Biological Variation In American Indian Culture Essay

Alvord observed the power of belief could have positive or negative influence in her Navajo patients. One of her patient, Carolyn, had a breast cancer that she believed that was caused of her bad deed. Carolyn was hesitant to have a surgery to remove her cancerous tumor. However, having a medicine man performed a Night Chant ceremony made her feel calmer, as if her body’s harmony was restored, and prepared her mentally for her lumpectomy. Many of her patients dealt with cancer in different ways but a sing performed by a hataalii gave a dimension to their cure that helped those patients cope better with their conditions. Dr. Alvord discovered that patients undergoing chemotherapy reacted well to the presence of a traditional healer at bedside. Thus, help with the healing process (Alvord, 1999, pp. 94-102). She also explained that the feelings of both the patient and the surgeon could affect recovery time, postsurgical complications, and even whether the patient lived or died. Evelyn, was one of Dr. Alvard patient to suffered a stroke complication that might be cause by lack of harmony during her surgery. Dr. Alvord thought that the combination of her anger, the nurse’s inattentive and defensive posture, and Evelyn’s fear had influence the complication to happen. Later, she attempted to create harmonious relationships within my personal life and within the staff at the hospital (Alvord, 1999, pp.

The Native American woman interviewed has a strong holistic approach when viewing medicine compared to Western civilization. Before seeking any medical attention she states she will first try teas, herbs and other supplements in soothing common ailments. She often bakes

Since many Native Americans (American Indians; Indigenous peoples; First Nations) integrate traditional healing practices with Western biomedicine, it is important to gain the views of Indigenous men healers. This is particularly true because of the differences between Indigenous healing and Western

Indigenous individuals have many holistic approaches to healing which includes ceremonies, rituals and herbal remedies to cure their disease or illness. Through this holistic approach, the healer tries to connect the individual’s body to the environment so that they can be cured mentally, physically, emotionally and spiritually. Every indigenous people manages to find the balance within themselves and the nature. The indigenous people practices the non-westernized medicalization, just like the Ayuverdic medicine. It all contains natural ingredients of herbs, where it will be applied on the affected area and used within the ceremony of healing.

In the Alaskan native communities, the midwife was a central role. According to the stories Mulcahy heard from the women in the village, the midwives knew how to heal, and that was why they were trusted over western care (Mulcahy 44). Some village women also could not pay a doctor’s fees so they went to a midwife (Mulcahy 47). The women Mulcahy interviewed shared their positive experiences with the midwives. They were helpful with prenatal care as well as postpartum care by doing chores around the house for the mother (Mulcahy 48). When the Community Health Aide Program was introduced, midwives transitioned from just delivering babies to also caring for the sick, thus increasing the significance of the midwife (Mulcahy 63).

This can be defined as heath care that is received while pregnant, and can be seen through a few of the many ways to obtain care: going for regular monthly checkups, taking prenatal vitamins, eating properly and healthily to obtain the nutrients needed (U.S Women’s Health Department, 2012). A healthy pregnancy increases the chances for a healthy newborn, and according to the U.S Women’s Health Department (2012), “babies of mothers who do not get prenatal care are three times more likely to have a low birth weight and five times more likely to die than those born to mothers who do get care”. When taking care of the body and focusing on prenatal care, doctors are able to catch health problems in the baby earlier and health problems in the mother that can later affect the baby, and through proper prenatal care, it allows these issues to be treated early (U.S Women’s Health Department, 2012). In previous years and centuries, because prenatal care was not widely recognized, and future mothers did not recognize the importance of proper care of the fetus, the number of newborns born with birth defects or irregular vital signs was significantly higher than in today’s

an American Indian male with diabetes who receives care at a non-tribal clinic. He reports that he does not feel much of a connection with his provider or his clinic, and says that he feels misunderstood when he tells his provider about his traditional healing practices.  He struggles to remember to take his medications and sometimes does not take them because he feels that they don’t work.

Healthcare is an ever changing entity with an ever changing population of clients. In current day 2016, the United Sates has become a melting pot of many different cultural backgrounds, which has led to changes within the system to accommodate the patient base. Unfortunately, not all changes have been able to effectively reach any and all persons from every background. We still see language and cultural barriers that have direct correlation to the inability to seek healthcare and or the ability to change cultural perspectives to ensure healthy lifestyles. Within this paper, the health of American Indian and Alaskan Native populations will be discussed along with the barriers to care and the

Europeans explored and settled in the Americas all throughout the 16th, 17th, and 18th centuries, and were generally successful. Although there were a number of factors that contributed to European successes in the New World, biological exchange was foremost. Biological exchange was the most significant force behind Europeans’ success in the Americas because it helped Europeans to wipe out Native American peoples, both physically and culturally, and to introduce European practices and resources that would help Europeans to flourish in the New World.

Midwifery has been practiced in several communities of the world since time immemorial. A midwife is a trained person, mostly a woman, who assists in the pregnancy, delivery and post-partum care of an infant. In most countries of the world, the act of midwifery has been neglected for more modern and westernized medical practices deemed safer. In the First nations community, midwives have always been an integral part of the health system assisting expecting women during delivery. In the mid nineteenth and twentieth century, midwifery was outlawed in many communities and reserves ‘for the sake of the health of the country’ (Parkland Memorial Hospital School of Nurse Midwifery). With the outlaw of midwifery in First nation reserves, expectant mothers were transported to hospitals and clinics in urban centers for delivery. With this came several new challenges for expectant first nations women and mothers including, ‘increased maternal newborn complications, increased postpartum depression and decreased breast-feeding rates’ (O’Neil et al., 1990, Smith, 2002 and Klein et al., 2002a. The relegation of first nations midwifery has done more harm than good because it makes the birth process more medical, has led to the inflict of new post natal diseases and has led to the neglect of the traditional and spiritual roles in child

Pregnancy care in the Haitian client is another aspect of nursing. Haitian women do not seek out prenatal care, which can be troublesome with having a healthy pregnancy. “It is estimated that 80% of pregnant women in Haiti attend

Prenatal care is an important part of insuring the wellness of a baby. In the early 20th century, prenatal care was just starting to become an emphasized area of health for women. High infant mortality rates were starting to raise questions as to what could be done to help protect the fetus and insure a healthy childbirth and baby. Kansas attempted to raise awareness of the importance of prenatal care to the general public starting in the early 1900s with “The Kansas Mother’s Manual.” Many women in Kansas followed the guidelines issued within the handbooks, lectures, and posters. Yet, the women in the Southeast Kansas coal mining towns were disadvantaged when it came to prenatal care and childbirth. Infant mortality rates were quite high

Native Americans as a whole have been typecast as drunks ever since the coming of the white man’s “fire water.” TS Naimi, MD et al. reports that alcohol is responsible for 11.7% of all American Indian and Alaska Native deaths, compared to 3.3% for the U.S. general population (939). This disturbing discrepancy reinforces the age old notion of the “drunk Indian.” Generalizations aside, is there some truth to this stereotype? Are Indians more likely than other races to be drunks? Of all the races, “Native Americans have the highest prevalence (12.1%) of heavy drinking…A larger percentage of Native Americans (29.6%) also are binge drinkers” (Chartier and Caetano 153). Although some research has been done on genetic causes, little is

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

"Native American medicine is based on widely held beliefs about healthy living, the repercussions of disease-producing behavior, and the spiritual principles that restore balance." -Ken "Bear Hawk" Cohen (Chrisman 1).