Biblical Justifications Essay

In the Beginning: At the beginning of the universe. God created heaven and earth in six days and rested on the seventh. During those six days God spoke to the darkness and created the world, brought forth light, created the sky, land and animals and plants to inhabit them. However, even during this creation he was contemplating the creation of a being made in his own image.

In verse 15, Paul writes, "We who are Jews by birth and not 'Gentile sinners" Paul seems to be telling his gentile reader that the Torah has no bearing on their salvation. I feel that he purposely or inadvertently gives the law merit more merit than intended by suggesting that Jews are not sinners because they received the law. He draws a distinction between himself and "the gentile sinners" yet he is telling his audience that the ways, some of which are still a part of his own way of life, are irrelevant. He seems to almost make a separation of culture and religion. He seems to be saying that the rectitude of the Jews dates from birth, because the Jewish religion is a part of their culture. Peter claims to

• Writes about James, brother of Jesus, who was called the Christ. Stoned to death in A.D. 62. Pg.78

scholarship. I feel that chapter four is more important than chapter three because the topic is

The belief that morality requires God remains a widely held moral maxim. In particular, it serves as the basic assumption of the Christian fundamentalist's social theory. Fundamentalists claim that all of society's troubles - everything from AIDS to out-of-wedlock pregnancies - are the result of a breakdown in morality and that this breakdown is due to a decline in the belief of God. This paper will look at different examples of how a god could be a bad thing and show that humans can create rules and morals all on their own. It will also touch upon the fact that doing good for the wrong reasons can also be a bad thing for the person.

Theme in “Defender of the Faith” can be interpreted in many varying ways, some of which are life-long lessons and others to the relation between faith and the individual.

There is only one way to god and that is threw Jesus Christ. We have to go through Jesus because we are sinners and sin cannot be in God’s presence. Sin is falling short of Gods glory and since we all fall short we need Jesus to bring us back. To have Jesus we must accept him.

First: to suggest that the Bible is true is to advocate that what it means is true; moreover, what it means is fashioned by the genres in which the Bible is spoken, the outlooks and its disposition it takes regarding history and the techniques by which cultural contexts were shaped and the meanings of the words that it uses.

Faith and reason can be viewed as opposites. Faith is an element of belief, something an individual does not necessarily require a reason for accepting without reason. For example, an individual’s reason for believing in God may not seem too rational when they are trying to explain them. They may not even stand up to criticism. On the other hand, reason is constructed as a formula. Faith is basically something we believe in, like something we learn in church. Reason is something we learn in school, such as a math formula.

The Sermon on the Mount is a sermon given by Jesus Christ found in the book of Matthew in the Holy Bible. The beginning of this sermon includes a list of blessings called the Beatitudes. Jesus uses these to explain God’s favor towards those who are striving for righteousness. For those who had come to believe and follow Jesus as the son of God, every word that he spoke in the Sermon on the Mount was intended as words of encouragement for Jesus’s disciples and were taken as such. For those who were skeptical, the crowd, that Jesus was truly the son of God, Jesus’s words took on a totally different meaning. The Beatitudes, simple words that promote the humility of man, were explicit words of encouragement for Jesus’s disciples. Yet at the same time, to the crowd listening, the Beatitudes were an implicit invitation to become men of God by believing that this man is God in the flesh, God in spirit, God almighty, God omniscient, God omnipresent, and God omnipotent.

The sermon at the mount is a collection of teachings and sayings that Jesus preaches to people at Galilee. It takes place after Jesus had been baptized by John the Baptist. This is the longest teaching by Jesus in a single preaching. It is found in the New Testament in the book of Matthew. It transverses chapter five to seven of the Gospel of Matthew. The main theme of sermon of the mountain is how people should relate with other people and God. The sermon is preached at a mountain when Jesus saw the crowd and his disciples’ were following him, he sat at a level ground on the mountain and started to preach. The Preaching’s can be divided it four major parts; The Beatitudes, Lord’s Prayer and parables.

Once we start paying attention we see that the war is to test Israel, to see if they will obey the commandments given by Moses. As soon as you begin to wonder which commandments may be broken, there list a group of inhabitants which brings you back to Deuteronomy 7:1-8. God explains to his people that this particular group of

Throughout the history of the world, people have been concerned with what it is to live a moral life. Many answers have been put forth for this question, but the best by far is found in the Christian Bible. This is because the Bible is a revelation from the Creator. While people can grope in the dark to find answers to moral questions by looking at natural law, they are always frustrated because the real nature of the world we live in is fallen and corrupt. We have an adversary who tries to deceive us and minds that are easily deceived. Even at our most rational, we make mistakes in logical inference, and need to be corrected. In this paper, we will look at biblical ethics in terms of meta-ethics, deontology, virtue theory, and

Genesis 1-3 offered the very first outline of societal norms and therein introduced interpretations of norms related to family, gender, and sex. In our now-progressive society, the constraints of indubitable religion are removed and the differing interpretations of gender, sex, and family within religion are freely debated. Since the text of creation is divine and human logic cannot fully interpret or understand God’s word, there are copious, varying interpretations of the text. An essential starting point for interpreting the Bible is the understanding that misinterpretations are bound to happen. The difference in time and context alone is causation, let alone the factors of translation and transcription. Susan T. Foh and Carol Meyers, both graduates of Wellesley College, have very differing strategies regarding how to interpret divine texts. Meyers, a professor at Duke, directed attention towards the context in which the text was written. Since our societies are constantly in flux, the context from when the text was written is often different from the context in which predominant and accepted interpretations were fabricated. Foh’s strategy of interpreting and understanding the text is to utilize latter parts of the text, which were written with more recent contexts, in order to understand the text. Both of these methodologies set up the text to be re-interpreted, however, Foh’s methodology is more complete because it allows the text to speak for itself rather than bring in

power and the comings of our Lord Jesus Christ but we were eyewitnesses of His