Essay on Book Summary of the Bible Among the Myths

Joseph M. Bolton RELS 103-02 Online Old Testament Studies Spring Semester 2011 Session E May 8, 2011 to July 2, 2011 The Old Testament TimeLine Creation & Primeval History The Creation: * God creates the Heavens and the Earth * God creates man in his image. *

Biblical myth probably covers the greatest range of human situations, encompassing all ages of life including the next life, all relationships whether personal or governmental, and all phases of the individual’s experience, physical, sexual, psychological, spiritual (p.

Brown and published by Westminster John Know Press is a book that provides basic information

1. Myths often explain the origins of evil, suffering, death, and what sustains life. Must myths be literally true to be valuable? Explain why or why not.

Oswalt first learned about the issues in “The Bible Among the Myths” while taking a class taught by Dennis Kinlaw at Asbury Theological Seminary. His interest in the subject has grown since with graduate study and his own classes which he taught. William F. Albright, his students, and G. Ernest Wright led the rethinking of the evolutionary paradigm within the philosophy of Idealism. Although they believed the differences between the ways the Israelites thought and their neighbor’s thoughts of reality caused no evolutionary explanation to show, today it is found that Israelite faith can be explained by evolutionary change. Scholars today say that it is no longer about the differences between the two, but more about the

The premise of chapter one is the Bible has had a major impact on the world, especially with its contributions to Greek philosophy and thought. Greek philosophers believed there was one “unifying principle in the cosmos” (21) and that everything could be identified and reasoned with through logic. As Oswalt states, this brought into conflict the thought of a myth based polytheistic society to a monotheistic mindset.

John H. Walton’s Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible is broken up into fourteen chapters. Those fourteen chapters are each part of one of five sections. This book also contains over twenty historical images. Before the introduction, the author gives readers a full appendix of all images used in this published work. The author then gives his acknowledgements followed by a list of abbreviations.

When studying any piece of literature there are many different methods and techniques that can be used. The Bible, in specific, is often referred to as a source of moral code, hope, and answers to social, ethical, and political questions. However, this incredibly influential book can also be read as if it were any other novel. The events, settings, and characters can all be evaluated for what they are, forgetting the notion that they are from a religious text. This approach is called narrative criticism. When regarding to the Bible in this way, we do not need to know any historical information or focus on seeking a deeper theological meaning. Instead, the stories are evaluated in terms of how

A myth is a symbolic way of expressing truths and beliefs that are accepted by society. Myths, which are reading literature that is imaginative, teach truths that may not always have a basis for historical fact. Myths, which communicate ideas in story form, are creative stories that explain and teach religious truths of sin and consequence.

The Motifs of Myths Have you ever wondered why myths are so similar to each other in the work that they do? Creation myths have many motifs. There are similar motifs, such as how they tried more than just once to create humans. Also how they are organized with their work. Lastly, how the gods never really stay on earth after they are done doing their job.

Mythology serves to create an explanation for why the world is the way it is. All religions have mythology in them and myths help people understand history. Myth can mean so many different things to different people. Some myths are total fiction, while others may have a hint of truth in them. But most myths are more of a symbolic and metaphoric truth, rather than a literal truth, because most of the time myths cannot be proven and people are not trying to prove that they are true. Myths become true to the people who believe in them and they use them as a sort of lens through which they see the world. They use myths to create explanations for themselves as to why the world is the way it is and they use them to help cope with the difficulties of life. Myths are a natural outgrowth of our imagination and our passions.

In Greek Mythology, perhaps one of the most rudimental yet one of the most important elements are the Greek Gods and Goddesses. The ancient Greeks created the stories about the lives and journeys of the Greek Gods, known as myths, simply as an endeavor to elucidate nature and all phenomena which were difficult to explain using modern science and logic. These myths about the Gods were spread around the world by explorers and storytellers, and later merged with Greek religion. To this day, numerous myths survived through many writings and through much art. Each of these myths is very unique, and moreover, tells us much about the Greek Gods. The Greek myths in particular convey to us that Greek Gods and Goddesses looked and acted like humans,

Therefore, according to the author Mathewson, one struggle with the Old Testament narratives considering there is no patience, also are tempted to press for an enumeration of facts or set of clear and sharply formulated the idea (fluff); to be honest, it is mostly ignorance. Second, one finds the Old Testament challenging considering its role is minimized in the canon as faulty. The importance of the Old Testament stories gives instruction to things not repeated in the New Testament, Creation, law, also covenant. Intimidated by the language and literature of the Old Testament is another challenge in preaching the narratives, as well as, one being enslaved to a particular style of exposition (Mathewson 12-25).

Looking back, we can see glimpses of the lives of those who lived in the Ancient Near East, known as the ANE, through their stories and myths that have survived over centuries of time. Many of these stories contain unique elements that make each one personal to the civilization that they belong to, but there are common themes and ideas that are virtually shared between the traditional stories stemming from this region of the world. In fact, these parallels even extend into Old Testament literature; laced within the stories that we’ve come to know and love. It is not surprising that the Old Testament contains similarities found within ANE tradition, seeing that

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It