Bible : Love Is Not Rude In The Bible

Thesis: Many people assume the things we are attracted to will relieve suffering and bring happiness

We are currently revising the scripture of Romans. I was assigned Romans 15: 1- 13. The whole assignment was meant for us to get a deeper understanding of this passage. Our teacher, Mr.Handle gave us 5 sources to look into to get as much information needed. The first assignment was to create an outline that would guide us through the essay. The next assignment was to copy and paste a word for word copy of our passage and a thought for thought copy and read over it and notice the difference in scripture. After we put the word for word passage into Google Drawings and picked it apart, trying to obtain as much information as we could. Right there he gave us at least 4 sources. Our last

Tybalt is known for being arrogant and rude throughout the play “the Tragedy of Romeo and Juliet”. Tybalt is a Capulet, related to Juliet as her cousin, and is the mortal enemy of her husband, Romeo. Tybalt wishes to start fights with Romeo twice throughout the story, both times wishing to get Romeo to throw the first punch. He does this by trying to manipulate Romeo’s feelings, by being extremely rude, and overestimates his own skills, stating that Romeo would die in a duel with him. Tybalt is a very arrogant and rude character, but those traits are especially shown in Act 3, where Tybalt’s arrogance and rude actions get him killed.

The effects of violence were so disastrous and they were punished by god. The play is a significant description of the lifestyle in Greek at that particular time. God punishing those who do not obey him was a common belief among the ancient Greeks. The fact that he was a king implied that he had to set a good example by leading the people so that they can fear gods.

Linguistic violence means using your language to argue with anger or hostility. The fact of the matter is, in these myths there is a lot of jealousy with the characters. They all want the power and control. When many people with this same characteristic mingle, there are bound to have some choice words said to one another about who is right, and who is wrong. The biggest argument is between Achilles and Agamemnon, over who is right. They continue to insult each other as new topics come up, overall testing each other’s authority and patients. Achilles lashed out on Agamemnon saying, “Staggering drunk, with your dog’s eyes, your fawn’s heart!” In the end Achilles refuses to fight any longer, and Agamemnon takes Briseis, Achilles girl, for his prize. Their actions were caused by violent and angry words spoken to one another, which is the meaning of linguistic violence. Another example is when Hera is furious at her husband, Zeus, because he sides with the Achaeans instead of the Trojans. Even though there was no costly result from their anger with one another, they still argued bitterly. Using their words to enforced the violence and rage they were feeling towards one

“But of that day and hour no one knows, not even the angels of heaven, but My Father only Matthew 24:36 (NKJV). Would you live your life differently if you knew you had a year left to live? Then it's time to better understand the future and prepare for it. We already know what it takes to live a life that’s good and pleasing to God. Ready or not, one day Jesus will return and the probability are that you might get to live to see it all happen. For now, 1 Peter 5:8 reminds us to stay alert, be vigilant while Satan wants us incoherent as he slows down the process of Christ, to get his job done. Don’t be fooled for one minute the enemy would love nothing more than to burn down your moral house. It’s important to live in anticipation

Do you ever wonder if what you about to do is right in the sight of God? Do you have questions that you seek answers to from God’s word? We all get in situations when there appears to be no clear answer to satisfy that what we are about to participate in is right. The truth is that oftentimes our life is built around things that aren’t wrong; they just don’t have any spiritual value. We should ask ourselves, “How does this help me grow spiritually?” Is what I am doing or want to do going to benefit me in my Christian life? Will I glorify Jesus by doing it?

On the other hand, Athene tells Telemachus in regards to the suitors, “ But pay no attention…for they have neither sense nor virtue, and give no thought to death and doom that will shortly fall on one and all of them”(16). In this case, the importance of being a respectful guest is prominent, for hospitality should follow sense and virtue. Hospitality can be misused, as shown by the suitors, which leads them to “death and doom” by Odysseus, the host. This value that the Greek people possessed can teach and impact hospitality for everyday life.

Plato’s Symposium discusses the ever-present, complicated, and enigmatic idea of love. Throughout the book, each speech gives diverse and sometimes contradictory ideas on the nature of love, its benefits, its origin, and the different types of love. Each speech builds on ideas that will lead to the conclusion made in Diotima’s speech.

Greeks consider that the wrongdoing of a family member brings dishonour to the whole family.

Answer: The Greek word translated “complainer” means literally “one who is discontented with his lot in life.” It is akin to the word grumbler. Complaining is certainly not a fruit of the Spirit (Galatians 5:22-23) and, in fact, is detrimental to the peace, joy, and patience that come from the Spirit. For the Christian, complaining is destructive and debilitating personally and only serves to make our witness to the world more difficult. Who, for instance, would be attracted to a religion whose adherents are dissatisfied with life and who continually grumble and complain?

There are many connections between the nature of knowledge in the Theaetetus and the nature of love in the Symposium. The concept of philosophy brings together the nature of knowledge and love. Notably, Diotima calls Love a "lover of wisdom" which in Greek means literally a philosopher (Benjamin Jowett, trans. Plato, Symposium and Phaedrus 27). Philia means, "love" and sophia means "wisdom".

The theological method which is used by authors contributing to the text in use, A Theology for the Church, can be described by the answering the following questions: 1. What does the Bible say? The Bible cannot say now something that it was never intended to say. The Bible was written for all the people, during all times, in every and all cultures. The Bible cannot mean one thing for the 1st century Christians and something different for 21st century Christians.

γνωσθήτω, stemming from the original verb, γινώσκω, translated as I come to know, or I realize. The verb is aorist tense with passive voice coupled with the imperative mood and also being third person singular, which is different from the verb number in verse 4. However, the combination of the aorist passive is important to note. This verb form is called aorist passive; a sixth principle part of a verb. Usually in English the verb function is converted from active to passive with use of a “to be” verb. Greek does not have such a vehicle. Since the aorist passive serves a semantic role, the English word “let” is added to help the flow of the passage, as verse 4 is in the form of a command, then addition

The roles of honesty, faithfulness, compassion, and forgiveness in a relationship are all things God said that we should show towards our mates and our fellowman. Throughout the Bible, time and time again, it gives us information on each of these issues with specific instructions on each topic. The Bible is considered our roadmap to heaven and if we want to get to there, then we must do what God tells us to do according to the scriptures. Furthermore, if we display these actions towards our mates and others, then we will show that the spirit of Christ lives in us.