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Elie Wiesel writes about his personal experience of the Holocaust in his memoir, Night. He is a Jewish man who is sent to a concentration camp, controlled by an infamous dictator, Hitler. Elie is stripped away everything that belongs to him. All that he has worked for in his life is taken away from him instantly. He is even separated from his mother and sister. On the other side of this he is fortunate to survive and tell his story. He describes the immense cruel treatment that he receives from the Nazis. Even after all of the brutal treatment and atrocities he experiences he does not hate the world and everything in it, along with not becoming a brute.

Elie observes and experiences many instances of indifference throughout his memoir. In the first chapter, the people of Sighet oppose Moshe the Beadle’s stories of his escape from the Nazis. They say in response to Moshe, “He's just trying to make us pity him. What an imagination he has! Poor fellow. He's gone mad” (4-5). This lack of sympathy causes Moshe to lose faith in his town and in himself. On the ride to Auschwitz, a soldier dehumanizes the Jews. He explains, “If anyone is missing, you’ll all be shot, like dogs” (22). The soldier shows no respect for the people,

The thoughts of condemnation and lack of self-preservation wouldn’t have ravished his mind. Page eighty-six later reveals how Elie “soon forgot him” and became more selfish by “think{ing} of {himself} again. ”Throughout much of the book, Elie writes on his selflessness towards protecting and caring for his father, but after facing so much he grows more and more selfish. This quote shows the insensitive nature that Elie developed through his time spent in the concentration camps. Lastly, Elie continually confesses his personal conflict with emotional dormancy through his

In the book, our narrator, Elie, is constantly going through changes, and almost all of them are due to his time spent in Auschwitz. Prior to the horrors of Auschwitz, Elie was a very different boy, he had a more optimistic outlook on life. During the first few pages of the book, Elie tells us a bit about how he viewed the world before deportation, “ I was almost thirteen and deeply observant. By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the temple.” ( 3). Elie was, as he says himself, deeply observant and devoted most of his time to his faith. He spent almost all of his time studying and worshiping. At this point, Elie’s faith is the center of his life. Elie is also shown to do a few other things and has a few more early character traits aside from being dedicated to what he believes in. Elie also sees the best of people, a few pages later he says, “The news is terrible,’ he said at last. And then one word: ‘transports’ The ghetto was to be liquidated entirely… ‘Where will they take us?” (Wiesel 14). This is one of the only time we hear about Elie being worried or scared because of the Germans before Auschwitz, and still, despite the warnings that were given and the rumors circulating, Elie doesn’t think that the Germans are actually going to do all of those terrible things. Around this time in the book, Wiesel starts to become more emotionally weighted, but none of what has happened takes full effect until much later. There are multiple instances in the book where Elie is given reason to distrust or even hate the Germans, he talks about how the Gestapo treated him and his family on page 19 “‘Faster! Faster! Move, you lazy good-for-nothings!’ the Hungarian police were screaming.”. Yet he then goes on to say, on that very same page, that “Still our first

In Elie Wiesel's memoire, instincts of self-preservation overwhelm all other human emotion. While at Auschwitz Elie and his father were transferred to new barracks were Elie's father was beaten by a gypsy inmate who was in charge for politely asking were the bathroom was. Elie describes his reaction of standing petrified and thinking "What had happened to me? My father had just been struck, in front of me, and I had not even blinked. I had watched and kept silent. Only yesterday, I would have dug my nails into this criminal's flesh. Had I changed that much? So fast? Remorse began to gnaw at me. All I could think was: I shall never forgive them for this. My father must have guessed my thoughts, because he whispered in my ear: 'It doesn’t hurt.' His cheek still bore the red mark of the hand." (3.117-120)Elie's lack of reaction showcases how the environment of the concentration camp was already conditioning Elie to put his needs of survival ahead of his human identity. Weasels description of the events show how the brutality of the camps have changed Elie's actions and thoughts because Elie knows that interfering in the encounter would mean sacrificing basic survival; love and human emotions are no longer a priority.

In Budapest there were anti-Semitic incidents every day and everywhere, the Jews lived in terror and fear. The Fascists began to attack Jewish shops and synagogues. The Jews in Sighet were not concerned by this serious situation, they believed that the Germans would not come this far, that they would stay in Budapest. In a matter of the days, German soldiers appeared on the streets of Sighet. Elie’s family didn’t pay much attention to the violence of war being reported on the radio. Instead, they only paid attention to the polite Germans in their community; they felt comfortable living amongst the German soldiers. “The officers were billeted in private homes, even in Jewish homes. Their attitude toward their hosts was distant but polite. They never demanded the impossible, made no offensive remarks, and sometimes even smiled at the lady of the house. The optimists were jubilant: ‘Well? What did we tell you? You wouldn't believe us. There they are, your Germans. What do you say now? Where is their famous cruelty?’ ” (Page 10). The Jews were blinded by the officer’s charm to notice the present danger that would soon

