Bredella Thesis

In contrast, the grandmother states that the blacks did not have things like the whites do (p.2118), putting the blacks down infront of her grandchildren, associating the blacks with poverty. We see how the grandmother fails to treat the blacks equally as human, solely because of their social status, as she perceives them merely as an inanimate object - a picture.

In the article ‘Black People in a White People’s Country’ by Gary Nash, he explains how slavery gave Africans a low role in America’s society, and how because slavery was allowed in the New World, they were “Socially and legally defined as less than people...”. It wasn’t just the fact that they were enslaved that made people treat them horribly, but also where they came from. In the eyes of a European, Africans were very different,

The film reminds us that “slavery and its aftermath involved the emasculation-physical as well as psychological - of black men, the drive for black power was usually taken to mean a call for black male power, despite the needs of (and often with the complicity of) black women. That continues to result in the devaluing of black female contributions to the liberation struggle and in the subordination of black women in general.”4

He writes of how the white people of the time think that the African Americans are extremely different from themselves, but this, in his opinion, is due to the differences in environment and living conditions. Myrdal writes that this problem exists for a myriad of reasons, including the general economy, American society as a whole, and their status as a minority percent of the population. He has observed that, while most people don’t say so aloud, white southerners want to eradicate African Americans from their communities. Myrdal believes that they shouldn’t do this, not for obvious reasons, but because white southerners depend on African Americans economically, mostly through exploitation. He believes that the best thing that African Americans can do to better their conditions is to increase their populations through high birth rates, lower mortality, and overall fitness and health (Myrdal,

Imagine a person being labeled as inferior because of a complexion they cannot control. African Americans have been treated unfairly solely because of the color of their skin throughout history. The idea behind this is what is defined as colorism, which is the prejudice or discrimination against individual with a dark skin tone, typically among people of the same ethnic group (Oxford Dictionary). Colorism has been prominent throughout history, allowing discrimination and hatred towards people with darker skin, more specifically African Americans. In a world filled with racism, prejudice, discrimination, colorism is another factor that has similar effects when it comes to the treatment of African Americans. Martin Luther Kings Jr.’s, “Letter from Birmingham Jail” and Ralph Ellison’s Invisible Man both connect to the role that colorism plays in the lives of African Americans. Martin Luther King’s letter explicitly explains how society influences colorism and how it creates injustices. Ellison’s novel gives further insight on the more psychological and personal affect colorism has on Black people by using lots of symbolism in the novel throughout the novel to portray it. Constantly being put down because of how dark someone is will eventually lower an individual’s confidence, knowing that they will miss out on opportunities simply because they have darker skin. Colorism negatively affects how people treat African Americans and also how African Americans feel about themselves.

The life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination… the Negro is still languished in the corners of American society and finds himself in exile in his own land (qtd. in W.T.L. 235).

In the midst of a long passage on black people in his Notes on the State of Virginia, Thomas Jefferson (who sniffed that [Phyllis] Wheatley’s poetry was “below the dignity of criticism”) proposed that black inferiority- “in the endowment of both body and mind”- might be an unchangeable law of nature. (181)

Henrietta Lacks had cervical cancer and Doctor TeLinda took samples of her cells without telling her or her family. Doctor TeLinda put the samples in a tubes with the help of Doctor Gey exchange for same of Lacks cells, they named them “HeLa” (Skloot 41). A young woman named Rebecca Skloot found out about Henrietta Lacks, Skloot was only sixteen. After research into Lacks, her family, and “HeLa” cells for about ten years, she wrote an award-winning book, The Immortal Life of Henrietta Lacks. Skloot was a winner of several awards, including the 2010 Chicago Tribune Heartland Prize for Nonfiction, the 2010 Wellcome Trust Book Prize, and the American Association for the Advancement of Science’s Award for Excellence in Science Writing, the 2011

" This citation really epitomizes how much the whites thought of the blacks as being of a lower class. The whites thought that the blacks were so beneath them that they would not even socialize with

Henrietta Lacks is woman, whose cells have been used for 63 years after her death in 1951, and will continue to be used as long as they are continue to grow. Henrietta Lacks was an African American woman who was born in the south, who married her cousin and moved up north. After giving birth to her last child, she finds that she has cancer. The doctors took a sample of her cancer cells without her permission, and now have millions of dollars but the family is still hasn’t received the money they are rightfully entitled to. Many of healthcare and entitlements that are around today, are due to the ill treatment of Henrietta and her family. Still to this day, there is very little known about Henrietta Lacks, even with the book out, and she has

In today’s society, many have come to believe what they have been instructed over the years, whether it is fiction of facts. Living in a world, where only certain race can be seen as superior to others. Schomburg was a pioneer beyond his times. In the article “The Negro Digs up His Past”. The beginning of this essay revealed a powerful statement, “The American Negro must remake his past in order to make his future” (Arthur Schomburg). It is very clear, Schomburg realized the importance of being knowledgeable on your true history. “History must restore what slavery took away, for it is the social damage of slavery that the present generations must repair and offset”. Therefore, I acquiesce with such statement, it is up to the present generation to fight, and to aspire on restoring what was taken away. As we acquired more intelligence, today’s generation must continue on indoctrinating one another on our true history. However, let’s not forget, slavery was not the onset of the Negro history; when in fact, slavery interrupted the Negro history. Meanwhile, long ago, before slavery, Africans ruled the world, built nations, mastering in architectural ideas, philosophies, etc. Nonetheless, it is crucial for the Negro to dig up his past, for from it; today’s Africans shall conceive their true potential, and their ancestor’s greatest achievements. Just as Schomburg found his motivation after being told “Negroes has no history. On the other hand, he then stated “The Negro thinking

Throughout the novel it is apparent that everyday instances of racism occur, causing people of color to feel outcasted. There are two very obvious occasions where this happened. In the first instance two African American woman are in a workspace of primarily all white co-workers. When a woman they worked with got these two names mixed up, it was stated that she had a “fifty-fifty chance of getting it right” insinuating that these two women are the only black ones working here. Later, the woman who had the mix-up with the names wrote an apology note; however, in the note she stated it was “our mistake” and seemingly put part of the blame on the to women. This is a primary example of how African Americans can be thrown against a white background making them seem different than everyone else.

“The Negro, too, for his part, has idols of the tribe to smash. If on the one hand the white man has erred in making the Negro appear to be that which would excuse or extenuate his treatment of him, the Negro, in turn, has too often unnecessarily excused himself because of the way he has been treated. The

This was the period of post-slavery, early twentieth century, in southern United States where blacks were still treated by whites inhumanly and cruelly, even after the abolition laws of slavery of 1863. They were still named as ‘color’. Nothing much changed in African-American’s lives, though the laws of abolition of slavery were made, because now the slavery system became a way of life. The system was accepted as destiny. So the whites also got license to take disadvantages and started exploiting them sexually, racially, physically, and economically. During slavery, they were sold in the slave markets to different owners of plantation and were bound to be separated from each other. Thus they lost their nation, their dignity, and were dehumanized and exploited by whites.

Black people, you are going to be a lower class citizen to White people forever; you might as well accept that (Bell, pg. 12). When you accept that fact you might be able to live better lives and you might be able to attain a progress (12). But remember you will always be the subordinate race and you will never rise above White people (12). Do not get beside yourselves, Black people, because if you should rise above a White person, it’s only temporary; you will fall back into your rightful and permanent place as the subordinate to White people sooner, rather than later (12). Do yourself well; be submissive; get used to your permanent status because when you do you will live happier lives (12).