Black Hair By Lilly Caldwell Essay

African American women's health, hair politics, and physical activities. Studies show that African American women tend to pay more attention to their hair instead of their health issues. Researches came up with a theoretical argument to figure out why hair matter for some women. They discover that hair presents a barrier to exercise in that the time and economic restrictions involved in maintaining a hairstyle post exercise for physical activity as prohibitive. This study provides some perception about the relationship between hair and health for African American women and suggests that extra attention is justified to address views about beauty ideals and hairstyles as a barrier to exercise (Versey, 2014, p. 2015)

There has been a notable amount of conversation on the internet on the rebirth of the natural hair movement. Cherise Luter (2014) states that despite afros and the natural hair movement not being a new concept (i.e. the Black Power Movement), it has gone under what she calls a “refreshing change”. Furthermore, what used to be “I’m black and I’m proud”, has been replaced with “I’m me and I’m proud” (Luter 2016). So, what is the natural hair movement? It is defined as a movement where black women decide to not conform to the social norms of chemically altering their hair and wearing it in its natural, kinky, or curled state (Joignot 2015). The movement could also be considered as an outlet for black women to display their racial and cultural pride or to articulate their “political position (Brown 2014:297). However, simply the terminology “movement” is something that should be shocking to many. There is a great amount of historical context behind the continuous influence Eurocentric beauty ideals have had on black women for centuries. According to Nadia Brown (2014), Black natural hair throughout history has proven to be recognized as “either unintended or intended personal and political statements” (298). the beauty standard in Western society which praises European hair textures, has influenced many black women to be critical of other black women who choose to chemically straighten their hair, accusing them of being subservient to the dominant and pervasive racist

“Blackness,” by Jamaica Kincaid, introduces the short story with a description of the silent and soft blackness. Even though she discovers happiness when buried in blackness, it prevents the unknown narrator from speaking her own identity. It devours her memories and retracts her voice. The narrator feels no joy when immersed in the blackness; she becomes wrapped in turmoil and anarchy. The narrator has brief moments of joy from time to time: the setting sun´s beauty, a laughing child playing with a red ball, and her gazing at clear blue skies. There is a little “blackness” in everyone. The story exposes the different types of blackness that can control one’s life through their fulfillment, stress, weary, power, and identity.

Chris Rock’s documentary, Good Hair, investigates the notion of what good hair is. Dominant society views good hair as straight or essentially caucasian hair. This is not only problematic to the self-esteem and confidence of black women, but it can also cause black women to appropriate Asian culture. Black women unfortunately take advantage of Asian culture in search of what society believes is good hair. Many black women wear weaves in order to align to what society believes is good hair. However, when they buy this hair, they do not realize what Asians go through. Likewise, Asians who give up their hair do not know where or who this hair will be going to. Thus, this desire for good hair further perpetuates the lack of understanding that black

hair and is extremely damaging to the hair and from personal experience can lead to permanent scarring and scalp irritation to name a few. Since Black women are apart of the “mass” that McCombs and Shaw reference in their theory, they are also consuming these images and have no other way to think about themselves. This puts more pressure on Black women to want to assimilate to Eurocentric standards of beauty which has a direct effect on their self-esteem as discussed in the very popular documentary ‘For Dark Girls’ where Black women discussed their struggles with trying to achieve this Eurocentric standard of beauty.

The researcher interview with African American women with natural hair and examination of social media. The researchers explain that in the natural hair community a curl texture is more attractive than kinky hair texture and lengthier hair more desirable than short hair; also having manageable hair is dynamic to African American women’s effective performances of Black femininity. This research expands the discourse in African American Studies that theorizes the experiences of African American women with natural hair compared to those of African American women with relaxed hair such as perms (Howard, 2015, p.

Most African American women get their hair advice from low class salon who are self-taught. Low class salons have no knowledge of black women's natural hair texture nor natural hair styles that will protect their hair to keep it from breaking off. These salons use hair relaxer products on their African American clients because it is a fast process and are able to quickly move on to the next client. However, African American woman does not have the option to choose between a relaxer or a protective hair style when dealing with these salons, As a matter of fact, The New York Times mentions, plenty of salons are educating themselves on natural hair styles. “Many wear their twist, locks or teenie-weenie Afros”,” proud to have not given in to the

The poem, “Black Hair,” by Gary Soto describes a childhood of a boy looking back on how he compared himself to his favorite baseball player’s. The speaker gives many rich images stating how the boy compares himself to the baseball players. The three vivid images that prodded out at me were, “I came here because I was Mexican” this is him comparing himself to a dark skin baseball player, “At eight I was brilliant with my body”, and “Growing sweaty in the presence of white shirts”.

