Biblical Allusions: Golding´s Lord of the Flies

In addition to his actions, Simon’s encounter with evil further characterizes him as a Christ figure and an oracle archetype. The novel’s title, Lord of the Flies, originates from a mistranslation of Beelzebub, another name for the devil. The sacrificed sow head on a spear, called the Lord of the Flies, symbolizes the devil. Since Simon’s confrontation with the Lord of the Flies occurs in the midst of a delusion, it can be considered a prophecy similar to an oracle’s vision. Both Christ and Simon meet with the devil while in altered physical states. Simon’s confrontation with the Lord of the Flies is a result of severe dehydration and an epileptic fit indicated by “a pulse [that] began to beat on the brain” which parallels Christ’s meeting with the devil during the forty days he went into the wilderness without food or drink (Golding 138). In his vision, Simon realizes that “things are what they are” because

Their desire to please the beast leads them into golding’s theory of inner evil, shown by the gruesome slaughtering of the pigs and the “Lord of the Flies” itself, a gift to the supernatural creature. The Lord of the Flies is a direct translation to Beelzebub, which is name given to the devil in the bible. From this we can take Golding's perspective and motives not to express the relationship between the Pig’s head and the boys but human nature and evil. Soon the hunters lose sight of their school boy origins and their compassion, seeking only to hunt pigs and increase the tribe members or kill anyone standing in their way. This is a direct outcome from the beast who leads the boys into savagery and violence further developing their own inner beast.

“They were black and iridescent green and without number; and in front of Simon, the Lord of the Flies hung on his stick and grinned. At last Simon gave up and looked back; saw the white teeth and dim eyes, the blood—and his gaze was held by that ancient, inescapable recognition” (Golding 138). Once an offering to the “beast”, the pig’s head swarming with flies that had been severed by Jack and placed on a stick, manifests into the Lord of the Flies, representing pure evil. Simon, embodying the goodness of man and peace stumbles upon the head. The interaction between Simon and the Lord of the Flies is almost an interpretation between good and evil. The strong symbolism in this book gives a deeper meaning and a definite truth

The character of Simon in William Golding’s Lord of the Flies has often been viewed as the Christ figure of the novel. If you were to examine the actions of both Simon and Jesus, you would find a number of incidents that parallel each other.

The Lord of the Flies says “Fancy thinking the beast is something that you could kill,” and he calls Simon a “silly boy” (Golding 143). The beast was trying to tell him that the boys were the actual beast and it was inside of them, as sin is in all of us from the fall of man. Matthew 12:24 says “But when the Pharisees heard this, they said, “It is only by Beelzebub, the prince of demons, that this fellow drives out demons.” The world Beelzebub is another name used to address the devil, and literally translates to “Lord of the Flies”, which is the name that Golding uses to refer to the pigs head in the book. The Pig also tempts Simon in the forest as Satan did Jesus in the New Testament ( Matthew 4:1-11). The pigs meat represents the fruit of knowledge from the book of Genesis. The meat is all the boys could think about, until they ate it and it opened the door to savagery and sin. As Eve ate the forbidden fruit of knowledge and cursed the world with sin. Pork in the Old Testament was considered filthy and forbidden, and if you consumed it, you were considered unclean and sinful (Leviticus 11:7-8). Jack and his hunters ate the meat, and soon after became complete savages. Jack and his tribe worship the beast/pig, offering it fruit and sacrifices(Golding 137), as Revelations 13:4 says “People worshiped the dragon because he had given authority to the beast, and

In the story, Lord of the Flies, there are many biblical allusions; Simon represents Jesus, the pig’s head represents Satan or rather their satanic sides, Jack represents Judas, and the island represents the Garden of Eden. Through out this novel these allusions play large parts in the story and ideals place in the story.

The character of Simon, from the novel ‘Lord of the Flies’, is often viewed as an allegory of Jesus Christ, which is highly important, as Simon plays a significant role through the novel. Simon and Christ do not only share natural, unconditional kindness, there are many parallels to be drawn with Simon’s and Jesus’ lives. Many would argue that the following arguments discussed are more than just a coincidence, and that Golding intended and/or based Simon on Christ.

It may have taken millions of years for humans to evolve enough to create the sprawling civilizations known today, but it only takes a few months for a group of civil, educated boys to regress back into savagery. In his novel Lord of the Flies, author William Golding depicts a group of young British boys getting stranded on a deserted island sans adults. The boys must look out for themselves, forming a basic governing system and trying to survive. But the challenge soon proves too much to handle, and order deteriorates. William Golding conveys the universal theme of civilization vs. savagery in his novel Lord of the Flies using the literary elements of plot, setting, and characterization.

