Black Boy By Richard Wright

Before WORLD WAR I, military service represented a source of black pride. Black educators, clergymen, and the press frequently referred to Negro heroes of America’s past wars. After the Civil War, the U.S, Army maintained four regular Negro regiments –the 9th and 10th Calvary and the 24th and 25th Infantry. These units included veterans of the civil war and the frontier Indian fighting regiments. Retired sergeants often became respected, conservative leaders in their communities. This history set a foundation for black support and involvement in America’s future wars.

The diversity between Americans has always been evident, and not just by the skin tone or religion, but also by their backgrounds, as well as how their lives are like today. Especially in African Americans and those who wanted to change the ways of religion, and the prejudice against them continues to stick, even today.

W.E.B. DuBois’ “Returning Soldiers,” an editorial piece written in May of 1919 for the NAACP’s publication The Crisis lays out for not just returning soldiers, but for African-Americans as a whole that the war is not over. While the Great War of 1914-1918 may have ended, there is still a greater war to continue to fight on the American homefront. “Returning Soldiers” calls out the United States government on the charges against its people as seen by DuBois and reiterates and rejuvenates the reader for the fight it still needs to take on. The black man soldier may have escaped the battlefields of France and now be able to shed the uniform that symbolizes the systematic injustices he faced, but upon returning, in his “civil garb” he is still a soldier, only in a different military.

The Civil War was one of America’s most brutal battles in history. Majority of which being white, male soldiers. Over the years, many historians have argued the actual involvement of blacks during the civil war era. Many claiming that they were doing nothing more than assisting the actual, white soldiers in combat such as, nurses, and wagon drivers, not actually picking up the gun and shooting alongside in battle. Most people look over the fact that almost ten percent, or 180,000, of the Union army were African American. Though a small fraction of the amount of total soldiers during the war, their involvement is still significant. These soldiers recruited and voluntarily, committing the same acts of bravery of any Caucasian solider, due to the prejudice against them, they were pushed to the back burner and treated with disrespect, virtually diminishing their extensive courageous acts. Nevertheless these soldiers made an impact in world changing war.

African-Americans have fought on many of liberty’s battlefields from the pre-emancipated plantation to the killing fields of the Civil War. African-Americans have always been willing to fight not just for their freedom, but for their country as well. Yet, their country never lived up to its founding document that asserts that, “All men are created equal; ”instead,

In Kyle Longley’s, The Morenci Marines, nine young Morenci boys took the call to duty, not knowing that only three will return from the warzone of Vietnam. These boys, some of who were Native American, Mexican American, and Caucasian, joined the fight in Vietnam despite their social, racial, and economic differences. Although the nine men are from a small mining town in Morenci, Arizona, the Vietnam War was, in the words of Mike Cranford, “a lower middle class war,” that was fueled by small towns all around the United States (Longley, 246). Many of these men felt the call to battle and the will to fight, which was engrained in their heritage and gave these men the right to be Americans. Small town America, mostly lower class, was looked upon to aid the war effort with countless men, where as the rest of the nation, the upper to middle class college educated students, were protesting the war and they believed that it was unjust.

Words and actions have a large impact on the way you work with the world around you, they have the ability to make you feel indescribable emotions in every way. The poem “Little Boy,” written by B.H. Fairchild begins as a young boy questions his father’s hurtful past, as the speaker demonstrates that he asked the questions as he would’ve asked if he ever saw “Dimaggio or Mantle,” and develops into an examination of a lifeless relationship between father and son. In the poem the little boy’s persistent focus on the father’s brutal past reveals a case of PTSD from his involvement in WWII, and how it affects the advancement of an already bad and unsteady and unchanging relationship of a father and son.

As David Blight says in his novel, Race and Reunion, after the Civil War and emancipation, Americans were faced with the overwhelming task of trying to understand the relationship between “two profound ideas—healing and justice.” While he admits that both had to occur on some level, healing from the war was not the same “proposition” for many whites, especially veterans, as doing justice for the millions of emancipated slaves and their descendants (Blight 3). Blight claims that African Americans did not want an apology for slavery, but instead a helping hand. Thus, after the Civil War, two visions of Civil War memory arose and combined: the reconciliationist vison, which focused on the issue of dealing with the dead from the battlefields, hospitals, and prisons, and the emancipationist vision, which focused on African Americans’ remembrance of their own freedom and in conceptions of the war as the “liberation of [African Americans] to citizenship and Constitutional equality” (Blight 2).

For centuries African American have been struggled against racial in America. During World War II the U.S. government asked for volunteers to join the army of defense, over 2.5 million of black men registered for the draft World, around 1 million served as draftees or volunteers in the armed forces within all branches. But didn’t received the same opportunity to serve in the same manner as white soldiers. They were to segregated combat support groups. In 1942, President Franklin Roosevelt and civil rights organizations pressured U.S Navy to recruited blacks for service.

