Muslims in America faced several difficulties as they tried to gain racial equality and religious freedom. When they entered America and began to form an Islam religion there was a vastly larger number of white Christians than there were Muslims, and as a result, one of the difficulties they faced was that they were outnumbered by other religions. Because of the Islam religion being outnumbered by other religions, there was much less knowledge on their religion than there was on Christianity, leading to them being a minority compared to white Christians. As a result of this, there were not as many organizations that helped to increase the number of Islam presence in America. One of the organizations that was developed to help the Islam religion in America was the creation of the Moorish Science Temple, which Noble Drew Ali founded because "African Americans were descended from the
In the novel The Fire Next Time Baldwin address the Nation of Islam and its effect on the civil rights movement. The Nation of Islam was a religious movement in the mid-1900s, led by Elijah Muhammad. The religion focused on Black power and taught ideas such as white people are the devil and black people are the original person. Second in command, Malcolm X, was a key figure in the movement and arguably led The Nation of Islam as a political movement. Malcolm X believed in taking control of one’s life; consequently, “Malcolm X’s message was that blacks should accept themselves as they are rather than trying to emulate white people and assimilate into European culture” (Jahn). His ideas of taking matters into one’s own hands and enough waiting around resonated with many and allowed Nation of Islam movement to grow.
The Nation of Islam believed and followed certain ideas during the reign of Elijah Muhammad. They pushed toward black separation from the “white” United States. James Baldwin and both articles written by Peter Kihss noted that they wanted the United States to hand over four or five southern states as reparations from slavery. The movement’s beliefs on creation stated African Americans existed seventy-eight trillion years ago, when a black God created himself from a single atom, which formed itself from nothing. Elijah claimed, a council of twenty-four black deities ruled over the universe for the past sixty-six trillion years. Twenty-three existed as Scientists and the twenty-fourth as God or Allah over the others, who was created here on earth. These Scientists determined the history of the word in advance, and every twenty-five thousand years, each God that came after the other God made a new civilization. His
With Malcolm's imprisonment ended the acceptance of the ghetto hustler and gangster life. In prison Malcolm had to find a new place to turn for acceptance. As his father did, Malcolm turned to religion. The religion he turned to, The Nation of Islam or more commonly known as the Black Muslims, were a group of African Americans who believed, among other things, that whites were the roots of evil. Malcolm became immersed in his religion. It seeped into every part of his life. "For the next years I was the nearest thing to a hermit in the Norfolk Prison Colony. I have never been more busy in my life" (173). Malcolm wrote many letters to family and friends about his new found faith and , most importantly, he found the acceptance he longed for with the teachings of Mr. Muhammad. This acceptance gave him purpose and after his release Malcolm became one of the foremost representatives of the Nation of Islam.
It would be the time spent in prison that would transform Malcolm and change him from a career criminal to the activist he would later be known as. He visited the prison library and read books on religion, philosophy, and history. He read and copied the entire dictionary acquiring the skills that would make him a powerful public speaker. He dedicated his time in prison to his own personal development and through his brother Reginald learned of the organization known as the Nation of Islam or the Black Muslims. The Nation of Islam is an Islamic religious organization founded by its leader Elijah Muhammad which promoted Black separatism from whites culturally, physically, politically and psychologically. Malcolm began to follow the preachings of Muhammad and practiced the religion devoutly, giving up drug use, alcohol consumption, as well as eating pork.
