Bible Study Of Jeremiah Chapter 1 Essay

I examined Jeremiah 13:1-11in these three translations: New International Version (NIV), English Standard Version (ESV), and The Message (MSG); most of the perspectives will be coming from the NIV. The NIV calls this narrative ‘A Linen Belt’, the ESV called it ‘The Ruined Loincloth’, and the MSG called it ‘People Who Do Only What They Want to Do’. The story starts out with God telling Jeremiah to buy a linen belt and not to let it touch water. Jeremiah bought the linen belt and tied it around his waist just as God told him to do. Then God said to him that he should take the belt to Perath (possibly the Euphrates) and hide it in a crevice amongst the rocks. Jeremiah obeyed God, went to Perath and hid the linen belt in a crevice between the rocks. Many days later God told him that he should go get the belt that he hid amongst the rocks and Jeremiah listened to God so he went back to Perath to retrieve the linen belt. Jeremiah retrieved the belt, but now has a belt that is ruined and useless. Then God said, “In the same way I will ruin the pride of Judah and the great pride of Jerusalem. These wicked people, who refuse to listen to my words, who follow the stubbornness of their hearts and go after other gods to serve and worship them, will be like this belt—completely useless!  For as a belt is bound around the waist, so I bound all the people of Israel and all the people of Judah to me, to be my people for my renown and praise and honor. But they

Right off the bat, the novel starts out with a miracle. It is the miracle of Reuben, who was born with lung issues. When confronted with his not breathing son, Jeremiah commands Reuben, “Reuben Land, in the

There are 150 psalms in the Book of Psalms that were written over the span of 800 years. Most of the Psalms written were made to be sung. There are two main genres of Psalms, which are laments and hymns. David is know to have written 73 psalms, Asaph wrote 12, the sons of Korah wrote 11, Solomon wrote 2, Moses wrote 1 and 50 are anonymous . Although 50 were anonymous, David was certainly the author of the majority of the Psalms.

The Exegetical Task: Some parts of the Bible call for time and patient revision to understand. Some people find help in Bible dictionaries, commentaries and Bible handbooks (Fee/Stuart p189). Fee and Stuart feels that everyone needs to understand both the prophets’ era and the context of a single oracle (Fee/Stuart p190). The words spoken by the prophets at a variety of times and places are written down without any indication as to where one oracle ends and another begins (Fee/Stuart p193). The prophets employed an assortment of literary forms. 3 of the most common are: “The lawsuit”, God is portrayed as the plaintiff, prosecuting attorney and judge against the defendant, Israel (Fee/Stuart p194). The Woe, Woe oracles implicitly or explicitly contain an announcement of distress, the reason for distress and a prediction of doom. “The promise”, This contains an allusion to the future, a mention of radical change and blessing (Fee/Stuart p195). Hermeneutical Suggestions: What is God’s word to us through these inspired oracles, spoken in another time to God’s people? Once we understand what God said to them then, we will hear it again in our own surroundings (Fee/Stuart p199). The prophets’ messages were concentrated on the near rather than the distant future (Fee/Stuart p200). Sometimes the New Testament makes reference to Old Testament passages that don’t seem to refer to what the New Testament says they do

The Book of Jeremiah is of prophecy genre. Jeremiah is appointed a prophet to the nations by the Lord. Israel is unfaithful and Jerusalem is attacked. Jeremiah addresses the people of Judah and declares that false religions are worthless. The covenant is not kept. Jeremiah complains to God of the wicked. God answered

Jeremiah did nothing but simply left things in God’s hands. He allowed Holgren to make a fool out of himself and surprisingly, he healed Holgren’s face from those unsightly sores.

Jeremiah did nothing but simply left things in God's hands. He allowed Holgren to make a fool out of himself and surprisingly, he healed Holgren's face from those unsightly sores.

