tan’s, “Two Kinds,” Bharati Mukherjee’s, “Two Ways to Belong in America,” and Robert Lake’s, “An Indian Father’s Plea,” all show how the main characters have chosen to let their experiences have an effect on their cultural identity. A person’s cultural experiences shape perception based on their own identifications and they may chose to assimilate to different cultures.

Immigrants’ refusal to appreciate a fused culture promotes division. Mukherjee questions the idea of immigrants losing their culture for American ideals: “Parents express rage or despair at their U.S.-born children's forgetting of, or indifference to, some aspects of Indian culture,” to that Mukherjee asks, “Is it so terrible that our children are discovering or are inventing homelands for themselves?” (Mukherjee, 1997, para. 28). Many immigrants experience anger when their children no longer hold the ideals of their home country. This tension produced within the household hinders the unity within a resident country’s culture and encourages division within families. Using herself as an example, Mukherjee provides another instance of anger directed at her from her own subculture: “They direct their rage at me because, by becoming a U.S.

Maggie in “Everyday Use” and Mira in “Two Ways to Belong in America” both chose to never stray from their traditions. This is displayed through Maggie because she lives at home with her mother and will marry a small town boy with a similar lifestyle to hers, “She will marry John Thomas (who has mossy teeth in an earnest face)” (Walker para. 13). The same goes for Mira because she chose to marry an Indian man in America, “Mira married an Indian student in 1962” (Mukherjee para. 4) and she also never fully became an American citizen, “I am an

She explains her thesis by stating “Others who write stories of migration often talk of arrival at a new place as a loss of communal memory and the erosion of an original culture. I want to talk of arrival as a gain,” (360). The key points of the text include Mukherjee describing her transition between Calcutta and the United States, and what it means to be and American and how culture influences that aspect. The information in the text is significant; the people of America are a part of a melting pot, sometimes it is hard for them to find the distinction between American culture and their own. The information in Mukherjee’s story is clear and specific, unbiased, and is relevant to the purpose of the story. I believe Mukherjee has achieved her purpose of informing her audience about cultural differences; she presents certain strengths and weaknesses within the text.

From the beginning of the story, Jayanti shows signs of assimilation and acceptance, to become an American. Before reaching America, she promises to give herself a typical

Two hundred forty-one years. In that small amount of time America forged its self into a vast landscape of different cultures. A combination of numerous cultures mongrelized together to form “We the people” in America today. Due to all the mixing in the pot, an uncertainty about the countries identity arose. For all the beauty that the melting pot brought, it also created a darker side, as aspects of each cultures fought for superiority in the nation. This fight emerges throughout American history and as a new era of deporis rises, the issues are becoming more relevant. In American Dreamer by Bharati Mukherjee, she shares her own experiences as an immigrant and the fight she partook in to have her own American identity seen. Mukherjee’s fight mirrors hundreds of naturalized American citizens who are trying to realize their identity, however it also shines light on native-born Americas struggling as well. The need for a unified American identity produces a nationwide identity crisis.

A person’s heritage and cultural identity may be lost when moving to a new country where the culture is different and other cultures are not easily accepted. In the short story “Hindus”, Bharati Mukherjee uses setting, characters and the plot to discuss what it is like to lose your cultural identity while being a visible minority in America. Mukherjee uses the plot to describe the events that take place in the main characters life that lead her to realize how different the culture and life is in the America’s. She also uses the characters as a way of demonstrating how moving away from one’s culture and heritage can change a person’s perspective and ways of thinking. Mukerjee also uses setting in her story to identity the physical differences in culture between living in India and America. Alike the setting and characters, the plot helps describe the loss of culture with a sequence of events.

As Ashoke settled in the United States with his new wife, Ashima, as first-generation immigrants and started their own family, Ashoke insisted to her wife the life that America can offer to their children, from sufficient education and multiple possibility of a better future than a life in India. Ashoke’s principle towards life proves the conceptualized idea of America’s supremacy in different sociocultural aspects that again places the Asian Americans in the margin of the culture paradigm. Racism is another portion of the marginalization that is displayed in Nair’s film. A scene from the movie exhibits the perception of some Americans

Two Ways to Belong in America by Bharati Mukherjee is a personal essay about two immigrant sisters named Bharati and Mira, moving to the United States to work for around 35 years. Despite differences in personalities and perspectives, the two sisters love each other and get along quite well. Both share the same birthplace and culture background, however one admires wearing jeans, the other clings onto her sari. As it is mentioned in the essay in paragraph 4 and 6, Mira decided to stay true to here culture and marry an Indian student, and Bharati stepped further from traditions and married an American, “Mira married an Indian student in 1962” and “I married a fellow student, an

Through her tasteful selection of contemporary Indian influenced prose pieces, Jhumpa Lahiri traces the unique journey of Indian families established in America. Focusing on the intergenerational aspect of traditional households, Lahiri conveys the emotional rollercoaster that accompanies a person who is branded as a foreigner. In America, there exists a common misconception that immigrants who arrive in this country fully assimilate or seek to assimilate as time progresses. The category I chose was "The Dot of true Happiness." The dot which signifies the bindi, a traditional red mark worn by Indian people, is the source of true happiness among these immigrants.