Brain Strengths And Weaknesses

Oedipus tells Creon that he is a traitor, because he thinks Creon told him to send the prophet, Tiresias, to find out who killed King Laius. Oedipus thinks that both Creon and Tiresias were plotting against him, by saying Oedipus was the person that killed the late king. Oedipus’s pride takes over and blames Creon for doing this in order to become the next king. Also Oedipus demonstrated his power by attacking Teiresias, “Monster! thy silence would incense a flint. Will nothing loose thy tongue? Can nothing melt thee, Or shake thy dogged taciturnity?”(Oedipus Lines 339-341). He refuses to listen to his advice and warnings due to him being blinded by excessive power and

The latter sentence of the paragraph above leads to further analysis of the impact of people on research and links human errors with the terms perfection and diversity. Merriam-Webster Dictionary defines perfect as “being entirely without fault or defect” (“perfect”). This definition is certainly in contradiction to the human nature. Humans are imperfect and are bound to make mistakes, during their life learning experience, to learn and progress. Consequently, research deficiency is expected and both accepted as a natural process in the conquest of knowledge. Apart from imperfection, and again referring to the impact of the human

King Creon’s tragic flaw is hubris. He does not listen to advice given to him by the blind prophet Teiresias. When Teiresias tells Creon, “Give in to the dead man, then: do not fight with a corpse- what glory is it to kill a man who is dead? Think, I beg you: It is for your own good that I speak as I do. You should be able to yield for your own good” (Antigone 36-40). King Creon does not like the fact that the prophet believes he is wrong and should do what everyone else has so far advised him to do. He accuses Teiresias as giving him such a prophecy because of bribery from others and a hunger for gold. Hubris is also revealed from King Creon in Scene III. Creon’s son, Haemon, tells Creon that the people of Thebes believe they have never seen a girl die such a shameful death and that the people live in fear of Creon. Haemon tells Creon he also believes Antigone should have been allowed to bury Polyneices and should be set free. King Creon responds with, “You consider it right for a man of my years and experience to go to school to a boy?” (Antigone 95-96). This shows that Creon does not believe a man of such age, “wisdom”, and “experience” should listen to anyone or change because of anyone else’s

After everyone else has failed to convince Creon that he is wrong about sending Antigone away, and old, fervid Prophet comes to visit him. Teiresias is a blind old prophet who tells Creon that the gods are angry at Thebes and will curse it if Creon does not change his arrogant ways. “All men make mistakes, but a good man yields when he knows his course is wrong… The only crime is pride” (232) At first Creon is stubborn still, and insults the skill of prophets, but Teiresias goes on despite the king’s words. Teiresias eaves with a final warning saying if he does not heed the God’s word, he will be punished. After consulting his chorus and hearing Teiresias’ speech Creon finally recognizes that he was wrong. His moment of recognition is “Oh it is hard to give in! but it is worse to risk everything for stubborn pride.” (235)

Creon is first portrayed as a leader with rational laws and consequences for breaking them. But by the end of the play, Creon is a completely different character; he has let his excessive pride and hubris take over him. He doesn’t realize his change in character until it is brought to him through the prophecy of Teiresias, when it is already too late. Creon can be identified as a tragic hero because he shows great signs of stubbornness and pride. Considering he is the King of Thebes, he follows his rules and laws without listening to his citizen’s concerns, nor does he care about the gods wishes. His role as a hubris influences many of his choices, he believes in only his own thoughts and wishes. Creon abuses his power just because he can, without thinking of the consequences.

When it comes to the topic of having a growth mindset, most of us will readily agree that students who are praised are motivated to learn. Where this agreement usually ends, however, is on the question of how they are praised. Whereas some are convinced that praising students for their intelligence will motivate them to learn, others maintain that encouraging them for their efforts has a better impact on their motivation.

On the other hand, he is power madness, self-righteousness, and ruthlessness. Because of these bad characteristics lead him to his downfall. He does not aware of how bad his flaw is taken over him, even Tiresias, a blind prophet, warns him about his fate. He does not want to listen and accused Tiresias that he is telling a lie. Although he realized it at the end, by then it is too late. It is all his fault that Antigone, Haemon, and his wife, Eurydice die. His authority also makes the citizens of Thebes scare of him. Because they fear that what Creon did the Polynices will happen to them. All of this tragedy happen because of his tragic

Croesus thought that his wealth equaled happiness and so in turn would equal him being the most blessed as well. While he became fixed on becoming what Solon said he was not. He left the matter as it was, but he did not account for his blessings that he had. He had a dream of his son being killed in the wild. He decided to not send his son out as frequently as he did before, but as fate would have it; his son went on a hunting trip and was killed, just as his dream had had him die. He did not realize his individual blessings he had, until it was too late. In an attempt to save and make his kingdom more prosperous after the loss of his son, Croesus was captured. Croesus had not listened to Solon because if he would have, he would have focused on his family, teach his sons, then maybe he would not have lost his son on the hunting trip or his wife. Croesus could have focused on attaining knowledge and wisdom, perhaps if he would have, he would not have been so easily misled by the oracle, and he would not have been captured or nearly killed.