While Kylie Jenner’s faux dreadlocks for her ‘rebel-themed’ Teen Vogue photoshoot were described as beautiful, edgy, and raw by various style magazines, Zendaya Coleman’s dreadlocks she wore on the Oscars red carpet were described as making her look like she “smells like patchouli oil. Or, weed," by Fashion Police host Giuliana Rancic. America loves to appropriate black culture, even when black people themselves, don’t receive the same amount of love from America. From box braids to dashikis, black culture has been stolen by America and used for their own personal gain, disregarding the historical context and meaning of these traditions or blatantly perpetuating stereotypes.

They were taken from their home and forced to work as slaves in a place they have never seen before. They were dehumanized and ripped of their culture by getting their hair shaved or cut off, trying to make them forget where they came from and who they were. After having to work under the hot sun, in a field, they never had time to take care of their hair nor did not have the same products that they have always used, so they were forced to wear scarves and forget about taking care of their hair. Due to not being able to properly take are of their hair, African American women hair were mocked and turned into jokes, which lately turned into not being social acceptable due to their hair. Resulting in Madame C.J Walker creating a cream to turn their hair from kinky curls to bone straight. Fortunately, years later African American women waned a change and felt that their hair should not be hidden. Slowly but surely African American women started to follow this wave and started to become natural, but another obstacle stood in their way, learning what to do and getting ahold of the needed items. Social media was the only way to gain the information that was needed to learn how to properly take care of their hair. Without the use of social media, it would be difficult for African Americans to get the natural hair care products that they need because in major department stores, the sections for black hair is very vague and even if they did have the item one was looking for, it is usually not in stock. More research should be done to understand why is it still difficult in some areas, Nationwide, for African Americans to get access to the hair care products that they need but not the same for other hair types? The sales for natural hair products are growing online, yet still not occurring in stores. Why is

Since the early 1900s, Black women have had a fascination with their hair. More explicitly, they have had a fascination with straightening their hair. The need to be accepted by the majority class has caused them to do so. Though the image of straight hair as being better than coarse hair still hasn’t left the Black community, there has been a surge of non straight hairstyles since the nineteen sixties. Wearing more natural hairstyles, which ironically enough include ‘weaves’ and ‘hair extensions’ has been considered to be more empowered and more enlightened. However, this image comes with a price, and though it appears the ‘natural’ hairstyle movement has advanced Black women, it has actually set

Television became immensely widespread, and so did the influence of actors and actresses on the public. In the 1970’s Afro styles remained stylish and become more popular. White women and men began getting perms to go along with the afro hippie style. African-American men and women also braided their hair into cornrows for the black pride movement. Not all black women had afros or cornrows though, some still used wigs that offered a varied option of different styles and colors.

Over the course of the last few years the volume of information on how to take care of black hair has grown exponentially. Social media has provided us with easy access to this information and in response black hair has become the rave. Having African American hair is an exciting journey. It’s a marathon and not a sprint so no matter how long you’ve had your black hair in its natural state you will continue to learn and mature in the ways you take care of it. Here are the top 5 things you absolutely need to know about caring for black hair.

In Pelo Malo, a prime example is about Junior’s desire to be identified as a musician for his school picture; however, he began this obsession about straightening his hair. There were many topics of the ideas of beauty being this popular ideal that “‘everyone [in Venezuela] wants to have straight hair’” (“A Rare Look Into Latin American Race Relations”). In context, the term ‘pelo malo’ refers to ‘bad hair’ about curly, unruly hair. This brings a taboo topic into identity politics that Rondón mentions, “‘The origin of [‘pelo malo’] is very offensive. It’s very racist.’” (“A Rare Look Into Latin American Race Relations”). Many Venezuelans are descendants of European and indigenous, African ancestors, which can be demonstrated from most citizens having thick, tightly curled hair. Peter Wade claims, mentioning of a sociologist who studies racial and political issues in Spanish-speaking societies, there’s an “overwhelming consensus…that African hair is ‘bad’ can only be an expression of racism and its internalization”. He furthers mentions about hair treatments like straightening hair has become quite popular for many citizens who have curly hair. In Pelo Malo, for example, Junior is seen watching a video of an Afro-Latina woman talking about putting mayonnaise on the hair to straighten it, who was later caught and gotten in trouble by his mother. Moreover, Mariana Rondón further mentions that hair straightening is “the second most successful business in Venezuela”, she talks about how there are products like hair Botox and all other types trying to straighten hair (Farrell). This pushes the behavior of exclusion towards individuals with African ancestry that it becomes “notoriously a site for the enactment of race and gender hierarchy” – meaning, that the ideology about relaxed hair is a guarantee for more success

A common argument against the existence of cultural appropriation is; “Well, how about when Asian people who dye their hair blonde, or when African Americans straighten their hair?” This is not appropriating ‘American culture’ but assimilating to it. Assimilating is adopting the dominant culture in order to be successful and carry out day to day life. Instead of questioning why people of color are forced to fit in, we should be asking why the American standard of beauty is so