Biographical Sketch Of Authors By Jonathan Mckee And David Smith Essay

Introduce them to God, Jesus, and the Holy Spirit who can empower them to be life changers. There is so much potential in the youth that is being wasted because they aren’t taught how to adequately defend and share their faith. That is why I want to go a faith-based Christian college who are building up leaders. I want to become one of the leaders that drastically reduces this statistic. To become the great leader that I want to be, I am going to need to go to a great Christian college to further my education in the Christian faith. I want to learn how to more effectively build up other Christian leaders. The church is always one generation away from dying out. If there aren’t leaders who can strengthen the youth, the church is in big trouble. If the church is in trouble, the whole world

Earley & Gutierrez (2010) “Ministry Is…How to Serve Jesus with Passion and Confidence” (Nashville: Broadman & Holman).

Ministry is more than just choosing a vocation for life; ministry calls the individual and beckons them to follow. At 53 years of age, I have taken a long journey to get to where I am today in ministry, yet I can say with all honesty, "I have not yet arrived." In describing the ingredients to a lasting ministry, Kevin Miller states, “A ‘call’ to ministry is not easily defined, but nothing could be more solid to most pastors. The call of God is

While the women in the church have an organized discipleship effort happening, there is not a concerted effort to grow men into faithful followers of Jesus Christ. The men of the church need a program where discipleship happens intentionally. The scripture that First Baptist Church uses for it’s vision is Matthew 5:13. The City on a Hill theme comes for this verse. The idea is that we should be salt and light to the world so that others will know Him through us.

One organization that is becoming increasingly popular, is the new youth church. These churches are made up primarily of young adults; those that attend gain a sense of belonging by their family-like structures and “cell groups”. They also dabble with the postmodern and nontraditional ways of worship, to attract outsiders, and they have a strong emphasis on missionary work.

For this paper, I choose to interview Jean Proll, Elijah Purnell, Alex Synder, Zach Perry, and Cynthia Bring. Jean Proll has been working with children ministries in her church for many years. I thought that she would be a good choice because she grew up in a completely different American culture than I had, so I thought she would have some good advice on how to deal with things changing, and different types or kids. I then decided to interview Elijah Purnell, because he lives in New Zealand and I thought it would be interesting to see how they lead the ministries and work in groups. I also thought it would be a good idea because I don’t know who God will bring into my path or where he will take me, so I would have some insight into another country’s culture when it comes to leadership in groups. Alex Synder has started a lot of groups around the community to help many people and she has also helped her brothers find Christ. She also has helped out the Christian students in our high school and help them start a before school Bible Study. Zach Perry was one of my choices because he led many small groups in his church and he helps many people get back on track with God. Cynthia Bing has been a devoted Christian from a very young age. She has started a women’s ministry at her church to bring the women of the church together.

In chapter one, Cannister claims that when teenagers matter, student ministries will thrive. Cannister begins by showing what most churches are doing by outlining the “good enough” principle, a mentality and form of organization that states that 80% of youth/parents will be satisfied with only 20% of the effort, much like a consumer. Cannister, however, advocates for a comprehensive youth ministry or a ministry that does not just focus on safety, what the parents want, or only

Dr. Anthony Jordan is the Executive Director-Treasurer of the Baptist General Convention of Oklahoma (BGCO). The BGCO is a convention of 1813 Southern Baptist churches comprising of about 614,000 members. This organization’s purpose is to help the churches that are members of the convention spiritually, financially, and structurally. They provide a number of camps and conventions for people to attend and use. They also provide assistance in handling the business and professional aspect of a church’s ministry. One of the most popular camps that the BGCO puts on is Falls Creek Youth Camp where around 50,000 students attend over an 8 week period. Dr. Anthony Jordan has a Bachelor of Arts degree from Southwest Baptist University and a Master of Divinity and a Doctor of Divinity from New Orleans Baptist Theological Seminary (BGCO.com). He has been the Executive Director- Treasurer for the last nineteen years. Before he became the Executive Director-Treasurer, Dr. Jordan served as the lead pastor at Northwest Baptist Church in Oklahoma City from 1982-1996 (ohbc.org). The members of the BGCO have been very positive about the way Dr. Jordan leads and structures the convention. In the rest of this paper, I will inform you of how Dr. Jordan handles ethical dilemmas, how the convention is structured and the culture surrounding it, and the leadership style and qualities that Dr. Jordan uses and exemplifies as he holds the position of Executive Director-Treasurer of the