Isaiah's commission begins with Isaiah protesting that he is not worthy to see the Lord. He recognizes that he has seen the Lord and worries about the consequences to him because of this sight. "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips,and my eyes have seen the King, the LORD Almighty" (Isaiah 6:5). Likewise, Jeremiah protests that he is not worthy after the Lord appoints him as a prophet. Jeremiah says, "Alas, Sovereign LORD," I said, "I do not know how to speak; I am too young" (Jeremiah 1:6). These two quotes reveal that both Isaiah and Jeremiah did not believe that they were worthy of seeing the Lord and being His prophet.

Brown, M. L. (2010). Jeremiah. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Jeremiah–Ezekiel (Revised Edition) (Vol. 7, p. 358). Grand Rapids, MI: Zondervan.

Jeremiah may be one of the most intriguing and revealing of the Old Testament prophets. With his continual return to god and the constant struggle between his heart and the voice of god. This elevates him as a human being and not just as an instrument of god (Paterson 144). He is one of the most human of prophets mentioned in the Old Testament and at the same time most Christ like in aspects of his sermons and works. His story has intrigued many for it is of human weakness and strength (Paterson 139). Let us now take a look at his life and at his works.

The attendance of the Lord as shepherd is present throughout the Holy Bible. Whether being accountable of the primary duty of providing animals with sufficient food and water, protecting the sheep, or just plain caring for the sheep like David, the responsibility of the shepherd is making sure every facet of a sheep’s life is taken care of. The rationale of this paper is to give an exposition of Psalm 23, while reflecting on Psalms as a whole, in order to give adequate evidence for arriving at a conclusion that proves the LORD is the only necessity in an individual’s life in regards to the role of a servant.

The purpose of this paper is to highlight the main themes of Isaiah and Jeremiah. The main themes of Isaiah are: (1) Son’s Names as Signs. (2) Servant. (3) Holy One of Israel. (4) Redeemer. (5) Eschatology. The main themes of Jeremiah are: (1) God’s Policy with Nations. (2) New Covenant. (3) False Prophets.

1982 "Be as Men Who Are Facing Har-Magedon Unafraid .. In behalf of such right-hearted individuals Jehovah has considerately raised up his 'prophet to the nations.' .. In behalf of such individuals who at heart seek God's rule instead of man's rule, the 'prophet' whom Jehovah has raised up has been, not an individual man as in the case of Jeremiah, but a class. The members of this class are, like the prophet-priest Jeremiah, wholly dedicated to Jehovah God through Christ and, by the begettal of Jehovah's holy spirit, they have been made part of 'a chosen race, a royal priesthood, a holy nation, a people for special possession' .. At this late date, there is a mere remnant of this 'prophet' class yet on earth." {WT Oct 1 1982 26-7}

Genesis 1-3 offered the very first outline of societal norms and therein introduced interpretations of norms related to family, gender, and sex. In our now-progressive society, the constraints of indubitable religion are removed and the differing interpretations of gender, sex, and family within religion are freely debated. Since the text of creation is divine and human logic cannot fully interpret or understand God’s word, there are copious, varying interpretations of the text. An essential starting point for interpreting the Bible is the understanding that misinterpretations are bound to happen. The difference in time and context alone is causation, let alone the factors of translation and transcription. Susan T. Foh and Carol Meyers, both graduates of Wellesley College, have very differing strategies regarding how to interpret divine texts. Meyers, a professor at Duke, directed attention towards the context in which the text was written. Since our societies are constantly in flux, the context from when the text was written is often different from the context in which predominant and accepted interpretations were fabricated. Foh’s strategy of interpreting and understanding the text is to utilize latter parts of the text, which were written with more recent contexts, in order to understand the text. Both of these methodologies set up the text to be re-interpreted, however, Foh’s methodology is more complete because it allows the text to speak for itself rather than bring in

In comparison to this, the section of the Hebrew Scriptures known as ‘prophecy’ is a far harder collection from which to discern common threads in the sense of genre or content. Set as a continuation of the greater biblical narrative, the Prophecy section is best understood when divided further into two parts, that of the former prophets and the later prophets . The former prophets consist of the books of Joshua, Judges, 1-2 Samuel and 1-2 kings and are generally referred to as ‘deutero-historical books’, expressing the role the theology of Deuteronomy plays in its