Biblical View of Creation Essay

The biblical metanarrative touches the storyline of the main book, the Bible, from the beginning from Genesis to the end of Revelation. Throughout the bible there are many stories that have a message and come across to Christians that relate to their life. The bible is one book with many events that tells one big story. There are five acts of the biblical metanarrative consists of which are, Act I: The God of Creation, Act II: Sin Enters the World, Act III: God Covenants with Israel, Act IV: Jesus and the New Covenant, and Act V: The Fellowship of believers. Each of these Acts have stories about the life of Jesus that has a meaning Christians relate to.

Who made who? Did God create humans or did humans create god? At first thought one

If ten bystanders were to witness the same crime, how many different interpretations of the scene would there be? All the opinions and viewpoints that arise from one scenario are very dependant on different variables. The same can be applied when analyzing the book of Genesis. One controversial topic is whether to take it literally or figuratively. Some of the different arguments supporting and opposing either side include; the original beliefs of the interpreter, the historical time frame, the different genres of writing in the book, and more. There are many perceptions of the book of Genesis being literal or figurative.

“The Lord saw that the wickedness of humankind was great in the earth, and that every inclination of the thoughts of their hearts was only evil continually. And the Lord was sorry that he had made humankind on the earth, and it grieved him to his heart. So the lord said, ‘I will blot out from the earth the human beings I have created-people together with animals and creeping things and birds of the air, for I am sorry that I have made them.’ But Noah found favor in the sight of the Lord.”(Genesis 6:5-8)

There was only water and bare, empty land. In the center of this nothingness was a great mountain. This mountain stood tall and proud and it reached all the way into the heavens. At the very top of this mountain lived a pair of every kind of animal. In the center of this heaven grew a tree. This tree was not just any tree, it was the sacred tree of life, and it was not to be harmed in any way.

One of the fundamental questions that religions seek to answer is that of origin. How was man put on earth? Why and from what was he created? Who created him? What does his creation imply about the status of human beings? Some or all of these questions are answered by a religion’s creation stories. Every religion’s creation myths attempt to give solutions to problems present to that religious society. Because of this, each religion may have one or more creation stories, each of those different from one another in the questions they ask and the answers they give.

accept his offering for it was all that he had and did not know how to

The passage that I choose to write about was Genesis chapter 1 verses 1-5. I choose this passage because I was interested in studying how God supposedly created the earth and turned darkness into a world full of life and spirit. Genesis 1 begins by saying “in the beginning God created the heavens and the earth.”(NKJV) I think that the purpose of this verse is to summarize the things that God would do in the future. This text tells us that God existed before the heavens and the earth. We also learn that before God started to create, the earth was empty, dark, and lifeless. The text also represents the beginning of everything earthly by saying God will create life on earth and in

Although it is argued that rabbis began work on compiling the oral histories prior to the fall of the Second Temple, there was a definite resurgence in documentation of the important history and moral laws of Judaism after the fall. The most important of these written documents in the Jewish faith is the Hebrew Bible. This bible is comprised of the Torah, Nevi’im and Ketuvim, these three components combine to make up the Tanakh. The Torah is the core of the Hebrew Bible and contains the story of creation, as well as directions on daily conduct and religious rituals. The Nevi’im contains the stories of prophets. The prophets were people that spoke on behalf of God to the Jewish people. Lastly, the Ketuvim is comprised of mostly imaginative literature such as psalms, proverbs and poetry (Molloy, 294). Shifting the focus from priests and temple to a written work that is accessible to all regardless of location was the main adaptation of Judaism and certainly saved the faith. Although the historical accuracy of the Hebrew Bible is debatable, as some stories may have morphed from their origination to when they were assembled in writing, the bible still remains at the core of Judaism today.

On the second day God creates the sky, which is described as separating ‘the waters above from the waters below' and the sky is named heaven

Creationism is a religious metaphysical theory about the origin of the universe. It is not a scientific theory. Technically, creationism is not necessarily connected to any particular religion. It simply requires a belief in a Creator. Millions of Christians and non-Christians believe there is a Creator of the universe and that scientific theories such as the the theory of evolution do not conflict with belief in a Creator. However, fundamentalist Christians such as Ronald Reagan and Jerry Falwell, have co-opted the term 'creationism' and it is now difficult to refer to creationism without being understood as referring to fundamentalist Christians who (a) take the stories in Genesis as accurate accounts of the origin of the universe and

Documentary Hypothesis, or JEDP Theory, is the view held by various scholars that the five books of the Pentateuch were really written by four different authors, and not Moses. This theory claims that afterwards various editors (called Redactors) blended the five books together and edited them to make them flow easier. Documentary Hypothesis is one form of higher criticism theology and is closely associated with Germany.

It is believed that the Pentateuch was compiled in the 5BCE from different sources. Coogan(2008:12) describes that Jewish tradition believed God revealed the Torah to Moses the author. Coogan(2008:20) challenges this perception by reporting that it was common place for authors of that area and culture to attribute their words to revered persons: Moses after all was the main character of the last four books. In the 17th century, the beginning of modern philosophy, men such as Baruch Spinoza, Thomas Hobbes and Richard Simon called for freedom from presumptions with consideration needed to explain style and inconsistencies such as different names used for God (Coogan 2008: 13.) Scientific challenges including Evolutionary biology and geology also appeared in 17th Century, again threatening the traditional perception associated with the authority of the Bible (Coogan 2008:15.) It is now believed that a number of authors wrote the Pentateuch. To help explain this, theories such as the Documentary Hypothesis have been considered. Coogan (2008:18) describes this as the editing of four different ‘sources’ into blocks or interwoven together to form the

Throughout the decades the traditional belief of the author of the first five books in the Hebrew Bible is believed to be Moses. The Pentateuch is the first division of the Hebrew Bible which consists of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Contrary to traditional belief, it is thought that the Pentateuch is a conglomeration of early written documents. The Documentary Hypothesis explains the issues of how and why the Pentateuch was written. The Documentary Hypothesis presents four source documents the Yahwist document, the Elohist document, the Deuteronomist document, and the Priestly document as the basis of the first five books in the Hebrew Bible that would later form the Pentateuch as the world knows it today.

The depiction of God in the Bible’s story of creation, namely Genesis, brings to mind the image of an omnipotent, almighty and all-powerful child playing in a sandbox. Like a child his sole purpose seems to be to simply amuse himself, and possibly acquire a source of unconditional love. These needs are in contrast to the classic view of God acting with the idea of an ultimate plan. His actions clearly show that there is no perfect plan, or if there is it must be grossly overcomplicated. Consistently God makes poor decisions, and then eventually acts to fix the situation. The whole scenario conjures up an image of the crew of Apollo 13, alternately breaking things and then patching it together