Creon's self-confidence overrides doing what is right, and causes him to make poor choices. Creon refuses to hear and consider the opinions and ideas of others. He is stubborn and convinced that he is doing what is right by killing Antigone and not burying Polyneices. He does not want to "show [himself] weak before the people or to break [his]sworn word" (iii.26). Creon cares more about his control and power over the people than his character. Creon refuses to lose the loyalty and respect of his people. He wants to be in control. Haemon tells his father, King Creon, "There are other men who can reason, too;and their opinions might be helpful. [He is] not in a position to know everything" (iii.55). Creon is creating an anarchy rather than a democracy. He will not listen to others because of his fear of losing his masculinity. The people of Thebes do not believe killing Antigone is right, and they lose respect for the King. Teiresias gets a sign from the gods that a terrible fate is coming, making Creon aware that he may suffer some dreadful consequences.

Antigone is willing to risk it all to stand by the law of the gods and what is right. Creon's stubbornness is clear when his old friend and prophet Teirsesias. Tells him to free Antigone. Creon stubbornly refuses and remarks to the old wise man, "Bribes are baser then any baseness" (Sophocles page #). Creon does not even listen to Teirsesias, who made him king in the first place. He is so stubborn that he refuses to listen claiming that Teirsesias had been corrupted by money and so his pride hampers his good judgment. He is so concentrated on everyone being corrupted that he does not even listen to common sense. His son, Haimon tries to come tell him that he should not sentence Antigone to death. His son siding with her outrages Creon. He tells

Imagine if one was asked to compile a list of every flaw of human nature that was demonstrated by the boys in the novel Lord of the Flies. Among the words used would probably be naive, uncivilized, and unfocused. While these words certainly do describe the boys and their poorly constructed society, they also hold the same meaning and truth when they are applied to our own people in our own society. People in both our society and the one described in the novel exhibit a profuse amount of faults and flaws, but this extensive list of faults can be narrowed down to the three most common ones. The three most prominent flaws of human nature are being selfish, desiring power, and not following through with plans.

King Creon has some big determination for being a king. The places where his determination has stuck out the most in the whole story is in the places where antigone disobeys his decree. He gets so determined when it comes to person he called a traitor get honored by the a one of the people he had betrayed. King Creon goes on to ignore everything to get the person to justice for doing what he believed was wrong. He says he will do for what is good for the state. He goes on to say that no friend will

Creon, the king of Thebes, is the tragic hero of Antigone. A characteristic of being a tragic hero is possessing a tragic flaw, a hamartia, which in Creon’s case is his overbearing hubris. Creon admits to his pride, “but it is worse / To risk everything for stubborn pride” (Sophocles 699). As a tragic hero, Creon follows a path with several factors leading him to his demise. What sets Creon down this path is his hubris. His conceit, possibly caused by his new found condition of power and wealth, blinds him to the opinions of others and takes over him. From his blinding pride he puts Antigone in a stone vault to die and does not allow anyone to bury Polyneices, who attacked Thebes earlier. These

Famed for his clear-sightedness and problem solving abilities, the great ruler of Thebes is unable to recognize the truth in the prophecy of the oracle. Oedipus’ fatal flaw is his hubris; he believes he can overpower the oracle and alter fate. The chorus asserts that “Pride is the germ of kings; Pride, when puffed up, vainly, with many things unseasonable, unfitting, mounts the wall, Only to hurry to that fatal fall” (31). The king’s ego is extremely puffed up, leading him to think that he could not be the culprit behind the unforgiving famine plaguing the city. Oedipus opts to live in a perfect world, believing that he is the savior of the people of Thebes for defeating the Sphinx, and that he has a god-like essence. The king is prideful and sees himself as almighty due to his misconception that he changed his fate. Oedipus does not recognize, however, that he indeed has fulfilled his prophecy by killing his father and marrying his mother; his will to live in an illusion led to the king’s fall after he realized his mistake in denying the prophecy. Since the truth is so unpleasant, Oedipus chooses to not recognize it and

In the play Oedipus has qualities such as caring and being loyal to the people of his city. The play begins with a plague in which the people of Thebes are encountering. Oedipus who is the king is well aware and worried of this terrible event is trying to do whatever it takes to find a solution. The people in Thebes believe in their king since they’ve already witnessed how he rescued their city in an occasion. “Oedipus, we need now the great power men everywhere know you posses. Find some way to protect us learn it from a god’s whisper or a man’s” (pg. 487). Oedipus knows his people are counting on him and as a result his attitude is one of a leader, arrogant, authoritative, confident, intelligent, determined, and compassionate. Once Oedipus uncovers the solution to end the plague is to find the murdered of former king Laios he is determined to do this and no one will stop him. Tiresias the prophet offers an answer to Oedipus’ quest, but his response to the prophet’s prophecy is a disbelieving and offensive one. “Wealth and a king’s power, the skill that wins every time how much envy, what malice they provoke. To rob me of power, power I didn’t