Brought To Bed Summary

Mary Fissell’s book Vernacular Bodies: The Politics of Reproduction in Early Modern England can be classified as a medical journal of women’s bodies and how people viewed women’s bodies, in Medieval Europe. Using midwife manuals, and other books dedicated to pregnancy and the birthing process, Fissell takes the reader back in time, to show what women in the medieval ages, had to go through. The most important aspects that Fissell talks about are during the 15th and 16th centuries, when women were beginning to “come into their own” so to speak, and speak out for themselves, while still under the stereotypes that men had of them.

After having less liberty than desired under the care of an Obstetrician while delivering my older sister, my mum decided to seek care from a Midwife for her last two delivers. In comparison to her reflections about her first birth, when recalling my birth she remains enthused about the respect, care and freedom her Midwife gave her. The impact self-governance has on birth always strikes me when my mum speaks of her experiences. It is evident that allowing laboring women to assume ownership of their own bodies affects them, and subsequently their children, for a

A Midwife’s Tale opens a window into the life of a woman living in the late eighteenth century. The book uses Martha Ballard’s journal entries as she goes about her everyday life to exam the effects of the revolutionary age of America on an obscure citizen. “Her story allows us to see what was lost, as well as what was gained, in political, economic, and social transformations of the eighteenth and early nineteenth centuries.” Martha’s daily habits that are written throughout her journal are an effective way of looking into the past and seeing how it has affected us today. “The late eighteenth century was not only an era of political revolution, but of medical, economic, and sexual transformation.

Men die in battle; women die in childbirth” (Gregory 1). This quote from the historical novel “The Red Queen” presents a straightforward reality that women and men believed before the advancements of modern medicine. In accordance with past social norms the time periods between the 17th and 19th century have shown that women would always hold the role as the weaker sex. Between the prejudice of men who considered themselves superior and the way history portrayed woman in a submissive light, there was no understanding of what women experienced throughout their lives. There may have been a few incidences that made an appearance here or there, but their significance would soon lose recognition in the masses of that time. Unfortunately, the only role that was considerably memorable for women during these eras was marrying into a well-off family and producing children. Still, even in this aspect of their lives women were viewed as inadequate. Childbirth held no advantage for men and midwifery was considered a profession that only a woman would be fitted for. In the late 1800’s a prominent surgeon by the name Sir Anthony Carlisle even went as far as to say that midwifery was a “humiliating office” and therefore “suitable only to women”( Massey 1). However, comments and thoughts like this would prove to be invalid as men became more immersed in the practice of childbirth. Fear of death led women of higher status away from traditional practices of female midwifery and they turned

A Tree Grows in Brooklyn focuses on a poor American family in the early 1900s. They faced many hardships including those related to obstetrics. Medical care was not reliable during this time period and caused a variety of problems. The poor had the worst birthing conditions and were at a high risk for complications concerning themselves and the child. Betty Smith provides an accurate representation of medical care relating to delivery, infant mortality, and pregnancy at the turn of the twentieth century in her book A Tree Grows in Brooklyn.

Most Americans associate hospitals to be the standard place where women can give birth. However, women did not always deliver in hospitals. Gynecology, the medical practice dealing with the female reproductive system, did not emerge until the early nineteenth century. Before doctors came along, women used to hire midwives to deliver babies in the comfort of their own homes. In this paper I will examine the social, political, and scientific implications of how giving birth has transitioned from being a midwife’s job into that of a doctor’s. Furthermore, I will attempt to show how these implications intersect together to make birth a feminist issue. To support my argument, I will be referencing Tina Cassidy’s “The Dawn of the Doctors,” Abby Epstein’s documentary film The Business of Being Born, and Eesha Pandit’s article “America’s secret history of forced sterilization: Remembering a disturbing and not-so-distant past.” I argue that the processes surrounding birth are intersectional feminist issues because they are often manipulated by male figures pursuing money and authority, which ultimately compromises women’s health and power of choice.

