Blues Boundaries And The Blues Angela Davis Analysis

     Gwendolyn Brooks is the female poet who has been most responsive to changes in the black community, particularly in the community’s vision of itself. The first African American to be awarded a Pulitzer Prize; she was considered one of America’s most distinguished poets well before the age of fifty. Known for her technical artistry, she has succeeded in forms as disparate as Italian terza rima and the blues. She has been praised for her wisdom and insight into the African Experience in America. Her works reflect both the paradises and the hells of the black people of the world. Her writing is objective, but her characters speak for themselves. Although the

In 1969, Davis came back the America and joined several radical civil rights organizations. She was a member of the Communist Party, USA and a member of the Black Panther Party along with being an assistance professor at the University of California- Los Angeles (UCLA). Governor at the time, Ronald Reagan, tried to terminate her position as UCLA professor because of her Communist affiliation, but that was overturned. Yet, devastation struck only a few months later.

With all of the media 's hatred of poor people, it must affect their self-confidence and how they view the American Dream. Through her experience, Jennifer Mayer has noticed that very problem. While working in the soup kitchen, she noticed that most of the people who came in lived in "survival mode" and only lived "day-to-day" with no real goals. They had no dreams of success because they believed it to be impossible (Mayer). One reason for this self-esteem issue is their lack of education. Since poor people rarely have a college education, they feel like they have no future. This can often cause them to give up on their dreams and resort to crime (Reef 225-226). Also, because poor people are below America 's social and economic system, they will often give up on their dreams.

It appears to be that the discussion of race and class in America has become amplified, especially in the last couple of years. For many, it is a touchy subject that hits close to home. With the presence of social media and news that feeds off of racial tension in America, the issues are polarizing and difficult to productively discuss. America’s handling of race and class relations is generally not something to be proud of, and there exists a long history of issues with race. It is clear that there is a lack of understanding and empathy of what others experience toward those who are oppressed. So often it is too easy to dismiss another human’s experiences as reality if one has had no prior encounter with the same challenges. Race is easy to sweep under the rug, but we must address the problem, and it is not a one size fits all solution. It is a problem that has been years in the making and continues to have an enormous impact on our human capital from an economic standpoint. And most of the time, there is a correlation between race and class.

▪ Marxism – fundamentally anchored on the work of Karl Marx, Marxism is a dominant critical theory born in the middle of the 19th century and flourished tremendously throughout the twentieth century. Marxism identifies social and economic factors as crucial denominators of relationship in society. This short story has very strong social problems. The people of the Marxist time are afraid of new technologies

In the 1920’s, blues was a very popular and dominating genre in the music industry. Generally, the blues was sung by African American women because according to the book entitled, “Blues Legacies and Black Feminism” by Angela Davis, “…The most widely heard individual purveyors of the blues—were women.” (Davis 4) The blues delivers certain emotions such as sadness, loneliness, love, sex, and feelings about the certain circumstances the artist may be going through at the time. Two women who dominate this style of music are Gertrude “Ma” Rainey and Bessie Smith. As stated by “Gay & Lesbian Biography”, “The careers of Rainey and Smith are closely interwoven.” Ma Rainey is a woman who is admired for both her amazing vocals and her ability to entertain. Bessie Smith is a woman who started off as a background dancer for her peer Ma Rainey, but then went on to emulate her by outdoing her success. Both women are very talented musicians who can not only sing and entertain, but they also create an impact as two of the most influential feminists during the 1920’s who helped shape the blues into what it is today.

