Birth and Death Practices in Somalia

She was never educated about the cultural traditional Somali rite of circumcision practices and beliefs of her birth country that are performed on females

For hundred of years, women have wrestled with their womanhood, bodies, and what it means to be a woman in our society. Being a woman comes with a wonderful and empowering responsibility--giving birth. What sets us aside from other countries is that the process and expectations of giving birth has changed in our society; coming from midwifery, as it has always been since the early times, to hospitals where it is now expected to give birth at. Midwifery was a common practice in delivering babies in

Females bodies are forcefully mutilated and depreciated to supposably better their lives when they become older despite health complications and failed child birth. Mother’s who cared about her daughter's future embraced circumcision. At a very young age mothers would take their daughters to an Elder with little to no education about the female reproductive organs” slicing off all or part of a woman's clitoris and labia as part of a ceremony that is often conducted around the time that the woman reaches puberty”(Khazan) A female who was not circumcised wasn't considered as normal and thought never to be married to a desirable husband. People felt like “ [...it will make a woman look more beautiful in the eyes of her husband…]”(Corbett). Woman depreciated their self-worth by mutilating their bodies to please or to be accepted

Culturally competent cares in the medical field can make a huge difference in the satisfaction and the healing of patients who are guests in the facilities that we will be at. In central Minnesota we have the privilege of having many different cultures in a small area. With many people immigrating here from their homeland it is important, as health care professionals, to have an understanding of the many different beliefs and traditions that we may come across in our personal and professional lives.

Throughout history, there has been a controversial argument on whether female genital mutilation should be banned from Africa. Some people describe female genital mutilation or FGM as a violation of women’s rights and others view it as served for a religious purpose having to do with the Islamic holy book, the Qur’an. Female Genital Mutilation is the removal of all or part of the external parts of the female genitalia. There are three different types of FGM; the first type of FGM is the Sunna Circumcision which is the removal of the tip of the clitoris. The second type is Clitoridectomy which is the removal of the entire clitoris and the adjacent labia. The third type is Infibulation which is the removal of the clitoris and the entire labia including the labia majora and minora. After the removal of the entire labia, the joining of the scraped sides are brought together using thorns or catgut, leaving only a small portion open for menstruation and urinating. Africa has the highest rates of FGM being performed. About 100 million women and girls are affected by FGM and at least 3 million girls are at risk undergoing this process every year. FGM is usually carried out by an elderly woman who is paid fees from the family of the girl undergoing this process (P.a.p.-Blog par. 2, 4). Female Genital Mutilation is usually performed on girl between the ages of three and adulthood. According to the UNICEF or United

In an extensive article, by Richard Griffith he reinstates information from the WHO Organization that “It is estimated that 100–140 million girls and women worldwide are currently living with the consequences of female genital mutilation (FGM).” (World Health organization, 2008). It is a horrible practice in which young females between the ages of infant and fifteen years of age, undergo a surgery for the alteration, removal or partial removal of their genitalia for religious or cultural reasoning’s. If that isn’t terrifying enough, understand that this takes place against the will of the receiving party. This is reason by itself, along with many reasons to stands up against FGM, as it should be outlawed entirely. But, before we can establish the barrier between necessary and criminal in discussion with this topic, we must look at the research and history of this practice, and let the statistics speak for its self.

Female circumcision has been a cultural tradition practiced in different parts of the world for many years in order to secure virginity until marriage. In Africa female genital mutilation tradition is a part of the Muslim culture and parts of the Middle East, for the women to be desirable by her husband. (JPEG) Consequently, girls the ages of 4 through 14 are to endure the severe pains of female circumcision in order to not betray their culture and family beliefs. (Ali, 2016) In the US, the estimated number of females between 15 and 49, who are either at risk of genital mutilation or who have already undergone a procedure, has reached more than 500,000, triple the amount reported in the 1990 national census. (Female genital mutilation in the US tripled in 25 years, 2015) This controversial practice performed on females lead advocates to believe that this is a form of female genital mutilation that must come to an end. (Ali, 2016)

