Brief Summary Of The 'Whole Armor'

Sin has become so overlooked by humanity, that the world has taken the Bible and made it a storybook. They have minimized the effect of sin with false beliefs of Jesus forgiving them even when they refuse to repent or to accept Him. Some have used the Genesis account of sin as a fable, while others have tried to eliminate the Savior Jesus’ part in the saving process. They have not even recognized the need for Jesus who sits beside the Father asking for our

The biblical story of Cain and Abel has been written in more than one way. The King James version of the Bible states that when God speaks to Cain after he had murdered his brother Abel, God said, "Thou shalt" overcome sin. In the standard American version of the Bible, God says "Do thou" which means Cain will certainly overcome sin. The Hebrew word 'timshel' means 'thou mayest' which is arguably the most important two words in John Steinbeck's novel East of Eden. These two words change the meaning of what God said completely. 'Thou mayest' gives a person the gift of free will. It is not a promise or an order that people will overcome sin, timshel means that people are responsible for their own actions and decisions. It is the thoughts and

Also, just apply what we do from day to day as humans. One day we will go out to eat have a lovely dinner, and though we are full, precede to a dessert that is not needed. Comes number less ominous. When that woman with a model figure dressed in BeBe walks by you grudgingly wish you were she. Hearing these inconsequential things, you would think nothing of performing them from day to day. These sins do not necessarily strike you as a good reason why we are innately born evil. Yet, according to the Bible gluttony lying, and coveting are all sins. In which every sin is weighed the same. Looking at sin this way, we begin to see how much we really do sin in a day.

An omnibenevolent God created a man with the capacity to sin; as Augustine has addressed, the evil in man resides from his will. Augustine, however, does not address how evil stems also from the human nature of temptation that was a consequence of the original fall from Eden. Augustine touches on this theme when accounting for the origins of his sin, but he never fully declares it. “I loved to excuse my soul,” Augustine begins, “and to accuse something else inside me (I knew not what) but which was not I. But, assuredly, it was I, and it was my impiety that had divided me against myself” (62). Here, Augustine admits to denying his own human nature to sin, and blames it on something beyond his will, such as a result of creation. Bonner,

In Genesis the word of God leads humanity in the direction of self preservation, urging them to procreate, to ”Be fruitful and multiply” (Genesis 9:1), and to minimize hostility and violence among people. As Freud asserted, “Besides the instinct to preserve living substance and join it into ever larger units, there must exist another, contrary instinct seeking to dissolve those units and bring them back to their primeval, inorganic state” (Freud 77). Genesis exemplifies the struggle between the two opposing human instincts, with God acting as a moderator between them. Forms of justice are put into place in an attempt to control these drives, one example being the proclamation that “Whoever sheds the blood of a human, by a human shall that person’s blood be shed” (Genesis 9:6). The ethics and laws that develop throughout Genesis seek to “prevent the crudest excesses of brutal violence” but are unable to control “the more cautious and refined manifestations of human aggressiveness” (Freud 70). Since they cannot be completely eradicated, the scriptures instead play into the more negative aspects of human nature, especially narcissism, and manipulate them into a force for conservation rather than annihilation.

Because of the "Fall" of mankind and man’s blatant outward expression of disobedience sin thus entered onto the scene. Where once man had peace with God and walked with God and knew God in a way that no man has known since, when Adam openly disobeyed God that shared communion was shattered and along with it, any hope of redemption outside of God’s ultimate plan. What then does Romans teach about sin? Ultimately, Paul teaches that

From the minute religion was created the word sin became an innate action that most humans just cannot escape from doing. The word sin seems to have the worst connotation attached to it since the dawn of times and. The pull to give in grips us everywhere we go and shows up as a threat to our marriages, our friendships, and in our beliefs and teachings. Sin taunts us and displays its abilities to allow us to become unloyal to those who were once closest to us, and the chance to leave our beliefs and what we’ve always been taught just to have a little bit of harmless fun. So why do we not do it? Why does sin scare us more than almost anything? The relationship of doom and

Humankind was created in the image of God; He gave them like characteristics such as compassion, love, and faithfulness. In Genesis 3 we learn of the Fall of Humanity, which introduces not only sin into the world but also pain. (“Lecture 3”, 2015) After the Fall human nature is then scarred by sin, humans are born sinful by nature. In Genesis 4 Cain brings murder into the world; from here we see humanity relentlessly depart from the wisdom of God. (“Lecture 3”, 2015) Only by accepting Jesus Christ into their hearts, can they atone for their sins and get right with the Lord.

In the Garden of Eden, Eve encounters a crafty serpent who convinces her to eat of the tree’s forbidden fruit when it says, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” (Hebrew Bible, p. 15). In one way or another, the serpent’s temptation of Eve plays right into a deep desire of being “like God”. She disregards God’s command and is enticed with the idea of breaking out of her human nature. As both Adam and Eve fall into temptation, they confront their true selves. This confrontation happens when they eat of the fruit and immediately notice a significant change. “Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.” (Hebrew Bible, p. 15). The fruit grants them knowledge and wisdom, and with it the realization that are not like God. As Adam and Eve become aware of their rooted humanity, they “sew fig leaves together to make loincloths for themselves”. This instinct to cover their genitalia, a symbol of their mortality, reveals the shame of their own transience. God uses this shame as punishment when he curses

When we focus on our own needs, and we ignore the plight of the people around us; then we are living in a way that is contrary to the will of God. Dietrich Bonhoeffer referred to sin as selfishness, and Karl Barth said that the root of sin is pride.

In 1741, during the period of the Great Awakening, Jonathan Edwards preached about what was the meaning of “sin”. He said that sinners are strictly disgusting to God because “Sin is an active force in the world that is ultimately controlled by the devil”. On Edwards’ eyes there was no

“This is the case of every one of you that are out of Christ: That world of misery, that lake of burning brimstone, is extended abroad under you” (Edwards). Sin is something that occurs every single day. There is no one in the world who can say that they have never sin. Sinning is something that people have become accustom to doing. When a human sin it separates a human from God. No one is perfect so therefore everyone sins. When you sin, there is a whole of consequences to deal with. Sin is something that all started in the bible due to Eve and Adam eating the forbidden fruit. Sinners in the Hands of an Angry God accurately depicts the Puritan era through historic references, social references, and cultural references.

“A human is fundamentally a dialogue between body and spirit” (Swidler, 2014:2). Our sin nature comes from the point when “The LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.”(Genesis 2:9, NIV) This tree that God created will later be used as a tool to enable humanity’s initial fall. “Now the serpent was craftier than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” “You will not

In the beginning of Genesis, God expects humans to be subordinate to him, and refuses to tolerate defiance.  He sees no excuse for disobedience, and punishes Adam and Eve.  God expects everyone to be perfect and castigates for every mistake.

It is very interesting how Pope John Paul II talks about the “structure of Sin”. He mentions the two typical structure of the sin are all-consuming desire for profit and thirst for power. I wonder if the Pope John Paul II is talking about the desire of the human being to have the control and power over others and over things. In addition, the pope sees that as a today’s world issue, but I think the types of structure of the sin have existed since Adam and Eva. That is why Adam ate the fruit to have power over knowledge.