In the novel, Lord of the Flies, by William Golding, there is an allusion that predominates in the work. Simon portrays this allusion to the Bible in the novel and sustains this

A lack of religion will lead to a lack of morality. Christlike figures often appear selfless, enlightened, and are taunted by sin. Simon from Lord of the Flies exhibits kindness to the young children by getting them fruit, while most of the older children disregard the children, and leave them to their own activities. He challenges the older boys ways of thinking, as he often prefers to meditate alone in the jungle. He even outright opposes the group mentality, as he says, “I don’t believe in the beast” (105). When Simon is confronted by the lord of the flies (a thinly-veiled reference to satan), it taunts him. The pig’s head symbolizes of the worst aspect of the group, and it tries to tempt and threaten Simon so that he becomes like the rest of the boys: unorganized, unfocused, and on their way to becoming savages. Eventually the other boys ritualistically murder Simon because they mistake him for the beast. Simon was the only one who knew that the beast was not real. He was enlightened and it isolated him from the rest of the boys. The parallels between Simon and Christ make Simon’s death more impactful, to emphasize the inevitability of downfall in groups who

The role of the prophet changes with the society in which he lives. In modern society, a prophet is a visionary, telling people what they can become; in Biblical times, a prophet was the voice of God, telling his people what they had to become to fulfill their covenant with God.  In William Golding's Lord of the Flies, the prophet is a peaceful lad, Simon.  He alone saw that the jungle, which represented freedom and the lack of civilization, was not to be feared but to be understood; he alone knew that the mythical Beast of the island, feared by all the boys, was, in fact, their own inherent savagery. Through these truths Simon represents a Christ figure paralleling Christ's

Did your parents ever tell you about the first time that you disobeyed them? Mine have. I was next to a hot wood stove at my grandparent’s house, and my parents told me not to touch it because it was hot. But, of course, I just had to touch it now that I was told not to. I wasn’t egged on by my sister or my cousins; I touched that stove of my own accord. And of course, it all went down from there. My inward desire to be stubborn and selfish was expressed though disobeying my parents- In the end, I got burned. Similarly, in Sir William Golding’s Lord of the Flies, biblical allusions are used to give additional meaning and depth to the book and to show the ways in which humans transfer their inner evil into outward behavior. Evil doesn’t

Simon is intellectual and begins to hint at a possible truth about the “beast.” For example: “As if it wasn’t a good island.” (Golding 53) Simon observes that it is as if the island was bad, and not the good island from when they first arrived. Something was haunting the island, and it began as soon as they arrived. The author uses Simon to indicate the island is good, however, it is a different story when it comes to what arrived on the island. As the novel continues, the reader begins to find out what it was, that was haunting the boys. For example: “ What I mean is… maybe it’s only us.” (Golding 96) This quotation shows how Simon is the first character in the novel to see the “beast” not as an external force, but as a component of flawed human nature. This shows how Simon's words are central to Golding's point that primitive human evil exists. The author makes Simon have a seizure and create the “Lord of the Flies,” providing insight about the “beast.” For example: “Or else, said the Lord of the Flies, we shall do you. See?” (Golding 159) This quotation provides the reader with the idea that the “beast” links itself to the negligence of the rules that society has placed, and how savagery tries to overtake civilization and purity. It is like saying “The evils inside the other boys and I will get

Although Golding doesn’t make any direct biblical parallels, he certainly uses them as penetrating motifs throughout the novel. Lord of the Flies opens in the Garden of Eden. On an island filled with ripe fruits, fresh, flowing water, has a luscious climate, and the boys are free to live as they want. They’re free from sexual longing and deprivation. Like Adam and Eve, the boys are innocent. Golding describes Simon as the “Jesus” figure in the story. Simon happens to be on of Jesus’ twelve disciples. Jesus later renamed Simon to Peter, which means “rock.” Simon and Jesus share the same experience of mourning and mental suffering the night before their death. Simon, with his experience talking with the pig head and Jesus in his time in the Garden of Gethsemane. Unlike Jesus, Simon’s death did not bring salvation to the island. It brought the boys deeper into savagery and guilt. After the boys were building the signal fire, it started to burn everything. That is the beginning of hell. The small boy with

In the novel Lord of the Flies by William Golding the stranded boys come into contact with some particular elements that represent an idea which are called symbols. These symbols include the beast which represents the fear of the unknown and the darkness of mankind. The second symbol is the signal fire which represents hope. The third symbol is the conch shell which represents order. Golding indicates that when man is taken out of civilization, they have a natural instinct is to become evil, darkness and barbaric and these symbols help to support his opinion.