The Nazi army dehumanized the Jewish people by depriving them of love. Elie, along with most of the other people in the camps, aren’t really accepted socially by anyone. They weren’t accepted as a person, and no one even knew them by their names; furthermore, they were known by the number they had tattooed on their arms. On page 42, Elie says “I became A-7713. From then on, I had no other name.” By having their names taken away, the Jewish people had their social acceptance stripped from them. Also, their families were taken away from them, and they had to do whatever they could to stay with them. As Elie said on page 30, “My hand tightened its grip on my father. All I could think of was not to lose him. Not to remain alone.” By separating the Jews from their families, they lost the love from them. By depriving the jews of social acceptance and their families, they hardly felt any

At the beginning of the memoir, Elie describes the extent of psychological abuse that he is subjected to, and already the reader can sense a theme of darkness. The atrocious cruelty showed by Nazi soldiers toward Jews, is beyond all realms of rationality. Through strategic verbal abuse, Nazi soldiers slowly deprive the Jews of their stimulus and ability to react. The author reveals, “Our senses were numbed, everything was fading into a fog…The instincts of self-preservation, of self-defense, of pride, had all deserted us” (Wiesel 36). This daily psychological pressure is intended to extinguish any trace of humanity in Jews. The Nazi soldiers know that if they deprive the Jews of their innate nature and interests in life, it would be easier to instill fear and exponentially erase hope. The author affirms, “I stood petrified. What had happened to me? My father had just been struck, in front of me, and I had not even blinked. I had watched and kept silent. Only yesterday, I would had dug my nails into this criminal’s flesh. Had I changed that much? So fast?” (39). In this section of the memoir, Elie underscores the Nazis’ success in creating a mental paralysis and an incapacity to react to injustice. The Nazis are using one of the most invasive forms of torture, the psychological abuse. They are progressing every day in their brutal plan, and consequently, the Jews’ anguish becomes more intense and precise. Caleb Lewis in

The Holocaust was a very terrible time in history over six million Jews perished in concentration camps. Even though in every tragedy there are survivors. Elie Wiesel was a little boy when all of this happened. He experienced all of the terrible things that happened during this time frame. While suffering in the terrible condition of the camp Elie and his father’s relationship goes through a drastic change.

At the young age of 15, Elie was forcibly moved into a ghetto and soon after taken to a concentration camp. Human minds do not fully develop until a person reaches about 25 years of age. (Sandra Aamodt, Brain Maturity Extends Well Beyond Teen Years, National Public Radio) Comprehending the Holocaust is impossible for anyone, which makes it that much more unimaginable and unbelievable to a child. It is quite simple for one to lose sight of himself when faced with a scene of pure death. It is fair to say that most people will do anything in return to live a while longer with loved ones. Therefore, morals are thrown out the window and traded

Then, throughout the middle of the novel, the strength of family bonds of the Jews is tested. After the run, a Rabbi asks Elie if he had seen his son, Elie tells him that he had not. Then Elie realizes that he had seen his son on the run, but he does not tell the Rabbi because his son left him behind on purpose. The text states, “He had felt his father growing weaker… by this separation to free himself of a burden that could diminish his own chance for survival” (Wiesel 91). This is where the reader begins to see the toll that the concentration camps are having on the families. Elie includes this to show, that now, family members see each other as burdens rather than a blessing. Later in the novel, family members go as far as taking a life. One old man

Elie not knowing what to say to his father shows how much the camps have changed them and they don’t know what to do anymore. All in all, interactions with others define us when they take away our

This book interested me because it is a great example of what so many people went through in concentration camps throughout Europe in World War II. So many books have been written about personal accounts of war hardships suffered by the Jews but so few capture the true problems faced by prisoners. The impossible decision between survival and family was a difficult one faced by many during this time. Elie had an unfaltering will to live when his father was alive with him but once his father died the reason for living disappeared. But he once was faced with the decision of helping to keep his father alive or let him die and have an extra ration of food. How can one be stuck with a decision like this and not choose survival? Only true unselfishness can cause you to help someone

Do you like war? Do you despise war? Have you ever attempted to help someone during a war, probably not though? In The Book Thief, there is a girl named Liesel who were adopted by Hans and Rosa Hubermann and they helped harbor a Jew during WWII. In The Things They Carried, is about a soldier named Jimmy Cross who adores an English major named Martha and then one of the soldiers’ gets shot and assassinated which makes Jimmy forget about Martha and become a better leader. In The Book Thief and The Things They Carried have some similarities and differences and some of them I’ll explain with literary devices. The theme for The Book Thief is death/war/brutality and the theme for The Things They Carried is to focus on what’s more important than yourself.

The Schindler’s list tells the story of a money-obsessed person changed into a caring, loving man. Oscar Schindler was a start-up business man during the Holocaust. He hired Jews to work in his factory, because they were cheaper to hire. While being around his Jewish factory workers he realized the terrible conditions the Jews were in and decided to save as many Jews as he could. He ended up saving hundreds and hundreds of Jews, but it still wasn’t enough for him. Some of his last words were about how if he would have sold his car he could have saved more Jews. Schindler’s list shows the heartbreaking conditions of the Jews he was trying to save. This movie provides a glimpse into what it was like for the Jews and some historically context.