Martha Ballard is an 18th century midwife, herbalist, and physician who, for twenty seven years, kept a daily diary. By looking into Martha Ballard’s life we, as historians, gain valuable insight into the everyday lives of women in a brand new country, just on the cusp of beginning. We also discover that Martha’s accounts sometimes greatly differ from accepted historical truths. These can be seen in the difference between both economic history, legal documentation, and popular media written by men. Two of these star new discoveries can be evidenced in medical practices Martha uses and Martha’s importance in

The tragic narratives constructed by historians such as Cornelia Dayton in her article “Taking the Trade” and Amy Gilman Srebnick in “The Mysterious Death of Mary Rogers” are crucial in analyzing the transformation of women’s reproductive health between the mid 18th century and the mid 19th century. Although Dayton and Srebnick’s narrations of abortions and death are based upon events that transpired nearly 100 years apart, a collective analysis of both sources creates a greater understanding of the societal perception of the woman’s role in colonial North America. Set in the context of a small New England village in the mid 18th century and the emerging metropolis of New York City mid 19th century New York City. One could argue a variety

It was thought “that reproductivity was central to a women’s biological life” and a woman must “concentrate their physical energy internally, toward the womb” (Ehrenreich and English p44). Many women’s disorders were termed hysteria derived from the Greek word hystera, meaning womb. It was thought these disorders originated from the womb since this was the main aspect of a woman’s life. These types of treatments were not necessarily a need for medical attention to women’s disorders but instead a simple way to maintain the women’s role in the 1800’s: the domestic stay- at- home care-giver. Women needed to remain at home caring for man and their offspring.

Based on the late 19th century short stories, The Yellow Wallpaper and The Awakening, the authors depicted childbirth as a traumatic and even torturous experience, which left women to cope with the physical and mental health effects alone. Effects such as these impeded the mothers’ abilities to be the ideal ‘mother-woman’ to their offspring because in the eyes of patriarchal society, they were only existent in the domestic sphere and their feelings and emotions were null and void thus defining them as too weak to take on the strenuous demands of society. The expectations were that they exert minimal energy using intellect and instead maintain a household suitable for the husband and children.

physics of birth; moving from sitting and squatting, which was used historically by midwives and

Motherhood was an expected part of the wife’s life. Woman would have a large number of babies right after each other although some babies would not survive. “High mortality rates must have overshadowed the experience of motherhood in ways difficult to

Giving birth to a baby is the most amazing and miraculous experiences for parents and their loved ones. Every woman’s birth story is different and full of joy. Furthermore, the process from the moment a woman knows that she’s pregnant to being in the delivering room is very critical to both her and the newborn baby. Prenatal care is extremely important and it can impact greatly the quality of life of the baby. In this paper, the topic of giving birth will be discussed thoroughly by describing the stories of two mothers who gave birth in different decades and see how their prenatal cares are different from each other with correlation of the advancement of modern medicine between four decades.

Throughout the year’s medicine is becoming more advanced, which is prolonging people’s life. The field of obstetrics, in particularly, has seen many advances. In 1927, on average, four Canadian women a day died during childbirth. To answer this question, the medical technology of the 1920s must be understood. We will see the amount of doctors worried about the number of maternal deaths, how the maternal mortality rate decreased, what the Canadian maternal mortality rate is like today, and in the 1920’s was four Canadian maternal deaths a day low or high compared to previous years.

Hearing the word midwife leaves many people thinking of unprofessional, inexperienced women who help deliver babies naturally, without the help of medication. In truth, nurse-midwives are registered nurses who have attended additional schooling for women’s health and are taught to make women feel as comfortable as possible. In the beginning, remedies were the females’ legacies, their “birthright”; these females were known as “wise-women by the people, witches of charlatans by authorities”. (Ehrenreich, 1973). “Females were wanderers, traveling from one place to another, healing the sick and wounded.” (Ehrenreich 1973). These women were among the first human healers and they were especially helpful when it came to childbearing. The midwives