Bladerunner: Humanity of Deckard & Roy Batty Essay

What makes something or someone human can often be unclear. Humans have many preconceived notions about who and what they are and what their rightful place in society is. These notions, however, are frequently at odds with reality. The uncertainty of what makes someone human is explored in Ridley Scott's classic science fiction film Blade Runner. Dr. Eldon Tyrell's Tyrell Corporation created the replicants to be sub-human servants that were clearly distinct from and inferior to human beings; the replicants were intentionally designed to be unable to express emotions, particularly empathy, which is believed to be a trait that only human beings can possess. Human beings believe that the quintessential thing that makes them human and distinguishes

In the movie Blade Runner, humans create “androids” that resemble humans physically and have human emotion, implanted memories and the purpose to work as slaves. Throughout the course of the movie these androids, which are later referred as “replicants,” start to realize their desire to live longer as humans do and to try to prevent their death. Humans are threatened by this desire the replicants build and start killing them off to prevent any destruction replicants might cause. A belief that these replicants should not be granted human rights comes into play and sets the audience to question whether replicants can be perceived as human or not. Replicants are seen as non-human throughout the movie Blade Runner, yet still live lives filled with emotion as humans do. Therefore, rather than calling replicants “non-human,” they should be called “persons” and should be granted human rights because they reflect real human emotion and had no part in their own creation. This constitutes their innocence making them undeserving of punishment.

Within Ridley Scott’s 1982 ‘Blade Runner’ memories serve as the “cushion” (‘Blade Runner’ 1982) for replicant emotion; subsequently making them easier to control. By this, memory lays a foundation, with past experiences creating a bridge to feel and identify as more human. Through past and present circumstances, mood, and relationships, memory serves as a lever to react with a “readiness to respond” (HM Works) within both the present and the future. Scott explores the function of memory in order to illustrate the human psychology in a complex light, using scientific references as to highlight key debates in what makes humans more empathetic and how they use memory in order to be a more emotive species; thus, evaluating the superiority of mankind. Memory in ‘Blade Runner’ is used in order to create a platform to mould replicants into society as more functioning humans as to be a more exact replica, rather than to serve as the initial function of a “slave” (‘Blade Runner’ 1982).

“I appeal to you, my friends, as mothers; Are you willing to enslave your children? You start back with horror and indignation at such a question. But why, if slavery is no wrong to those upon whom it is

Roy Batty and Deckard are both able to show us what it means to be human. To what extent do you agree?

What is empathy besides it being a factor in both the film Blade Runner by Ridley Scott and the book Do Androids Dream of Electric Sheep? By Philip K. Dick empathy is defined as understanding of another’s feelings. Empathy is a word that has the strength to carry many meanings depending on who you are for instance visitors to the Holocaust museum in Washington D.C feel sympathy towards those who died, those people do not feel sympathy for the lamps they throw away or televisions or any technology. Empathy plays a major part in both the film and the book as an underlying theme.

"Never make an attempt to gain our freedom or natural right, from under our cruel oppressor, and murderers, until you see your way clear [6]--when that hour arrives and you move, be not afraid or

The replicants in Blade Runners are almost identical to humans, as they physically look exactly identical to normal people. They even make there own decisions, have emotions and Roy even shows compassion at the end. Bauldy, Zhora and Pris just want to survive and do not have or show developed emotions. Rachael differs to them as we see her find out she is a replicant. She is nieve was unaware of what she was. But Rachael shows emotions and

‘Blade Runner’, the film adaption, directed by Ridley Scott in 1982, of the 1968 novel ‘Do Androids Dream of Electric Sheep?’ by Philip K. Dick. This essay will explore the meaning of the Tyrell slogan “More human than human” by following Deckard on Earth in Los Angeles 2019 as a futuristic, dark and depressing industrial metropolis by looking into and discussing what is real and what is not, the good and the bad and why replicants are more appealing than humans. This essay will analyse and pull apart the “Blade Runner’ world, the condition of humanity and what it really means to be human.

It opposes the values of love, empathy and community with the innovative forms of technology and social life under advanced capitalism. The binary opposition between man and technology is represented by three characters in the plot: Deckard, apparently a human. Roy, an android who fears death and longs to be human and Rachel, who thinks she is human and who enters a relationship with a human. These replicants represent capitalism’s oppressive characteristics and also to a certain extent the rebellion against exploitation. Deckard's realization of how the Tyrell Corporation exploits him, and the rebellion of the replicants against their oppressors, is the ultimate critique of capitalism. Since both sides — killer and killed — reject their status as servants of the corporation and refuse further exploitation. (Kellner, et all) The corporation in the Blade Runner that is used to illustrate capitalism’s destructive characteristics is The Tyrell Coporation. The Tyrell Corporation invents replicants to have a controllable labor force that will perform difficult and dangerous tasks. Similarly applicable to today, where capitalism turns individuals into machines that have only the function of productivity. Ironically, the replicants form a human rebellion; while the actual human characters in the film seem to submit to corporate domination and live a life like the corporations sees them to. It seems as if the humans have become so dehumanized that the replicants form a rebellion against their oppressor instead of human beings. Capitalism has dehumanized the population to such an extent, that technology is actually more

Another reason that Deckard cannot be a replicant is that he has an excessive amount of empathy. Even though the replicants are capable of developing empathy once they have gathered enough experience, it is unlikely that the police department would want an empathy capable robot to be a hit man. The film shows that Deckard does feel sorrow when he retires a replicant. When Rachael and him are back at his flat right after they have killed Leon and Zhora, he comments to Rachael, "Shakes? Me too. I get um bad. Part of the business." This makes a suggestion of how Rachael has empathy like a normal person would have, since she is upset after shooting Leon as well. Rachael also falls in love with Deckard and saves him from Leon, an activity that

"Blade Runner" develops the notion of an android or replicant quite well, and it is the depiction of the android that calls into question the meaning of humanity. The viewer is constantly challenged to evaluate how human the androids are and how mechanical the humans are. This distinction is not easily made, as the androids are not simply robots. They are, in fact, artificial people created from organic materials. The robot now "...haunts the human consciousness and stares out through a mask of flesh". They have free will and some of the same emotions as humans, such as fear and love, but lack empathy, the ability to identify with the sufferings and joys of other beings, namely animals. However, in both the novel and the film the empathic ability of certain human beings such as Deckard is called into question. Aside from this, physically and behaviorally androids and humans are indistinguishable. Androids may even believe that they are human because of implanted artificial memory tapes, as is the case with Rachael.

"…what would it be like if I could, if I were free – not enslaved by my conditioning."

She grieves for her beloved brother, Clifford, who was framed and imprisoned. She had a boarder

most is the presence of Harrison Ford, who still is to this day a huge