Blood and Poetry: Roots of Libyan Bedouin Society Essay

The story of the Lost Boys of Sudan is one that provides the world with many examples of social interaction, some being violent and others being inspirational. Their journey from Sudan to Ethiopia and Kenya, then on to the United States for a better life for themselves and their families gives an insight into how certain cultures deal with and overcome adversity. Culture is the complex system of meaning and behavior that defines the way of life for a given group or society, in the case of the Lost Boys, the culture of the people of Sudan and the American society are analyzed. How the boys were able to continue on without their families to show them the way is almost a miracle. Over outstanding odds, the boys were able to prevail and

West Africa experienced social impact of Islam and its own inner progress delivered incredible creative achievements. Capable state, such a Mali and Songhay, depended more on military power and dynastic partnerships than on ethnic or social solidarity. There was the advancement of city-states, with strong merchant communities in west Africa and the Indian Ocean shoreline of east Africa that demonstrated likenesses to urban improvements of Italy and Germany in this period. Be that as it may, there were abberations between the advancements and belief systems of European and Africans and contrasts in the ways their social orders created. Northern Africa and the east African drift were somewhat fused into the Arab Muslim world. New focuses of human progress and political power emerged in sub-Saharan Africa, showing the geographic dispersion of development. Bantu relocation and the development of substantial states in the western Sudan

I will be writing my essay on innocence and experience to show how it relates to “Araby” by James Joyce. While reading the story, and what I’ve understood is that it’s a very depressing story about a young boy that is between 12 to 17 years of age who had his first experience in feeling loved and perhaps having a life alone. Later on in the story towards the end the experience will be very sad as we talk about it.

power and authority amongst the groups. Instead, leadership is earned slowly over time by how well he takes care of his sheep. Initially a newly married man will leave his sheep with his parents group, slowly moving his herd to his wife’s family group after children and marital stability have been established. Leadership is usually held by men who own the healthiest and largest herds of sheep, but they don’t have the ability to impose authority or their will over anyone. And in times of action, unanimity is the cultural rule among the Navajo leaders (Nowak, Laird, 2010).

"You arrive at a village, and in this calm environment, one starts to hear echo."

You are Fatima, a middle-aged, middle-class woman in El Nahra, Iraq in 1954. You have met an American woman for the first time in your life, and have come to know her pretty well. But you just cannot understand how she can be happy living according to the American customs she has described to you. Construct Fatima’s argument for why the customs of Iraq, especially as they relate to gender roles and gender relationships, are vastly superior to those of the United States.

The main characters in “Araby” by James Joyce and “The Things They Carried” by Tim O’Brien are both at war with fantasy and reality. Both of these characters are ones motivated by their infatuation with woman they hardly know but believe that they love them. Both these stories tell us that their fantasizing and objectification of these women are used to cover up their true feelings. In return this offers the main characters an escape from reality.

There are many countries in the world and every country is unique and individualistic with many exclusive qualities. Everyone in the world has a culture but it is not easy to accept or agree with other people’s culture. The ethnography, “Guests of the Sheik”, written by Elizabeth Warnock Fernea really captures what it is like to live and to be immersed into another culture. Ethnography is “comprised of the writings of the anthropologist, detailing the life ways of a particular culture, investigated by means of direct fieldwork” (Arenson, and Miller-Thayer 1). Elizabeth Fernea lived in a small village of El Nahra in southern Iraq for two years to gather data for her anthropologist husband Bob. In the beginning, she had limited knowledge of Iraq, its religion or culture, but as she started connecting with the women of the society, she came to learn both about this foreign country and about herself. Acculturation is “the process of acceptance resulting for the contact between two cultures, or an individual interacting in at least two cultures” (517). As she builds relationships with the woman’s, she is acculturated.

It is true that Bedouin men are generally dominant over Bedouin women, but for the Bedouin the concept of authority is derived from moral worthiness. If someone is deserving of authority, they are also considered honorable (which is not to say that this is always the

Goals and working hard are often viewed as good, and are encouraged. However, one can also be trapped in a mindset, as Aylmer from “The Birth-Mark” by Nathaniel Hawthorne, and the narrator from “Araby” by James Joyce are. Aylmer tries to control nature by having an “operation for the removal of the birthmark” (Hawthorne), on his wife’s cheek. The narrator from the story “Araby” has a huge crush on this girl and promises to buy something for her if he goes to Araby. Both characters are so focused on their missions that it impacts they way they think, and the way they act in every day situations.

James Joyce’s short stories “Araby” and “The Dead” both depict self-discovery as being defined by moments of epiphany. Both portray characters who experience similar emotions and who, at the ends of the stories, confront similarly harsh realities of self-discovery. In each of these stories, Joyce builds up to the moment of epiphany through a careful structure of events and emotions that leads both protagonists to a redefining moment of self-discovery.

As a muslim Eaton's historical account of islam was inspiring and informative . In his writing Eaton states “to the Bedouin the word was as powerful as the sword” (Eaton 98) I found this interesting as in history do you mean “historically” or “traditionally?” If so there are problems. Remember, it only takes a single exception to prove such sweeping statements false. mans character is defined by physical strength. I found the concept of abolishing someone with words rather than blood to be beautiful. Considering this, it makes the fact that the Quran was revealed to prophet Muhammed verbally even more powerful. This reminded me of the verse from Surat Al Baquara “And if you (Arab pagans, Jews, and Christians) are in doubt concerning that

“The Lost Boys of Sudan; the Long, Long, Long Road to Fargo” by Sara Corbett, The New York Times April 1, 2001.

Leadership is defined in Webster’s Dictionary as the “action of leading a group of people or an organization.” Leadership is also the ability to set trends, inspire, motivate, and sway others to produce desired results. There are different styles and ways of performing leadership and a good leader has the ability to take ordinary people, put them all together, and hopefully yield successful results. For organizations to have sustained results from their performance there must be a good balance of business insight, technical and interpersonal skills, and good team dynamics. A leader must know how to use all these areas as well as trust and communicate with their people in

The Bedouins became the foundational symbol of Arab nationhood identity (Hoyland, 2001). They became the nationhood identity through their significant oral transmitted poetry and written Arabic literature, which became the basis and core language and humanity of Islam (Hoyland, 2001). The pre-Islamic poetry was very fine and unique, it became the linguistic standard of the interpretations of the Qu 'ran. It is noted that the