There are many challenges to ministry in today’s world and having a vital and relevant ministry is even harder. Churches across all denominations face drastic declines in both attendees and financial giving. With this as the background, it is imperative that vital ministries seek out opportunities to grow and engage groups and communities that have previously been overlooked, missed or not involved for other reasons including some theological reasons. With this idea and goal in mind, this essay sets out to examine and design a process by which the Churches of Cherokee, Oklahoma can successfully connect with and minster to the new Hispanic community in Cherokee. Using the pastoral cycle method, a process will be designed in this essay to

This paper is the final results of my internship ministry practicum II experiences reflection in my church organization work settings and training. My experiences from different areas of exposure sharpened my skills for my professional role of the Doctor of Ministry Program in the theological field of counseling and teaching. My ministry practicum consists of direct involvements with hands-on, real-life interactions under the supervision of my Supervisor, Chaplain Andrea Fletcher. This Comprehensive Written Review analyzes the full spectrum of my observation and participation in tasks from my Ministry Learning Agreement Form. The opportunity allowed me to view other leaders in ministry exercising their gift and in turns

Even though I heard whispers of my call in my early twenties, I had disregarded any thoughts of seminary as passing notions or fleeting whims. I worked various positions prior to my medical career for the simple purpose of funding my education. However, one thing remained constant. Children. Even as a child myself, I was always volunteering for children’s activities within the church, from nursery attendant to VBS crafts, Sunday school teacher to Education Committee member. Jobs which did not consist of interaction with youth, left me craving a connection. Even as my medical career began, I found myself volunteering at the local YMCA as a soccer coach. Looking back at my gifts and passions, it finally became clear to me that God was calling me to youth

Among the challenge of understanding the people that you are ministering to or with is the challenge of being able to maintain high standards of moral behavior in a challenging environment (Martin.n.d). There is also the challenge of ever changing volunteers and the lack of volunteers (Martin.,n.d). As a Christian leader, we tend to believe that there will always be an abundance of volunteers to serve God but that is not always the case as I have witnessed personally.

Even if I am just one individual and one leader, I want to be partake in the privilege that God has given me to enter into his ministry. If being a Young Life leader is His calling for my life, then I want to respond and help other kids find what their souls have been searching for. God has showered with so many blessings on me, both in and outside of YoungLife, and I want to give my time, energy, and heart to YoungLife’s ministry and most importantly, God. Although I know that leading will be difficult and I will have to sacrifice much, I know that it is nothing compared to the sacrifice of Jesus. Although I cannot physically lay down my life for these kids, I want to offer a picture of how God laid down His life for me and the world. I do not want my time as a YoungLife leader to be about myself. Even though it will be difficulty to maintain this mentality, I want my time being a Young Life leader to be about those whom we are ministering to and most importantly, Christ. Even if I can offer just a glimpse of His sacrifice and love, I know that my time and service at Young Life will be significant and

In this paper, the student-writer will discuss the methods that are taught in In Effective biblical counseling: A model for helping caring Christians become capable counselors by Crabb (1977). The student-writer will also use what is taught in this book with the skills that are expressed in Creating a Healthier Church; Family Systems Theory, Leadership, and congregational life by Richardson (1996) and Blessed Connections: Relationships that sustain vital ministry, by Schwanz (2008). The student-writer will compare and contrast the skills that are mentioned in these books to establish a well maintained way in which to ministry to clients, and meet their needs as a counselor.

There is much to be said about a ministry that is done outside the church. These parachurch organizations are based around the youth culture and how it can be brought back to the Christian mind set. Some of these