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Glenda Gilmore, in her essay “Forging Interracial Links in the Jim Crow South,” attempts to tackle the charged concepts of feminism and race relations during the infamous Jim Crow era. Her analysis focuses on both the life and character of a black woman named Charlotte Hawkins Brown, a highly influential member of the community of Greensboro, North Carolina. Brown defied the odds given her gender and race and rose to a prominent place in society through carefully calculated interracial relations. Gilmore argues that in rising above what was expected of her as a black woman, Brown was forced to diminish her own struggles as a black woman, and act to placate

Tressie McMillan Cottom, the author of “The Logic of Stupid Poor People” writes about her life experiences and the inequality that she was able to overcome because of the example of her mother and how she was able to obtain access to opportunities that would otherwise be not available to her. Her argument in her article is that how an individual will dress and act makes a difference in what opportunities he or she will be offered. Although everyone would agree that they would hire the best looking person for a job to represent their company, she only declares about the black community. The author of this article, Ms.Cottom has many fatal errors that make her argument invalid and occasionally contradicting herself. In theory, this article was supposed to explain that poor people buy luxury items to fit in, but on the contrary, next she states that this still may not work if the individual happens to be black. In reality, this article is not about being poor; this article is about being discriminated for being black.

     Alice Walker is an African American essayist, novelist and poet. She is described as a “black feminist.”(Ten on Ten) Alice Walker tries to incorporate the concepts of her heritage that are absent into her essays; such things as how women should be independent and find their special talent or art to make their life better. Throughout Walker’s essay entitled “In Search of Our Mothers’ Gardens,” I determined there were three factors that aided Walker gain the concepts of her heritage which are through artistic ability, her foremothers and artistic models.

It is said that Bessie Smith is the “Empress of the Blues.” She was a superior entertainer, with talent in singing and dancing. Bessie had such a beautiful, soulful voice and she collaborated with many great jazz performers. Bessie didn’t just stand for music, she stood for women. By the end of the 1920’s, she was the highest paid black woman of her day, earning the title “Empress of the Blues.”

Minority groups are disposed to unequal treatment regarding to the conflicts of the dominant from prohibiting the opportunities that can be shared and these services available. Much like from the scene in the film where Rosa Parks is being prevented from accessing to get results from a voter registration. Class plays an important factor in society and in the film. In the same article, it states “... our class backgrounds have a powerful effect on our values, the way we see ourselves, and the choices we have in our lives.” For example, in the film, Rosa Parks is characterize to be a African American woman who has a background of education

Although race does not exist in the world in an objective way, it still is relevant in today’s society. It is obvious that race is real in society and it affects the way we view others as well as ourselves. Race is a social construct that is produced by the superior race and their power to regulate. “The category of ‘white’ was subject to challenges brought about by the influx of diverse groups who were not of the same Anglo-Saxonstock as the founding immigrants” (Omi and Winant 24). Frankly, ‘white’ was the norm, the others were considered an outcast.

In today’s world with becoming a strong young black woman every day, my mind has expands toward the very things I never really knew and being mindful of black women’s experiences has familiarity of the structure of the black feminist. In Black Feminist Thought, by Patricia Collins, draws the attention to the theory of black feminist innovations and their opinions on women of color. She also embraces figures made by black women intellects who performed a role in evolving this theory. In similarity to Collins’ novel, The Bluest Eye, by Toni Morrison, the African American female individuals depicted as the women of color labeled in the novel, Black Feminist Thought. In conjunction with the depicted black women in Collins’ Black Feminist

The word ‘literature’ has evolved through various meanings over its time in the English lexicon. According to Raymond Williams literature “came into English, from C14 [the fourteenth century], in the sense of polite learning through reading” (Williams 182) and in Marx’s time usually “referred to the whole body of books and writing; or if distinction was made it was in terms of falling below the level of polite learning” (Williams 183). These definitions, specifically regarding the distinction of polite learning, are likely those Marx used when he wrote about the rise of a world literature in The Communist Manifesto. Yet somehow Marx was able to predict the negative impact a world literature would have on the working class decades before the rise of mass media and the global domination of western values. In this paper I will demonstrate how a world literature, or globally dominant set of values, is presently used by the ruling class to exert control over the working class by ensuring opposition can only occur from within existing ideological and repressive state apparatus.