Black Skin, White Masks By Frantz Fanon

This world is filled with many troubles including racism. Society often depicts whites as superior to blacks. However, this is not precise, because every race has both good and bad within it. The world is trying to break away from racism to become a better place for everyone around the world. Racism is not only about the color of one’s skin, it can impact individuals around the world due to their race or religion. The title of this novel is “Black and White” by Paul Volponi. In this coming of age story, two friends, Marcus Brown and Eddie Russo, who are black and white (respectively), are senior basketball stars at their high school. Marcus lives in community housing which is fraught with crime with a single mother. On the other hand, Eddie lives in a private house nearby where Marcus lives. Both Marcus and Eddie are in financial hardships and need to find easy money to cover their school and basketball fees. The two agree to start pulling robberies when they unintentionally shoot a black man. They are left in anxiety trying to avoid getting caught while trying to lead a normal life after the incident. They both end up going through the justice system, and Marcus must serve jail time while Eddie gets to go free. While all of this transpires, Marcus and Eddie manage to keep their friendship strong and overcome any barriers together. Any true friendship can overcome racial stereotypes put in place by society including the racial barrier between Blacks and Whites. The novel

In the article Skin Deep written by Nina Jablonski and George Chaplin, they discuss and look deeper into the diverse differences in skin color. Our skin color has developed over the years to be dark enough to prevent the damaging sunlight that has been harming our skin and the nutrient folate that it carries. At the same time out skin is light enough to receive vitamin D.

The diversity between Americans has always been evident, and not just by the skin tone or religion, but also by their backgrounds, as well as how their lives are like today. Especially in African Americans and those who wanted to change the ways of religion, and the prejudice against them continues to stick, even today.

Racism is a big part of this book. It shows the absurdity of what people thought back then, which is an important lesson. It is important for us to learn what people’s views used to be, and how important it is not to go back to that mindset.

One common theme throughout the reading is that “…systemic racist attitudes and negative depictions of people of colour by whites persist” (Feagin & Elias, 2013, p. 937). The historical trajectory of research methods are deeply rooted with systemic forms of racism, which is reflected in literature that was published centuries ago and can still be found in current literature today. Some of the articles that were assigned reference opinions and other forms of literature that state that white Americans believe that race and racism are a thing of the past, while others continue

The memoir “How It Feels to Be Colored Me” by Zora Neale Hurston, was first published in 1928, and recounts the situation of racial discrimination and prejudice at the time in the United States. The author was born into an all-black community, but was later sent to a boarding school in Jacksonville, where she experienced “race” for the first time. Hurston not only informs the reader how she managed to stay true to herself and her race, but also inspires the reader to abandon any form of racism in their life. Especially by including Humor, Imagery, and Metaphors, the author makes her message very clear: Everyone is equal.

In this essay I intend to explore the narrative conventions and values, which Oliver Smithfield presents in the short story Victim. The short story positions the reader to have negative and sympathetic opinion on the issues presented. Such as power, identity and bullying. For example Mickey the young boy is having issues facing his identity. It could be argued that finding your identity may have the individual stuck trying to fit in with upon two groups.

The idea of racism has evolved and has become less prevalent throughout the last century. Schools and public areas are unsegregated, voting rights, racial slurs being considered as unacceptable behavior etc. American sociologist and race theorist, Howard Winant states that’s “The ensuing approaches increased recognition of racial injustice and inequality, but did not overcome the discriminatory processes” (Winant,2000)Although the United states has come a long way to try to end racism, one cannot ignore the fact that it still exists. It is something that may seem invisible in society, but everybody knows that it still thrives and that it’s racial attitudes affect the way our society functions. One of these invisible forms of

White privilege is the societal privileges that specifically benefit white people. White privilege is why white people can get pulled over by the police and escape a ticket with just a smile and apology. White privilege is also why whites are in charge of a company and they see a black person, they bypass the application. Whites carry a certain privilege not available to people of color. Marilyn Frye describes how whiteness is a form social and political power.

bell hooks, renowned black feminist and cultural critic criticizes the lack of racial awareness in her essay, Representing Whiteness in the Black Imagination (1992). ‘bell hooks’ is written in lower case to convey that the substance of her work reigns more important than the writer. From a marginalized perspective, hooks argues that sites of dominance, not otherness is problematic and critiques the lack of attention that white scholars pay to the representation of whiteness in the black imagination. Critical feminist scholars Peggy McIntosh and Ruth Frankenberg identify their own whiteness as a dominant discourse, but share a critical departure from hooks with the notion of whiteness as terror. hooks aim is not to reverse racism, but discuss her position to authentically inform readers about how she experiences racism. Furthermore, systems of oppression are manufactured by human thought and thus the site of the Other is always produced as a site of difference. Gender, race, sex, class, disability, and geography are situated differently in social structure, but dominant groups assume they share the same reality though they cannot experience it. In consequence, the Other cannot hold a singularized identity of their own and the binary structure succeeds in containing racialized bodies in place. What happens to those bodies when they cross boundaries of the binary? hooks recounts being routinely disciplined back into place when crossing the border; however, dominant white

In The White Scourge, Neil Foley gives detailed facts about the construction and reconstruction of whiteness and the connection of this whiteness to power, mainly on cotton culture in central Texas. Foley 's book analyzes “whiteness” through detailed analysis of race, class, and gender. What was most intriguing about this book is its comparison of whiteness on various racial groups and classes, for and how each struggled in comparison to the other in order to thrive and exist with one another. In this book, Foley shows a racial system that continues to produce both poverty material wise and poverty of where you stand racially. It is also very interesting that the system exploits not only Mexicans and Blacks, but also the poor whites who competed with them for work.

Ruta Sepetys is the author for Between the Shades of Gray, a novel that captures the truth of Siberian camps and the annexation of the Balkans by Stalin. Ruta Sepetys got the idea to write this fictional story when she visited her family in Lithuania and got the chance to discover more about her heritage. She got very fascinated about her family’s struggle to keep memories of her grandparents because of the annexation of Lithuania to the USSR. This conflict urged her to find out more about the feelings and people’s memoirs during this period in World War II so, she started interviewing the survivors from the Siberian gulags and gathered information to write her novel. The book was also inspired by her father, Jonas Sepetys, who escape

In his book, Jenson reviews the history of racism in the United States and its evolution into a closeted mentality, which still holds a power over many non-white citizens. It is this subtle power relationship

W.E.B. Du Bois writes a collection of essays on race, preferably the African American race, entitled The Souls of Black Folks. In the forethought, Du Bois lets the reader know gather together an introduction of the rest of the book. He introduces you to his concept of “the veil” Drawing from his own personal experiences, Du Bois develops a remarkable book on how the world is divided by a color line. The divide being between white and privileged, and black and controlled. I will attempt to break down the thought process of Du Bois during the entirety of this synopsis of chapters 1, 3, and 6.

Franz Fanon is one of the many profound voices of black identity during the 1950s. His work in the field of psychology features an unfathomed approach to critical theory, post-colonial studies and Marxism. In Black Skin White Masks, Fanon dives into the Negro psyche through understanding its origin. In studying this, Fanon comes to the argument that the dehumanizing process of colonization renders both Blacks and Whites crazy. In analyzing Africans, specifically, Fanon determines that the “Negro [is] enslaved by his inferiority [and] the white man enslaved by his superiority” and that is why they are both mentally unbalanced. It is this neurotic orientation through which Fanon discusses the process through which Africans become second-class French people. In discussing the Negro neurosis, Fanon begins with this statement: The Negro “becomes whiter as he renounces his blackness.”