Essay Biblical Symbolism in "Rime of the Ancient Mariner"

This immediately gives the reader an intriguing image of this old gray bearded Mariner, who has a glittering eye that might easily suggest that he is of the supernatural. The imagery that Coleridge uses to describe the picture of the Mariner makes it so that just like the Wedding guest, the reader has no other choice but to continue on to find out what this Ancient Mariner is all about. Coleridge also uses imagery at the end of Part I, when he reveals the sin that the Mariner commits in the

The symbolism in the “Rhyme of the ancient mariner” is said to be an impossible representation of the Christian story of reconciliation from sin, redemption and forgiveness for that sin, but the symbolism in this poem clearly contradicts those views. The poem is one of a great sin committed against nature and the supernatural - being God - and how the wrong doer was redeemed from that sin and his journey into realigning what he had done. The Mariner was punished for his sin by the supernatural and forces of nature while he was glorified by his crew mates for his skill that was shown in killing the albatross with a crossbow. This is often true in Biblical stories and modern day where one is glorified for earthly talents and is given fame, but what they are famous for contradicts God and his law. Other aspects of Christianity are embedded in this poem as well that are easily overlooked like when the Mariner prays to some force he does not know. He is guilty for his transgression and knows what he has done is wrong although the sin was committed with ill will not intended. Lastly this poem displays a value important to Christianity, but also to all other ideologies and the is the topic of justice for crimes committed and the Christian aspect of thats once justice is served salvation is needed and redemption takes place. All of these values presented by symbolism throughout this poem all point toward the idea that the story of the Mariner was meant to serve as an example of the

The Rime of the Ancient Mariner is a poem by Samuel Taylor Coleridge, it was written in the late 1700s. The poem’s setting starts during a wedding, an old mariner stops one of the wedding guests from going into the party to tell him a story. The mariner’s story takes place in a ship where he killed an albatross and everything started to go wrong for him and his crew. When the mariner’s story is ending he says that he has a pain to tell people about his story, this is why he stopped the wedding guest to tell him his story. The wedding guest decides not to go to the party because he became upset, he is now a “sadder” but “wiser” man. Coleridge uses many literary elements to make the story come together such as similes, personification, symbolism

The poem, “The Rime of the Ancient Mariner,” by Samuel Taylor Coleridge is a truly imaginative work utilizing the familiar yet timeless themes of good fortune, the power of Mother Nature, and adventurous voyages over the sea. The Mariner relates the bone-chilling tale of his adventure to a guest at a wedding in his native country. Although the guest succumbs to the Mariner’s tale, he is eager to get to the wedding, which is about to start. Coleridge chose this occasion for the poem as a form of irony, by providing a stark contrast between the two atmospheres and situations in his poem. The moods of weddings are usually joyful and jubilant, emphasizing love and the union between

By killing the albatross, the Mariner sets in motion Christianity’s idea that all except Jesus are sinners, but through repentance one can seek forgiveness and ultimately salvation. However, Coleridge poses a dichotomy regarding the transparency of forgiveness in this ballad. After the Mariner blesses the snakes, the reader presumes the curse was lifted and forgiveness was granted. Although the “Albatross fell off, and sank Like lead into the sea” (288-91), the Mariner was compelled to serve a long-term penance of continually repeating his tale, also serving as a constant reminder of his sin. Where as Christianity teaches that by repenting one achieves forgiveness, Coleridge enacts the idea of retribution in order for the Mariner to ultimately attain God’s forgiveness. For example, one of nature’s punishments taunts the Mariner with extreme thirst, causing him to cry out:

The passage personifies the ocean by talking of its playful nature of the currents “weaving in and out of one another” and its ability to change, as it has a mind of its own. The last sentence within the passage states “it was not dead but alive” the use of short sentencing emphasised its point and indicates its importance. However this short verse changes the mood of the passage, the reader is confronted by the abrupt word “dead” this single word changes the tone of the sentence and explores that along with the capability to be alive there also is the capability to be dead. This foreshadows the next passage and the future of the ocean.

To begin, let me contextualize and summarize the last these stanzas: the Mariner and his mates, after killing the albatross, are suffering of dehydration. Then, a ship is seen sailing towards the men. However, aboard the ship sails Death and Life-After-Death; they play dice to see who will deal the fate of each man among the Mariner and his mates. Life-After-Death wins one fate: the Mariner’s.

