Boys And Girls Club Swot Analysis

Tony Duke was the founder of Boys and Girls Harbor he founded the nonprofit organization in 1937. Mr. Duke spent his lifetime educating children. The organization was formed from a small summer camp for inner-city boys.

Leaders of these sororities established organizations that dealt with women who wanted to change society.

Boys & Girls Clubs of America is a program that was introduced in the 1860’s in Hartford Connecticut. “Believing that boys who roamed the streets should have a positive alternative, they organized the first Club. A cause was born.” Now made up of more than 4,300 clubs and in their 103rd year, the goal of these clubs is “to enable all young people, especially those who need us most, to reach their full potential as productive, caring, responsible citizens.”

The facility of the Boys and Girls Club was neat and clean and gave off a professional impression. When you step inside the facility, it

The Young Men's Christian Association ("YMCA" or in the USA "the Y") is a worldwide movement of more than 45 million members from 124 national federations affiliated through the World Alliance of YMCAs. Founded on June 6, 1844 in London, England by George Williams, the goal of the organization was putting Christian principles into practice, achieved by developing "a healthy spirit, mind, and body." The YMCA is a federated organization made up of local and national organizations in voluntary association. Today, YMCAs are open to all, regardless of faith, social class, age, or gender. The World Alliance of YMCAs is headquartered in Geneva, Switzerland.

This movement symbolized freedom for woman and opened up new activities that were once viewed as unconventional. Countless woman were entering the workforce and engaged in professions other than school teaching. The Alabama Federation of Women’s Club’s was first organized in Birmingham, Alabama on April 17, 1895. This Women’s Club focused on helping with many worthy civic enterprises, such as public and traveling libraries, the public school movement, sanitation, the Boy’s Reformatory, the Girl’s Industrial School, kindergarten work, scholarships, juvenile court, etc.

Released in 1985, The Breakfast Club depicts five high school students from Illinois as they spend a Saturday together in detention. Prior to their arrival, John Bender, Claire Standish, Andy Clark, Brian Johnson, and Allison Reynolds had not met, nor would they have associated with one another on a typical day in high school. After spending nine hours together, however, the group of vastly different adolescents break down emotional barriers, manage to build a sense of intimacy, and some establish dating relationships by the day’s end (Hughes et al., 1985). The film illustrated a rather realistic portrait of adolescence in several topical domains.

In spite of the fact that ladies' associations had started to show up during the late sixteenth century, it wasn't till mid seventeenth century that these associations included governmental issues. In 1766, "Sons of Liberty" and "Daughters of Liberty" began to show up all through the nation. Immediately, the Daughters of Liberty were extremely dynamic. At the point when Americans started to blacklist British garments and resources, these ladies associations spun attire for their group. Likewise, when tea was burdened, ladies started a blacklist and also departed ahead to shape against tea groups.

The Anti-Saloon League, and the Women’s Christian Temperance Union were the

Concerns about social and economical problems were not surprising for women. Since the Antebellum era, middle class black and white women engaged themselves in various organizations that provoked civic activities. These were all related to the social and moral welfare of those less fortunate. Temperance, abrogation, and noble amend activities were under the control of women politics before the Civil War. By the 1870s, females were enlarging their prestige organizations such as the Woman’s Christian Temperance Union (WCTU) and the Young Women’s Christian Association (YWCA), which assisted females that were on their own in America’s cities. During the Progressive time, a incorruptible-reclaimed agenda motivated many females; such organizations

A typical morning at the Boys and Girls club consist of checking in at the front desk (opens at 7:30). For the next one and a half hours the children have free time, giving them a chance to fully wake up and mingle

Women had been involved in the antislavery movement from its beginning. Following the typical patterns of early-nineteenth century social life, they participated primarily as organizers and members of separate female antislavery societies, beginning in Philadelphia (1833), Boston (1833), and New York (1836), spreading to other cities like Providence, RI, and Portland, Maine, and quickly spreading through the countryside. By the late 1830s there were female societies in communities as small as Boylston, Massachusetts, with fewer than 1,000 inhabitants. These local societies were in most ways like the many thousands of other women’s voluntary organizations that were emerging in Northern communities in the early nineteenth century. They met,

Ironically though, the club became a place where women felt little to no independence. For the club, my friends and I decided we needed officers for the club to keep everything organized and well managed. We decided

George Williams founded the YMCA in 1844. In 1844 twenty-two-year-old George Williams joined 11 friends to organize the first Young Men’s Association (YMCA), a refuge of Bible study and prayer for young men seeking escape from life on the streets. The Y offered something

The recording completed for this project was in the form of an interview of the executives of the club. In addition to this notes were taken during the meeting to supplement the interview and give a greater understanding how this community operates and communicates amongst each other. The interview with the executives was a first hand look into the community being investigated. This interview is seven minutes long with a few short questions about the club and what it’s weekly operations are like. The interview reinforces the idea that the club highly values community, and building connections.