Essay about Biblical Numerology

In the Beginning: At the beginning of the universe. God created heaven and earth in six days and rested on the seventh. During those six days God spoke to the darkness and created the world, brought forth light, created the sky, land and animals and plants to inhabit them. However, even during this creation he was contemplating the creation of a being made in his own image.

” Adam and Eve, the garden, the serpent, the forbidden fruit. Every story about the loss of innocence is really about someone’s private reenactment of the fall from grace, since we experience it not collectively but individually and subjectively”. One example is the Garden of Eden where women tempt men and cause their fall. The apple is used as a symbolic object of temptation and a serpent is used to tempt men to do evil, and a fall from innocence. The Flood shows rain as a form of destruction and then it shows rainbows as a promise of restoration. The Apocalypse: Four Horseman of the Apocalypse usher in the end of the world. Biblical names often draw a connection between literary character and Biblical characters. Crist is also used symbolically. A Christ figure is good with children, employed as a carpenter, believed to have walked on water, very forgiving, believed to have spent time alone in the wilderness, believed to have had a confrontation with the devil, possibly tempted, thirty-three years of age when last seen. “You may not subscribe to this list, may find it too glib, but if you want to read like a literature professor, you need to put aside your belief system, at least for the period during which you read, so you can see what the writer is trying to

“The Lord saw that the wickedness of humankind was great in the earth, and that every inclination of the thoughts of their hearts was only evil continually. And the Lord was sorry that he had made humankind on the earth, and it grieved him to his heart. So the lord said, ‘I will blot out from the earth the human beings I have created-people together with animals and creeping things and birds of the air, for I am sorry that I have made them.’ But Noah found favor in the sight of the Lord.”(Genesis 6:5-8)

To study Genesis in terms of its literary and historical content is not to say that we are in any way being irreverent in our reading of this part of the Old Testament. In other words, it is possible to read Genesis in both a spirit of appreciation for its position as the opening exegetical narrative of the Bible and as a document that reflects literary and historical realities and influences during the time when it was being written down. This paper examines some of the contemporary sources that influenced the two sets of writers who recorded the events of Genesis.

Prophecy, poetry, songs, and genealogy lists are just a few of the many genres found in the Pentateuch. However, the two dominant genres include biblical law and biblical narrative. In fact, 40 percent of the Old Testament is narrative (“Lecture 1,” 2015). Key to interpreting different texts within the Bible, it is critical to understand the genres themselves. Each genre possesses unique features that, when understood, assist in the interpretation of the text. Understanding the key features of biblical law and biblical narrative genres will affect how an individual interprets Scripture in the Old Testament.

scholarship. I feel that chapter four is more important than chapter three because the topic is

Joseph M. Bolton RELS 103-02 Online Old Testament Studies Spring Semester 2011 Session E May 8, 2011 to July 2, 2011 The Old Testament TimeLine Creation & Primeval History The Creation: * God creates the Heavens and the Earth * God creates man in his image. *

Throughout the course of the semester, we have constantly talked about and expressed the idea of reading the Bible in a historical context. Picking out the pieces that coincide with evidence that has been found with archeological findings, the accuracy of dates, and important people. The critical study of the Bible is to look at the book as a piece of historical text. The use of our “historical lens” allows us to pick out to various pieces that appear to be factual. Using this analysis of looking at the Bible through our “historical glasses”, we can understand the true meaning of the Bible in its original historical setting.

2. How does the Documentary Hypothesis help explain the complicated geography and accounts of rebellions in Numbers? To what extent does the book of Numbers preserve traditions earlier than J,E,P?

To truly comprehend a biblical passage, it is important to have knowledge of the ‘hermeneutics which enables an understanding of the locus of meaning and the principles of bible interpretation’ . The audience needs to have a clear interpretation of the biblical passage which includes ‘content and unity of the whole of Scripture if the meaning of the sacred texts is to be correctly worked out’ , this supports the argument that all worlds of the text are equally important. ‘Biblical passages are often taken out of context and interpreted to support a particular viewpoint of justify a particular action’ . It is imperative to note that ‘in order to discover the sacred authors' intention, the reader must take into account the conditions of their

Vivid images, from visions, to detailed explanation and accounts of places and events, to symbolic imagery used to explain parables, or teach and encourage the first century churches are driving forces within the Biblical text. Metaphorical language, by virtue of the fact that it preserves the literal meaning of the symbol, while intending an analogical secondary meaning, is able to communicate profound truths about reality, mainly by creating an alternative, symbolic way of seeing and understanding the world. (Liubinskas, Susann. 404) Throughout the New Testament of the Bible the most commonly used images are the: body of Christ, and vine imagery. These images work together to create a powerful example of the necessity for unity among individual believers, and that unity tying them Christ.

The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to

Many numbers have some sort of biblical meaning. For example the number one represents a “beginning”. Like the “first” of Genesis which talks about “unity”. Unity also has a connection with the number one.

In comparison to this, the section of the Hebrew Scriptures known as ‘prophecy’ is a far harder collection from which to discern common threads in the sense of genre or content. Set as a continuation of the greater biblical narrative, the Prophecy section is best understood when divided further into two parts, that of the former prophets and the later prophets . The former prophets consist of the books of Joshua, Judges, 1-2 Samuel and 1-2 kings and are generally referred to as ‘deutero-historical books’, expressing the role the theology of Deuteronomy plays in its

There is also a more intricate form of numerology in the novella (Waldmeir 28). Three, seven, and forty are key numbers in the Old and New Testaments of the