Brazilians in Michel de Montaigne's Essay Of Cannibals

When Europeans encountered the Native Americans, the encounter was fraught with difficulties for both sides, for the Native Americans more so than the Europeans. Europeans conquered the Native Americans, forced them into labor, and spread diseases which the Native Americans had no resistance to. In addition to this the Europeans considered themselves superior to the Native Americans. Despite this, the Europeans and Native Americans, both had things the other wanted and so they often engaged in trade with each other. However, the Native Americans thought that, despite not having the luxuries the Europeans had, they were better off than the Europeans. This sentiment is exemplified in “Your People Live Only Upon Cod” by French priest Chrestian LeClerq who was traveling with the Micmac Indians. It is a documented response by an unknown Micmac leader to European, particularly French, claims of superiority. In analyzing this document, we will find that the cultures of the French and the Micmac were vastly different. We will also discover what the Micmac and the French thought of each other.

Matthew Restall, a Professor of Latin American History, Women’s Studies, and Anthropology at Pennsylvania State University. He also serves the Director of the university’s Latin Studies. Throughout “Seven Myths of the Spanish Conquest,” he discusses many false truths that have been passed down through history. For instance, he discusses, “The Myth of Exceptional Men.” “The Myth of Spanish Army,” and “The Myth of Completion.” For the sake of time, I will discuss three myths that correlate with class lectures and serve as the topic of this paper, “The Myth of Exceptional Men,” “The Myth of the King’s Army,” and the “Myth of the White Conquistador.” It should be noted that Restall speaks to his audience assuring us that his “...his purpose is not to degenerate this technique of historical writing completely...Nor do I mean to create a narrative in which individual action is utterly subordinated to the larger structural forces and causes of social change.” (4). He states that his intentions are to react to more than just the works of Columbus, Pizzaro, and Cortez.

In chapter one Conquerors and Victims: The Image of America Forms (1500-1800) Gonzalez talks about the impact upon the arrival of the Europeans to America. This arrival was categorized as “the greatest and most important event in the history of human kind”. Spain and England were two countries that had a big impact on our modern world and transplanted their cultures around the territories they took over. Both countries created their empires in which they established on their identities and viewpoint of their language and social customs. Upon their arrival the native population was outnumbered, many of which live around Mexico’s Valley and others populate the Central Andes region and Rio Grande.

For decades, the history of Latin America has been shrouded in a cover of Spanish glory and myth that misleads and complicates the views of historians everywhere. Myths such as the relationship between natives and conquistadors, and the individuality of the conquistadors themselves stand as only a few examples of how this history may have become broken and distorted. However, in Seven Myths of the Spanish Conquest Matthew Restall goes to great lengths to dispel these myths and provide a more accurate history of Latin American, in a readable and enjoyable book.

Perhaps many people may argue that both the US and Brazil have similar collections of ethnic and racial groups, that is a big minority of indigenous individuals, such as blacks and immigrants from Germany, Italy, and Asia. The presence of the minority groups in both nations was led by activities such as slavery and colonization during the19th-century (Wade, 2017). Chinese predominate the United States while Japanese predominate Brazil. Globalization and the rapid advancement in technology have demonstrated that technological revolution hasn't done much in altering the way of life and the belief of many people (Moran, 2014). With this in mind, I propose research on the differences in culture between Brazilians and Americans. This is because culture is social hence it is not an individual occurrence, it is a product of society, and it grows from social interaction. Culture is differentiable to us by comparison. Thus we should compare different cultures.

The Forbidden Lands challenges the common notions of “the frontier” in the lives of Indians, settlers, empires, and nations alike. Langfur offers a nuanced picture of the frontier in Minas Gerais, the hub of Brazil's eighteenth-century gold and diamond boom and addresses a myth of Brazilian historiography regarding the centrality of the bandeiras, bands of settlers, colonizers, slaves, mixed-race people, and even Indians, that “opened” up the interior and made Brazil into a continent-spanning country. The “teleological conventions” of frontier histories tend to be

“Victors and Vanquished,” through excerpts of Bernal Diaz del Castillo The True History of the Conquest of New Spain and indigenous testimonies from the Florentine Codex, represents the clash between European and indigenous cultures and how there was no simple “European” or “indigenous” view. Rather, there were a variety of European and indigenous opinions and interpretations that were influenced by personal interests, social hierarchy and classes, ethnic biases and political considerations.

A. Attention getter: Imagine yourself on a white sandy beach far away from all the books and term projects due this week or the next. Away from the crowded elevators, busy streets and crowded train rides. Now imagine yourself surrounded by thousands of people screaming and shouting out of joy, watching colorful floats pass you by. You find yourself moving along with the music playing and just can’t help yourself. This is just something you would probably experience if you were to spend a night in Brazil.

Crevecoeur compares the men in Europe to “useless plants, wanting vegetative’ soil. He describes the European people's desire to flourish, but states that their native country causes them to “wither” and they become “mowed down.” However, Crevecoeur introduces

During Columbus’ journey, he had found the people of Espanola to be very generous with all of their possessions but they behaved very timorous. He perceives them as barbaric and uneducated because of their use of clothes and weapons, “… all go naked, men and women, as their mothers bore them… they

“Thus were the Peruvians made the sad victims of a greedy people who at first showed them only good faith and even friendship” (Gaffigny 10).

In history, what often occurred was that influential individuals who occupied the middle ground during exploration were forgotten. These third-party individuals are called go-betweens and they helped Europeans connect with different cultural groups. The 16th century brought enormous change by the Portuguese to the indigenous groups who lived in Brazil. The colonization of Brazil owes its success to transactional, representational, and physical/biological go-betweens. The book, Go-betweens and the Colonization of Brazil, written by Alida Metcalf explores the roles of these go-betweens and their impact.

This extract from Montaigne’s ‘Des Cannibales’ is found near the beginning of the essay. It is pivotal in setting the precedent for the rest of the essay since it establishes how Montaigne came to his viewpoints on the Tupinambá since they are different to those held by many of his contemporaries. When Montaigne wrote, people were only beginning to learn about other areas of the world. People on the whole had not travelled and so held ethnocentric views regarding culture. They failed to understand the people of the New World, thus labeled them as ‘sauvage’ and ‘barbare’ something which Montaigne challenges in this essay, and specifically sets out in this extract.

The late 15th century marked the beginnings of a period of discovery and expansion for Europeans. During these years of discovery, great forces behind drive for expansion existed. The Spanish and Portuguese's main forces included: the lust for the wealth of gold and silver, the acquisition of new lands which brought nobility, and the spread of their Christian based religion. The Spanish and Portuguese conquest of Latin America provides us with insight of these drives in the ultimate search for power. Unfortunately, these motives caused a European-Indigenous syncretism that virtually changed the native peoples way of life. Ultimately, syncretism meant survival for Native Americans in a world where their way of life did not suit the life

Cultural relativism is the notion that a culture and it’s traditions should be understood from the perspective of said culture; this means that the Europeans saw their customs as normal in contrast to the customs of the natives, however, the natives, most likely, saw the Europeans as the barbarians. He depicts this in his quote: “ . . . except that each man calls barbarism whatever is not his own practice” (Montaigne 152). Through the notion of cultural relativism Montaigne is able to convey the idea of European