Brave New World 1930's Modernism

In the novel, Brave New World by Aldous Huxley, Huxley includes allusion, ethos, and pathos to mock the wrongdoings of the people which causes physical and mental destruction in the society as a whole. The things that happened in the 1930’s plays a big contribution to the things that go on in the novel. The real world can never be looked at as a perfect place because that isn't possible. In this novel, Huxley informs us on how real life situations look in his eyes in a nonfictional world filled with immoral humans with infantile minds and a sexual based religion.

The first bit of significance to this quote is the suicide of John. As a savage brought into society, he was distinctly different from everyone else physically and psychologically. The introduction of John began the real conflict in the story and highlighted Huxley's real themes of happiness and the border between solidarity and community. Back on the reservation, John was lonely and discluded from the “Native American” society. He desired unity with others and therefore was exhilarated

happy life. The individuals in Huxley’s Brave New World are “conditioned” to do the same

The caste system was and continues to be a terrible reality for people in Europe and Asia. Even though it is not as prominent now as it was before it was abolished, it still affects many people all around the world. To be born into a status, one that you can never leave or outlive is a great tragedy. How does one come to terms with knowing that a choice was never an option? It doesn’t matter if all the laws changed today, the fact remains that the human race is habitual: people will continue to operate based on what they have done for years. The abolition of slavery and the caste system didn’t mean that people would stop doing it but merely meant that it was no longer legal to do

“You’ve got to choose between happiness and what people used to call high art. We’ve sacrificed the higher art” (Huxley 226).

Aldous Huxley’s Brave New World, like most satires, addresses several issues within society. Huxley accomplishes this by using satirical tools such as parody, irony, allusion. He does this in order to address issues such as human impulses, drugs, and religion. These issues contribute to the meaning of the work as a whole by pointing out the disadvantages of having too much control within society.

Huxley’s Brave New World could be considered almost prophetic by many people today. It is alarmingly obvious how modern society is eerily similar to Huxley’s novel with the constant demand for instant gratification encouraging laziness, greed, and entitlement. Neil Postman, a contemporary social critic, seems to have noticed this similarity, as he has made bold, valid statements regarding the text and its relevance to our world today. This response is strongly in support of those statements and will prove both their accuracy in clarifying Huxley’s intentions and how Postman’s assertions compare to society today.

The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).

Having been a somewhat of an outsider in his life, physically and mentally, Aldous Huxley used what others thought as his oddities to create complex works. His large stature and creative individuality is expressed in the characters of his novel, Brave New World. In crafting such characters as Lenina, John, Linda, Bernard, and Helmholtz, not to mention the entire world he created in the text itself, Huxley incorporated some of his humanities into those of his characters. Contrastly, he removed the same humanities from the society as a whole to seem perfect. This, the essence and value of being human, is the great meaning of Brave New World. The presence and lack of human nature in the novel exemplifies the words of literary theorist Edward Said: “Exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted.” Huxley’s characters reflect the “rift” in their jarred reaction to new environments and lifestyles, as well as the remnant of individuality various characters maintain in a brave new world.

advancements and twisted morals to relate back to the political and social environment of 1930s.

As man has progressed through the ages, there has been, essentially, one purpose. That purpose is to arrive at a utopian society, where everyone is happy, disease is nonexistent, and strife, anger, or sadness is unheard of. Only happiness exists. But when confronted with Aldous Huxley's Brave New World, we come to realize that this is not, in fact, what the human soul really craves. In fact, Utopian societies are much worse than those of today. In a utopian society, the individual, who among others composes the society, is lost in the melting pot of semblance and world of uninterest. The theme of Huxley's Brave New World is community, identity, and stability. Each of these three themes represents what a Brave New World society needs

Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the

This novel suggests that there is more to life than just happiness; Brave New World insinuates that readers should seek freedom, knowledge and love in life. Huxley implies that without these fulfilling emotions and feelings, readers will be subject to a dreary and repetitive life.

It is a great cautionary tale for any religion-depraved, heavily medicated, and mechanized society. Many of the World State members are happy, although several characters including John “the Savage,” Bernard, and Helmholtz are not as satisfied with their lives; truth and happiness brought on by using the drug Soma are not all it is cracked up to be. With the utilization of the drug Soma and coveting happiness over truth, Huxley’s novel is a warning of what our society might become with technological advancements in the future if they are exploited.

Again, in this chapter, Huxley brings forward the theme of choice and pain as essential parts of human life. If all obstacles are removed, as Mond says, if no one feels passion or pain, what kind of human life is possible? At this point in the