Being a pastor's kid, religion was a huge part of Baldwin´s life. He loved God and he loved the music of the church. However, he did not love how hypocritical many white people in the church were being. They were racist, yet they claimed to be loving people who loved God. He speaks extensively on how the white Christians were the ones who went to Africa and forced their beliefs down the throats of the Africans. This ¨schizophrenia in the mind of Christendom¨ had completely taken away the morals of Christianity (Baldwin, 2268). He also speaks on how some white people in the church see themselves as superior to the black Christians, even though they share the same beliefs. This caused many people to rethink how they treated others, and it called out the hypocrisy and lack of morals that were happening in some parts of the Christian
As many as 6,000,000 African Americans traveled to the North to find work during the Great Migration, but once they got there they were only met with rejection. Northern companies refused to hire black men and women, and once the Great Depression hit things only got worse. The black body in America was dejected and broken. On July 4th, 1930 Wallace Fard Muhammad announced his mission to “restore and to resurrect His lost and found people”, and in doing so gave birth to the Nation of Islam (“NOI History”). Fard’s black Islamic movement in America was created to teach the lost black people who were captured and sold as slaves “a thorough Knowledge of God and of themselves, and to put them on the road to Self-Independence” (“NOI History”). Fard declared that Christianity was merely a slave religion forced upon blacks by their masters and persuaded many African Americans to “return to the Islam of their African ancestors”(“Nation of Islam”). The NOI was a political and religious movement to help the poor blacks in big cities. The Nation of Islam called for a "Black nation" and a separation between white people and people of color (Myers 64). The NOI was not concerned with integration, but rather with separation and the restoration they believed the white men owed
The Nation of Islam was founded by Wali Farad in Detroit, Michigan in 1930. While Farad is credited with the foundation, most of the teachings came from a different movement. It evolved from the Moorish Temple of Science founded by Timothy Drew (Source 1). Drew preached that Islam was the correct faith for African Americans. Drew also preached that African Americans were superior to Caucasians. The Nation of Islam, along with being a religious movement, was a movement for change. They wanted to raise awareness and create racial pride within the African American community (Source 1). The Nation of Islam wanted to improve the lives of African Americans, however, how they wanted to achieve that improvement was unacceptable.
In the 20th century, a major driving force of the black nationalist movement was the creation of black-oriented religions that fueled enmity and hatred against whites, the foremost of which was the Nation of Islam, or the NOI. The NOI was formed in the 1930s by a Detroit peddler named W.D Fard. Fard influenced a young,
In 1961 James Baldwin met Elijah Muhammad, the leader of the Nation of Islam movement at the time. The time Baldwin spent within the Christian Church prior to his meeting with Elijah helped him analyze what the Nation of Islam did for people. It allowed him to notice that everyone needed a gimmick to keep them out of the ghetto, “and it does not matter what the gimmick is” (Baldwin 301). Baldwin realized that the Christian Church was his gimmick, so the Nation of Islam would never do for him what the Christian Church had already done. Plus, some of the beliefs of the Nation of Islam were a little far fetched. The Nation of Islam did not function as a very credible religion during its
Malcolm studied the teachings of the leader of the Black Muslims, Elijah Muhammad, who advocated an independent black state. The Nation of Islam was based on a theology adapted from several models: traditional Islamic teachings principles of Black Nationalism, and economic self-help programs that addressed the needs of African Americans living in urban ghettoes. Unlike traditional Islam, which rejects all forms of racism, the Nation of Islam declared that whites were the "devil by nature," and that God was black. However, the Black Muslims predicted that in the near future a Great War would take place in which whites would be destroyed and black people would rule the world through the benevolence of Allah, their creator. To prepare for this new order, the Nation of Islam stressed personal self-restraint, opposed the use of drugs and alcohol, and organized economic self-help enterprises that eventually included farms, food stores, restaurants, and small businesses.
Since its founding in 1930, the Nation of Islam has grown into one of the wealthiest and best-known organizations in black America, offering numerous programs and events designed to uplift African Americans. Nonetheless, its bizarre theology of innate black superiority over whites, a belief system vehemently and consistently rejected by mainstream Muslims, and the deeply racist,
The Nation of Islam’s answer to the issue of unfair treatment of Blacks in America is best depicted by Wright in his essay, “[w]hite people had come to lead, as well as control, much of the movement for civil rights. Malcolm X, against this state of affairs, demanded that organizations for black men’s improvement – like those of the Jews by Jews and Irish by Irish – be black supported and black led” (Wright 105). The Nation of Islam felt
By the 60s nation of islam had reached black of all walks of life from prisons to middle class families. Families began joining organizations, studying islam and dedicating their lives to the work set out by the agenda of the leaders of the nation of islam.
The truth of the matter is there are “NO NEGATIVE EFFECTS ON THE BLACK RACE DUE TO SLAVERY” it 's only a very convenient excuse we 've used throughout the years and even today to relinquish ourselves of the hard work and dedication it takes to resolve our own problems that other prosperous races have taken to successfully deal with their own problems.