The poem “No Country for Black Boys” by Joy Priest represents the sorrowful incident which happened on February 26, 2012 for Trayvon Martin in Florida. Trayvon Martin was an innocent African-American young boy who bought iced tea and some skittles. On the way back to his father’s home, he got shot by the neighborhood watch and treated as a victim because of his skin color. Guilt was not defined by what Martin did but by what he said, also it determined something deep-rooted in the young age. No weapon was needed to identify him as a victim. He is a young black boy, so he is already guilty enough to be killed. Black people have the same rights as the other people, however in reality, America’s society discriminates against them compared to other nationalities.

In the book Half Brother, by Kenneth Oppel, Ben Tomlin is a very thoughtful person because he is considerate, caring, friendly, and kindhearted. Ben Tomlin, the main character in the book, lives in Victoria, British Columbia, Canada with his mom, dad, and a chimpanzee, Zan. Some things about Ben is that he has curly hair, he likes to play Risk and pinball, and he does cross-country and photography. First of all, Ben is a thoughtful person because he is considerate of others, especially his friends and family. An example that proves this is can be found in Half Brother, by Kenneth Oppel on page 371, said by Ben. “I paused, because this part was hard to admit. ‘I didn’t love you at first, Zan. I thought you were weird, and I guess I was jealous, and sometimes I didn’t want you at all. But that didn’t last long. You were my little brother. I really felt that. That was never fake.’” This quote explains that even though Zan is a chimpanzee, Ben still loves him because he cares for him and wants what’s best for Zan, which is a family. Another time where Ben shows his thoughtfulness by being considerate of others is when he understands why Zan is being crazy. Even though Zan is fooling around and he can’t stop him, he is not mad at Zan because he knows that Zan is an animal after all, even though his family is raising him like a human. He knows that Zan is only having his temper tantrum and he knows that he can’t stop him because he is an animal, not a human. In Half Brother, by

bell hooks, renowned black feminist and cultural critic criticizes the lack of racial awareness in her essay, Representing Whiteness in the Black Imagination (1992). ‘bell hooks’ is written in lower case to convey that the substance of her work reigns more important than the writer. From a marginalized perspective, hooks argues that sites of dominance, not otherness is problematic and critiques the lack of attention that white scholars pay to the representation of whiteness in the black imagination. Critical feminist scholars Peggy McIntosh and Ruth Frankenberg identify their own whiteness as a dominant discourse, but share a critical departure from hooks with the notion of whiteness as terror. hooks aim is not to reverse racism, but discuss her position to authentically inform readers about how she experiences racism. Furthermore, systems of oppression are manufactured by human thought and thus the site of the Other is always produced as a site of difference. Gender, race, sex, class, disability, and geography are situated differently in social structure, but dominant groups assume they share the same reality though they cannot experience it. In consequence, the Other cannot hold a singularized identity of their own and the binary structure succeeds in containing racialized bodies in place. What happens to those bodies when they cross boundaries of the binary? hooks recounts being routinely disciplined back into place when crossing the border; however, dominant white

During American involvement in the war, African Americans were listed and reenlisted on the military draft at higher rates than any other nationalities including whites and Latin-Americans (Westheider 9). As a result, more African Americans than any othe r minority fought and died in combat. In addition, they constantly faced racism. One militant protested forcefully against the unfair conditions: “You should see for yourself how the black man is being treated over here and the ay we are dying. When it comes to rank, we are left out. When it comes to special privileges, we are left out. When it comes to patrols, perataions and so forth, we are first” (Gallagher). According to Dr. Martin Luther King Jr., black youths represented an unequal share of early draftees and faced a significantly higher chance of seeing combat. “Rumors abounded that the U.S. government were using the Vietnam War as a form of genocide. Money was being pumped into Vietnam instead of poor black communities in America” (Gallegher).

Throughout American history, African Americans have had to decide whether they belonged in the United States or if they should go elsewhere. Slavery no doubtfully had a great impact upon their decisions. However, despite their troubles African Americans made a grand contribution and a great impact on both armed forces of the Colonies and British. "The American Negro was a participant as well as a symbol."; (Quarles 7) African Americans were active on and off the battlefield, they personified the goal freedom, the reason for the war being fought by the Colonies and British. The African Americans were stuck in the middle of a war between white people. Their loyalty was not to one side or another, but to a principle, the principle of liberty.

Whiteness is an integrative ideology that has transpired in North America throughout the late 20th century to contemporary society. It is a social construction that sustains itself as a dogma to social class and vindicates discrimination against non-whites. The power of whiteness is illustrated in social, cultural and political practices. These measures are recognized as the intent standard in which other cultures are persuaded to live by. Bell hooks discusses the evolution of whiteness in an innovative article in which she theorizes this conviction as normative, a structural advantage, an inclusive standpoint, and an unmarked name by those who are manipulating this interdisciplinary. Most intellects, including hooks, would argue that whiteness is a continuation of history; a dominant cultural location that has been unconsciously disclosing its normativity of cultural practice, advocating fear, destruction, and terror for those who are being affected by this designation.