In particular birth is viewed differently everywhere and rather of not they give the patients drugs to relieve the pain. In the United States the women are not given drugs till the doctor feels that they are in enough pain and the performance of pain. Brigitte Jordan notes that in the United States women exabits rather high levels of noise, anxiety, and vocal despair bordering on panic during the birth. However, in Sweden the women are quiet, intense concentration during the process of birth. The women in Sweden are introduced to a variety of pain medicines, benefits and effects and women decide if they take the medicine. Unlike women in the United States who have to prove they are in pain and then the doctor decides if they should give the women the

R/ The female genitalia mutilation is one of the cruelest rituals still practiced in most parts of the Middle East and mainly in Africa. This tradition is considered by the World Health Organization a global concern. This ritual clearly violates the human rights of girls and women and is extremely painful. The reasons for this atrocity could vary among regions and are linked most to cultural and social factors, but the two most prominent reasons are: a process to

According to the World Health Organization (WHO), female genital mutilation consist of a non-medical procedures involving partial or total removal of the external female genitalia or other injury to the female genital organs (Lauren V, 2011).Typically girls from two weeks old, through fourteen years old, are affected by this procedure. The mutilations are conducted under non-sterile conditions; by using razors, knifes, scissors etc.; and without any anesthesia.

Annually about 210 thousands women give birth in Jordan (CSPD, 2014). Childbirth is a significant event in women’s lives. It is a complex and subjective experience. For many women childbirth is a positive experience, enabled them to gain sense of mastery, elation, and accomplishment (Callister, 2006). In contrast, other women described it as negative experience, that is painful, and associated with feelings of fear, anxiety, anger, and insecurity (Owesis, 2009; Krepia, Tasaloglidou, Pschogiou, &Juikunen, 2011; Bryanton,Gagnon, &Hatem, 2008; Goodman, Mackey, &Tavkoli, 2004). Jordanian women in particular described childbirth as ………………………………………………….. (Khalaf & Calister, 1997)

Female genital mutilation (FGM) also known as female circumcision is a tradition passed down from generation to generation occurring all around the world affecting millions of women and young girls. FGM is controversial matter most prevalent in Africa (Ahanonu and Victor, 2014). To this day it’s estimated that about 28 African countries still practice this ritual including Nigeria (Ahanonu and Victor, 2014). In the past twenty years there has been a worldwide increased interest in FGM due to its multiplicity and lifelong effects. Some people believe FGM violates basic human rights where others believe this ritual is required to increase their chances of marriageability and that this practice is a transition from adolescents into adulthood

"I remember the blade. How it shone! There was a woman kneeling over me with the knife. I bit her; it was all I could do. Then three women came to hold me down. One of them sat on my chest. I bit her with all my might." These words reflect Banassiri Sylla’s account of her experience undergoing female circumcision, also known as female genital mutilation (FGM), at the young age of eight in the Ivory Coast. This disturbing description of her struggle makes it hard to understand why any culture could support such a practice. Yet, it is estimated that about 132 million women and girls in about thirty African countries have undergone the same, or at least similar, cultural

In certain societies and culture, Female Genital Mutilation (FGM) is a rite of passage and the young girls are aware of the procedure (Nawal, 2008, pp. 135-139). Furthermore, the societies and cultures who partake in this procedure as a rite of passage, religious reasons, so the girls will not be promiscuous before they get married, so the men’s penis does not fall off, and men in certain societies would prefer their wife to be circumcised (Mascia-Lees 2010, pp. 159). Even though certain societies and cultures have their reasoning for performing Female Genital Mutilation (FGM), FGM can cause medical, psychological, and pyscho-sexual consequences (Reyners, 2004, pp. 242-251). According to Reyners (2004) most of the girls and women who had Female Genital Mutilation (FGM) type three conducted, they tend to experience heavily affected reproductive and urological functioning. Furthermore, according to Reyners (2004) also recommended if any woman is pregnant and has had any form of Female Genital Mutilation (FGM) done, they should be monitored for their safety as well as the infants.

     Many of us never heard of Female Genital Mutilation until the story of Kauziya Kasinga, a woman from West Africa. Her father did not believe in polygamy, forced marriage, or "female circumcision". He died when she was 17 and the father's sister inherited the home, banished the mother, ended Fauziya's schooling, and