Biopolitical Control Of Specific Groups Of Women Essay

An intersectional approach is an approach which seeks to demonstrate how race, class, gender and sexuality make certain experiences different. Intersectionality is the overlapping of social categories such as race, class, gender and sexuality that leads to further discrimination against a certain individual or group. To take an intersectional approach to understand race, class, gender and sexuality, is to consider hardships not as a similar element for all individuals without regards to race, but instead consider where in a specific hardship different races, genders, classes and sexualities are affected different. According to Crenshaw, “many of the experiences Black women face are not subsumed within the traditional boundaries of race or gender discrimination as these boundaries are currently understood, and that the intersection of racism and sexism factors into Black women’s lives in ways that cannot be captured wholly by looking at the woman race or gender dimensions of those experiences separately” (Crenshaw, 357). Crenshaw explains that the personal experiences of women of color cannot be fully understood by looking at race or gender discrimination as two separate factors, but in fact can be understood if both aspects are looked at together. When race and gender are examined separately, this causes for women of color to be “erased”. Crenshaw says, “ And so, when the practices expound identity as “woman” or “person of color” as an either/or proposition, they relegate

In the news article “Abortion: Every Woman’s Rights” Sharon Smith wrote an article about women’s rights to get abortions prior to the hearing of the Planned Parenthood v. Casey court case, “which threatened to severely restrict women access to abortion” (Smith). Women wanted reproductive control over their lives and felt that they were not equal to men no matter what advances they got at work and how high their level of education was. The women’s right movement wanted women to have the choice of abortion for all women, the rich and the poor. In the US, thirty- seven states did not provide

In the memoir “Two or Three Things I Know for Sure”, Dorothy Allison recites stories from her life that ultimately depict the oppression and liberation seen in gender, sexuality, and social class. Intersectionality is a theme that can be seen throughout the book. Intersectionality is the overlapping of characteristics (such as sex, gender, race, class, and sexuality) that forms a person’s identity. Although people may have similar traits and characteristics, they are distinct from person to person. They can depict different features about different people throughout society.

Intersectionality is a term that describes the ways which oppressive institutions such as, sexism, homophobia, racism, classism etc interact. Categories such as gender, ethnicity, poverty and mental illness reinforce each other in ’‘Women on the Edge of Time’’ and they overdetermine a negative outcome. Piercy put Connie in positions where she came to understand sexism, working class opression and white supremacy in both her personal life and in Mattapoisett.

In the mid-1800s American women united to participate in social reforms movements more than ever before. This movement’s involved: struggle to abolish slavery, outlaw alcohol, and ban child labor among others (Rupp, 1987). Despite the failure of the women's movement to attain one among its primary goals, the passage of the ERA , the movement overall accomplished an excellent deal. For several women activists, management over their bodies was a central issue in the campaign. Women needed to be liberated to explore and control their gender, while not being judged by society. An oversized a part of management during this arena concerned having access to birth control, or contraception ways (Fishman, 1998). The contraception pill, associate inoculant,

As many women struggled to retain their values and traditions, there were existing male dominated conceptions of race and white dominated conceptions of gender. Kimberle Crenshaw describes the concept of intersectionality where race and gender interact in various ways to shape multiple dimensions experiences for different groups

Today, the availability of birth control is taken for granted. There was a time, not long passed, during which the subject was illegal (“Margaret Sanger,” 2013, p.1). That did not stop the resilient leader of the birth control movement. Margaret Sanger was a nurse and women’s activist. While working as a nurse, Sanger treated many women who had suffered from unsafe abortions or tried to self-induce abortion (p.1). Seeing this devastation and noting that it was mainly low income women suffering from these problems, she was inspired to dedicate her life to educating women on family planning—even though the discussion of which was highly illegal at the time (p.1). She was often in trouble with

Public discussions of birth control were criminalized under the Comstock Act of 1873 because people believed it was immoral. Margaret Sanger, who had opened the first birth control clinic in 1916 in spite of the Comstock Act of 1873, was a feminist and advocate of eugenics. After serving prison time, Sanger returned publicly and illegally with drive to present a strong argument that defended the moral use of birth control. Prior to her morally controversial 1921 speech, Sanger was arrested in New York for her intent to advocate public knowledge pertaining to birth control. Although the ethical nature of using birth control is still controversial in America, Margaret Sanger’s 1921 speech “A Moral Necessity for Birth Control” was undoubtedly a catalyst for American women to be empowered with the flexibility to choose when to procreate, thus allowing women the economic ability to escape oppression. As a result of such empowerment, I will argue that the speech’s sententious delivery of the morality of birth control use was causal to the increased demographic of women with professional degrees.

In 1989 Kimberlé Crenshaw coined the term “intersectionality”. It can be defined as the way multiple oppressions of race and gender are experienced in a person’s life. Kimberle’ explains that the experience of being a black woman cannot be defined by just race or gender alone but by the joined forces of both. She argues that Black women are discriminated against in ways that often do not fit into the systematic categories of oppression of either “racism” or “sexism” but as a combination of both.

Bridgewater (2009) argues that an understanding of reproductive justice and the implications of its regulations in the U.S requires more than just a deep understanding of the laws that govern reproductive rights but also a very good understanding of the story of slavery. Slavery experiences of reproductive oppression, especially towards the Women of Color in the U.S, have fueled the movement for reproductive rights. The lack of freedom to reproductive rights and decisions has subjected the Women of Color to racism and sexism, creating stereotyped minds that they cannot be in control of their reproductive bodies. Bridgewater’s methodology was to

Women having been fighting for equal rights for many years. Because of our genitalia, we will be paid less, we will be judged more, and we will have to fight to protect our basic human rights. Most women are born with the amazing ability to carry life; this is a blessing and a curse. Because of this ability, some people believe that a woman’s body is not completely her own, but that the government has rights to that body as well. We have been fighting to control our own bodies for many years. All women must understand that fighting for our reproductive rights is not just a simple pro-life or pro-choice battle, but a complex fight to teach proper sex education, maintain women’s health facilities, and protect our essential human rights.

Intersectionality according to Patricia Hill Collins is the “theory of the relationship between race, gender and class” (1990), also known as the “matrix of domination” (2000). This matrix shows that there is no one way to understand the complex nature of how gender, race and class inequalities within women’s lives can be separated; for they are intertwined within each other.

There are many interpretations of intersectionality, but without a doubt, the critical theory of intersectionality is based on the understanding that oppressive institutions within society take different forms for specific cultural and social positions of individuals and groups. Among the concerns in the article, Joan Simalchik and Hunter College Women’s and Gender Studies Collective discuss the ways in which intersectionality provides a better understanding of how relations of power and privilege and the intersection of gender and race influence women’s everyday lives.

I am applying intersectionality and the sociological imagination to my intersecting identities: class, gender, and ethnicity. By employing intersectionality and the sociological imagination, I am analyzing how my positionality affected my personal experiences while connecting those events with society. I also included five peer-reviewed articles as supporting evidence.

Women’s reproductive rights are a global issue in today’s world. Women have to fight to have the right to regulate their own bodies and reproductive choices, although in some countries their voices are ignored. Abortion, sterilization, contraceptives, and family planning services all encompass this global issue of women’s reproductive rights.