The poems’ histories will be kept brief as they are not the focus of the paper; so, put simply, “The Rime of the Ancient Mariner” was written by Samuel Taylor Coleridge and was published in 1798 in a collaborative volume entitled Lyrical Ballads (“Samuel Taylor Coleridge”). For further historical context, it was during this year that the US Navy was originally formed (“Historical Events in 1798”). And while the origin of “The Rime of the Ancient Mariner” is pretty straightforward, that of “The Seafarer” is more complicated. Originally it was anonymously included in a tenth-century text called The Exeter Book (Shmoop Editorial Team), but the more well known version is its reinterpretation by Ezra Pound, published in 1912 (“The Seafarer: RPO”). However, since Pound changed many of the original details and themes (“The Seafarer: RPO”), we’re going to be looking at an English translation of the original poem. Again, for further historical context, it was during the tenth century that the Chinese started making paper money, the Byzantine empire underwent a revival, and the feudal knight was popularized (“10th century - Oxford Reference”). Despite both poems being published nearly 800 years apart, they share a great many similarities. So without further ado, let’s delve into the surface similarities between the two poems.

The next symbolic theme in "The Rime of the Ancient Mariner" is that of retribution. In lines 143-146 Coleridge illustrates a time of draught for the sailors on the voyage. Without any water to drink they are suffering. This symbolizes the spiritual draught that humans face in Christianity. Without the love for Christ humans are thirsting for spiritual enlightenment and forgiveness--without which they suffer.

Using the senses of seeing, feeling, and hearing in The Rise of the Ancient Mariner, Samuel Coleridge demonstrates the use of many sensory details. The appearance of the Ancient Mariner, the Nightmare Life-in

He illustrates his belief that he does not need the good luck of the Albatross. He decides to severe his bonds with the universal cycle of life and love. Following the execution of the Albatross, the Mariner’s luck suddenly changes. He experiences the punishment that comes with the moral error of killing the Albatross. The punishment is isolation and alienation from everything but himself. Thereafter, the "Nightmare," the life in death, kills his crew. He is lost at sea, left alone in the night to suffer, and he has detached from his natural cycle. The Mariner proclaims his misery when he says, "Alone, alone, all, all alone, Alone on a wide wide sea! / And never a saint took pity on My soul in agony". To the Mariner, nature has become foreign. The execution of the Albatross causes physical and spiritual decay.

For reasons not specifically mentioned in the text, the mariner kills the albatross, which can be easily related to a couple of infamous Christian sins.

The lines that follow deal with death and punishment.  Part 3, describes how the sailors' "throats unslaked, with black lips baked, We could nor laugh nor wail; Through utter drought all dumb we stood!  I bit my arm, I sucked the blood, And cried, A sail! A sail! "  Then all the shipmates die "Four times fifty living men, (And I heard nor sigh nor groan) With heavy thump, a lifeless lump, They dropped down one by one."  And so the ancient mariner was "Alone, alone, all, all alone, Alone on a wide wide sea!  A never a saint took pity on My soul in agony."  He sat

Coleridge stated that poetry “gives us most pleasure when only generally and not perfectly understood”. He preferred to consider The Rime of the Ancyent Marinere a work of “pure imagination” rather than a textual construction representing a particular cultural ideology. However, his writing of the text as a Romantic poet, espousing all ideologies that the Romantic Movement represented, conditioned his work to be one of passion, mystery and imagination. Due to this, his “purely imaginative” work fosters the dominant discourse of a Romantic outlook on the universe; the protagonists of the text

Four varying viewpoints exist concerning what or who the mariner represents, the first being the superficial idea that he is simply the wise old man who imparts wisdom to the younger generations (Williams 1116). Going beyond the literal connotation, the most common and supported argument it that the mariner represents the Christian sinner. The diction chosen by Coleridge often alludes to Christianity, examples include “Christian soul”, ”God’s name”, “[i]nstead of the cross…about my neck was hung”, and “Dear Lord in Heaven” (Coleridge 1616-1632). Howard Creed believes that the mariner is symbolically a poet, due to the fact that he learns “the great truth about the world they live in” and then attempts to communicate it to others through the art of a story (221). The final possibility is that the mariner represents a mother. Repeated connection to conventionally female things like the sea, motherhood, spontaneity/irrationality, and nature begins to support this conclusion. The role of instructing the young, in this case the wedding guest whom “listens like a three years’ child” is also traditionally female, further developing the argument (Coleridge 1616). Overall, the poem is an exemplar at employing Coleridge’s idea of symbol to use the ordinary to show the transcendent, especially Christianity, yielding that the second option is the preeminent choice.