Black Death Religion

During the time when the Black Plague struck there were two main religions in the world, Christianity and Islam. Christianity follows the teachings of Jesus Christ, God’s son. The book of the Christian is the Bible. The religion of Islam deals with submission to God, and following the teachings of Mohammed, which are spelled out in the Koran (The DBQ Project, Background Essay). An interesting topic that one might discover of this time is, how did these two religions react to the plague. Could it be possible that they acted as everyone else did at that time, or did they hold strong to their beliefs? When they Black Plague struck, the Christians and the Muslims had similar ways of dealing and responding to it.

During the fourteenth century a disease ravaged across the middle east that calculated up to fifty million deaths and impoverished half of Europe. This disastrous disease had attained the nick-name, “Black Death”, referring to its high fatality rate. The plague, as some may call it, scattered amongst the whole world taking many lives because of the lack of medical attention or treatment and is even still around till this day. The Black Death is best understood through its symptoms, treatments, and death toll changing life in the fourteenth century.

For the Muslims’ point of view Muhammad al-Manbiji stated that “… a Muslim should devoutly accept the divine act.” The way Muslims wanted to cure the disease was to simply accept the fact that it was there. They didn’t want to tamper with God but instead move on and continue their life. After a while of the plague not disappearing, a lot of people of different religions were starting to get desperate. Ibn Battuta wrote “The entire population of the city (of Damascus) joined… (all) of them in tears… imploring the favor of God through His Books and His Prophets.” (doc. 9) Finally, after not a lot was happening to keep the Black Death away, Muslims, Christians and Jews alike were getting together in order to find a way to cure themselves from the plague. Although they ended up getting together in order to see what would work, Muslims’ responses were still as a whole more peaceful and calm than that of the Christians.

Religion has always been a major theme in history, and even now does not fail to play an important role. The desire to gain more believers and convert people makes up the base of the reason for the differences in Muslim and Christian responses the Black Plague. As Gabriele de Mussis, a Christian chronicler during the Black Death, states, “I am overwhelmed, I can’t go on!...The hand of the Almighty strikes repeatedly to greater and greater effect.” On the contrary, Muhammad al Manbiji, an Islamic scholar, said that “…the plague is a blessing from God; at the least, a Muslim should devoutly accept the divine act.” (doc. 4) These two viewpoints of the plague are complete opposites; Christians are overwhelmed that their population is dying out while Muslims are accepting it as a blessing that their rival religion is suffering. These documents were combined to emphasize the contrast between

The Black Death was one of the worst pandemics in history. The disease ravaged Europe, Western Asia, the Middle East, and North Africa between 1346 and 1353 (Horrox 1994). It is difficult to understand the reality of such a devastating event, especially given the fact that science during the middle ages was severely underdeveloped. No one knew about bacteria, viruses, or other microbial agents of disease (Benedictow 2004). They had no way of protecting themselves during that time and no one was safe from the effects of the plague. Those who wrote chronicles claimed that only a tenth of the population had survived, while others claimed that half to a third of the population was left alive (Horrox 1994). In 1351, agents for Pope Clement VI predicted the number of deaths in Europe to be 23,840,000 (Gottfried 1983). Obviously, not all regions experienced the same mortality rates, but modern estimates of the death rate in England give the first outbreak a mortality rate of about forty-eight percent (Horrox 1994). That is, England lost half of its population in about a year and a half. Clearly the chroniclers ' who claimed that ninety percent of the population had died were overstating the magnitude of the plague, but this overemphasis demonstrates how terrifying the pandemic was to those who experienced it (Horrox 1994). The Black Death had huge consequences on the lives of those who were impacted directly, as well as major religious and cultural effects that came afterward.

In the early 1300s, life in Europe was completely normal. The plague had yet to even be a thought in their minds. Many people had heard a rumor

History reveals the mid-14th century as a very unfortunate time for Europe. It was during this period when the continent became afflicted by a terrible plague. The source of the pathogen is known today as bubonic but was colloquially known as “The Black Death” to Europeans of the day. The plague caused a tremendous number of deaths and was a catalyst of change, severely impacting Europe’s cultural, political and religious institutions.

In the events of the Bubonic Plague, religions took a different response in this therefor Christians and Muslims are the two most researchers thought about during this time. This paper will guide you through what they did, how it affected them, and what they believed. Both religions thought up of some things that could prevent or get rid of the plague. Christianity thought it was a curse and Muslims said it was a blessing. Let's move on to the first point of this paper, Christianity.

As was we all know that The Black Death is one of the tragic events in world history and it has effected many civilizations in early 1300s. This has made many devastating trends within Europe’s borders and raged with many diseases, and other infections. Not only this pandemic event has effected many people, but it has transform Europe’ political, religious, and cultural practices. The Black Death became an outbreak and painful change to western civilization in which it marked history

The word “plague” is defined as a contagious bacterial disease characterized by fever and delirium, typically with the formation of buboes, and sometimes infection of the lungs. The article entitled, “On the Progress of the Black Death”, written by Jean de Venette, a French Carmelite friar who was a leading clergyman around Paris at the time of the Black Death, is a well-known account of the spread of the plague in Northern Europe. In this account, Jean de Venette explained the history of the plague, its causes and its consequences.

Norman F. Cantor, In the Wake of the Plague (New York: Harper Collins First Perennial edition, 2001) examines how the bubonic plague, or Black Death, affected Europe in the fourteenth century. Cantor recounts specific events in the time leading up to the plague, during the plague, and in the aftermath of the plague. He wrote the book to relate the experiences of victims and survivors and to illustrate the impact that the plague had on the government, families, religion, the social structure, and art.

The Black death was a disease that ravaged through most of Eurasia and killed over a quarter of the world’s population during the Post-Classical Era. The death of those infected was received differently and impacted by the different religions resent and the region where the plague took effect. While most groups felt it was an act of God, the purpose behind the act differed among the regions. Christians in the West felt that God was punishing those who had sinned and not received penance while Muslims in North Africa and Syria felt it was an opportunity to ask for God to bring a better life to those who perished. Although, not all Muslims held that belief as Muslims who lived in the Arabian Peninsula felt that the victims were martyrs of the faith, contrasting most other

In the middle ages people had no idea about how any disease such as the Black Death could spread. The Europeans think “it disseminated by the influence of the celestial bodies, or sent upon them by God in his just wrath” (Boccaccio). In other words, they think the plague came from the sky or sent by God. They think maybe it is God’s way of cleansing the earth or punishing them for their unfair behaviors. Some think that a supernatural origin caused the disease. This disease is a bacterium infection which has a variety of symptoms, such as, nose bleeding, tumors in the groin or armpits and black spots or

The anticipated research paper will be taking into consideration the perspectives of the individuals that lived and died as a result of the Black Death, specifically from the year 1348 CE – 1350 CE and in the better known parts of the world during that period, the reactions, preventative measure that were taken to combat the plague, the religious and governmental response. In the collection of primary sources amassed by John Aberth in The Black Death, 1348-1350: the great mortality of 1348-1350 ; a brief history with documents1 he very succinctly provides a condensed description of each document by giving a background of the author as well as the source of the primary source. Aberth manages to do this while remaining impartial, an

While others, were only effected by direct contact. It was thought to have been sustainable by even touching clothing or other such items of the infected. Conditions of the fourteenth century were also a contributing factor. Famine had been an arising issue due to the number of overpopulation. Because of this, their immune systems began to weaken. “Europeans were susceptible to disease because many people lived in crowded surroundings in an era when personal hygiene was not considered important” (Dowling). The cities were unsanitary and littered with germs, making it easier to sustain such diseases. Unhealthy habits were conducted and medical advances had not yet been made. Doctors themselves had not known what to advise. No prescriptions had worked. There was no cure to what was happening. Most were not even aware of what was impending upon them. Anything that could would be tried, in hopes of living. People were becoming desperate.